Uploaded May 2026 | Updated September 2026, 5 hours ago
This week, Pastor Jon preached from John 7:53–8:11, using the story of the woman caught in adultery and dragged into the temple courts before a crowd with stones as his text for the freedom Jesus offers us from shame. He pushed back on the typical cultural responses to shame—the “you're worthy” or “do better” responses. Neither reaches the place where shame actually lives. He walked through the honor-shame architecture of first-century Jewish culture to show what Jesus was subverting every time He ate with tax collectors, touched lepers, and stopped for the people everyone else walked past. Jesus coming to deal with our shame was a central theme to His ministry. From the animal skins God fashioned for Adam and Eve to the white robes of the saints in Revelation, Scripture traces an important story—God clothing the naked and the shamed in righteousness and glory. That is what Jesus came to do. That freedom is available today.
This week, Pastor Jon preached from John 7:53–8:11, using the story of the woman caught in adultery and dragged into the temple courts before a crowd with stones as his text for the freedom Jesus offers us from shame. He pushed back on the typical cultural responses to shame—the “you're worthy” or “do better” responses. Neither reaches the place where shame actually lives. He walked through the honor-shame architecture of first-century Jewish culture to show what Jesus was subverting every time He ate with tax collectors, touched lepers, and stopped for the people everyone else walked past. Jesus coming to deal with our shame was a central theme to His ministry. From the animal skins God fashioned for Adam and Eve to the white robes of the saints in Revelation, Scripture traces an important story—God clothing the naked and the shamed in righteousness and glory. That is what Jesus came to do. That freedom is available today.
