iThink Biblically | Is The Orthodox Church Heretical? Part 1 @iThinkBiblically | Uploaded October 2023 | Updated October 2024, 1 hour ago.
The Chalcedonian Confession: Decree 17: Of Holy Communion: Further, that after the consecration of the bread and of the wine, there no longer remains the substance (οὐσίαν) of the bread and of the wine, but the Body Itself and the Blood of the Lord, under the species (εἴδει) and form (τύπῳ) of bread and wine;[69] that is to say, under the accidents (συμβεβηκόσιν) of the bread.[70] Further, that the all-pure Body Itself, and Blood of the Lord is imparted (μεταδίδοσθαι), and enters into the mouths and stomachs of the communicants, whether pious or impious.
The Chalcedonian Confession: Decree 17: Of Holy Communion: Further, that in every part, or the smallest division of the transmuted bread and wine there is not a part of the Body and Blood of the Lord — for to say so is blasphemous and wicked — but the entire whole Lord Christ substantially (οὐσίαν), that is, with His Soul and Divinity, or perfect God and perfect man.
The Chalcedonian Confession: Decree 17: Of Holy Communion. Further, that the Body Itself of the Lord and the Blood that are in the Mystery of the Eucharist ought to be honored in the highest manner, and adored with latria.
The Chalcedonian Confession: Decree 17: Of Holy Communion. Further, that it is a true and propitiatory Sacrifice offered for all Orthodox, living and dead;
The Tenth Article: Of the Sacraments. Secondly, It must be provided, that where the Priest is to celebrate this Sacrament, there be a fit and proper Altar, or at least a consecrated antimension, without one of which he may not, by any means, offer the bloodless Sacrifice.
The Tenth Article: Of the Sacraments. This holy Sacrament is also offered as a sacrifice for all Orthodox Christians, both among the living and those who have fallen asleep in hope of a joyful resurrection; and this sacrifice (θυσία) shall never fail, nor be discontinued, even unto the end of the world.
The Chalcedonian Confession: Decree 17: Of Holy Communion: Further, that after the consecration of the bread and of the wine, there no longer remains the substance (οὐσίαν) of the bread and of the wine, but the Body Itself and the Blood of the Lord, under the species (εἴδει) and form (τύπῳ) of bread and wine;[69] that is to say, under the accidents (συμβεβηκόσιν) of the bread.[70] Further, that the all-pure Body Itself, and Blood of the Lord is imparted (μεταδίδοσθαι), and enters into the mouths and stomachs of the communicants, whether pious or impious.
The Chalcedonian Confession: Decree 17: Of Holy Communion: Further, that in every part, or the smallest division of the transmuted bread and wine there is not a part of the Body and Blood of the Lord — for to say so is blasphemous and wicked — but the entire whole Lord Christ substantially (οὐσίαν), that is, with His Soul and Divinity, or perfect God and perfect man.
The Chalcedonian Confession: Decree 17: Of Holy Communion. Further, that the Body Itself of the Lord and the Blood that are in the Mystery of the Eucharist ought to be honored in the highest manner, and adored with latria.
The Chalcedonian Confession: Decree 17: Of Holy Communion. Further, that it is a true and propitiatory Sacrifice offered for all Orthodox, living and dead;
The Tenth Article: Of the Sacraments. Secondly, It must be provided, that where the Priest is to celebrate this Sacrament, there be a fit and proper Altar, or at least a consecrated antimension, without one of which he may not, by any means, offer the bloodless Sacrifice.
The Tenth Article: Of the Sacraments. This holy Sacrament is also offered as a sacrifice for all Orthodox Christians, both among the living and those who have fallen asleep in hope of a joyful resurrection; and this sacrifice (θυσία) shall never fail, nor be discontinued, even unto the end of the world.
