Uploaded March 2011 | Updated September 2026, 5 days ago
In Valen's Goethe songs, Op. 6, the musical development displays a disintegration of regular phrase structure and metre, moving towards a freely declamatory use of melody. This is drawn together through a new polyphonic organization which serves as the basis of his later works. The progression is from moderate expansion of the traditional use of compositional techniques in Sakontala (including the expansion of motifs) to a fusion of larger motif units and the development of a more independent musical structure in Weiss wie Lilien. In Seleika, Valen liberates himself completely from the metre of the poem. The music is characterized by a free, unrestrained declamatory style that remains, nonetheless, clearly rooted in the motifs. The entire composition is marked by a free flowing style with distinctive declamatory statements, separated by pregnant pauses.
The more sound-oriented accompaniment in Sakontala may have been inspired by Goethe's "musical" use of poetic alliteration and onomatopœia. This leads to an imitative motif technique that becomes Valen's trademark, in which the piano voice is integrated with the singing voice. The singing voice is "mirrored" and integrated into the piano voice through the free interchange of characteristic motifs, a fundamental element of Valen's musical aesthetic. ("Der Speigel sagt mir: ich bin schön.") Here we can identify a direct connection to the Second Viennese School. Elmar Budde refers thus to what the calls the aesthetic plan in Webern's relationship with texts: The composer reflects himself in the text by absorbing the motivating force in the compositional process, which in turn comprises a musical reflection on the text. The text is incorporated into the music, and is maintained there as compositionally reflected content.
Olav Fartein Valen (25 August 1887 -- 14 December 1952) was a Norwegian composer and musical theorist, notable for his work within atonal polyphonic music.Valen was born in Stavanger, Norway in 1887 into a deeply Christian religious family and maintained his religious beliefs all his life. His parents were missionaries, and he spent five years of his childhood in Madagascar. In addition to his aptitude for music, he was also a polyglot, mastering at least nine languages. He earned his examen artium with the highest grades in all subjects except mathematics. He loved cats, nature and literature, cultivated roses (even developed an award winning hybrid), and after losing them in a devastating freeze took up growing cacti.In 1906, Valen moved to Oslo to study Norwegian literature and language but also took classes with Catharinus Elling (1858 - 1942) at the Oslo conservatory of music, graduating with a degree in organ playing. In 1909 he moved to Berlin to study composition at the Music Academy with Max Bruch who subsequently retired. While in Berlin, he worked on exercises in both tonal and atonal counterpoint and began to develop a polyphony similar to Bach's, but based on motivic working and dissonance rather than harmonic progression.
In 1916, he returned to Norway and took up residence at his family estate with his mother and sister in Sunnhordland where he started the most productive phase of his career, churning out more than 25,000 piano etudes (though they are not among his official works), while continuing to refine his own dissonant counterpoint. The counterpoint has similarities to that of J.S. Bach and Arnold Schoenberg, though evidence reveals that they were developed independently
In Valen's Goethe songs, Op. 6, the musical development displays a disintegration of regular phrase structure and metre, moving towards a freely declamatory use of melody. This is drawn together through a new polyphonic organization which serves as the basis of his later works. The progression is from moderate expansion of the traditional use of compositional techniques in Sakontala (including the expansion of motifs) to a fusion of larger motif units and the development of a more independent musical structure in Weiss wie Lilien. In Seleika, Valen liberates himself completely from the metre of the poem. The music is characterized by a free, unrestrained declamatory style that remains, nonetheless, clearly rooted in the motifs. The entire composition is marked by a free flowing style with distinctive declamatory statements, separated by pregnant pauses.
The more sound-oriented accompaniment in Sakontala may have been inspired by Goethe's "musical" use of poetic alliteration and onomatopœia. This leads to an imitative motif technique that becomes Valen's trademark, in which the piano voice is integrated with the singing voice. The singing voice is "mirrored" and integrated into the piano voice through the free interchange of characteristic motifs, a fundamental element of Valen's musical aesthetic. ("Der Speigel sagt mir: ich bin schön.") Here we can identify a direct connection to the Second Viennese School. Elmar Budde refers thus to what the calls the aesthetic plan in Webern's relationship with texts: The composer reflects himself in the text by absorbing the motivating force in the compositional process, which in turn comprises a musical reflection on the text. The text is incorporated into the music, and is maintained there as compositionally reflected content.
Olav Fartein Valen (25 August 1887 -- 14 December 1952) was a Norwegian composer and musical theorist, notable for his work within atonal polyphonic music.Valen was born in Stavanger, Norway in 1887 into a deeply Christian religious family and maintained his religious beliefs all his life. His parents were missionaries, and he spent five years of his childhood in Madagascar. In addition to his aptitude for music, he was also a polyglot, mastering at least nine languages. He earned his examen artium with the highest grades in all subjects except mathematics. He loved cats, nature and literature, cultivated roses (even developed an award winning hybrid), and after losing them in a devastating freeze took up growing cacti.In 1906, Valen moved to Oslo to study Norwegian literature and language but also took classes with Catharinus Elling (1858 - 1942) at the Oslo conservatory of music, graduating with a degree in organ playing. In 1909 he moved to Berlin to study composition at the Music Academy with Max Bruch who subsequently retired. While in Berlin, he worked on exercises in both tonal and atonal counterpoint and began to develop a polyphony similar to Bach's, but based on motivic working and dissonance rather than harmonic progression.
In 1916, he returned to Norway and took up residence at his family estate with his mother and sister in Sunnhordland where he started the most productive phase of his career, churning out more than 25,000 piano etudes (though they are not among his official works), while continuing to refine his own dissonant counterpoint. The counterpoint has similarities to that of J.S. Bach and Arnold Schoenberg, though evidence reveals that they were developed independently



![The Sopwith Camel Leave The Light On For Linda Great American Music Hall Halloween 2015
Wed formed around the same time as Big Brother & The Holding Company (pre-Janis)... in fact, we got together in the same room. It started out with me and Terry [Nandi Devam], who Id met at a hangout called the Big Little Bookstore on Polk Street in San Francisco, writing songs together. So the Camel was evolving at a time when there was very little rock in the city. In 1964, I shared a house on Page and Masonic with a thespian called John McIntyre (later manager of the Grateful Dead). I lived at one end of the attic and a girl called Laurie had the other end... and I should guess there were less than a dozen longhairs in the whole of San Francisco.
Then, one day, Chet Helms came to town; hed just got out of El Paso jail, where hed been held on suspicion of being involved in the assassination of President Kennedy! The only basis for his arrest had been the length of his hair. Its true!
Anyway, that house was a sort of nucleus in the developing San Francisco psychedelic scene. The first rock dances were in the basement of 1090 Page, which was organized by Chet. All the longhairs used to go there. It was an amazing experience for me, because I knew just about every single person in the place... and there were three or four hundred people! There was such a spirit at those gigs... I cant tell you!
Mind you, the San Francisco thing happened soon afterwards and eventually most of that core of 400 people moved out I can walk around now and not know a soul.
Artie Ripp, from Kama Sutra, who were putting out our records, came into the studio [in New York] the day that I had a temperature of 102. We were finishing up Postcard from Jamaica (the only tune we managed to write at the Albert Hotel in New York), and I was having to use three microphone stands: two to support me as I sang in the general direction of the third. I had bronchitis, actually. Anyway, Artie, who came in to see how his boys were doing, thought I should go to the Luxor Uptown Mens Club sauna baths to get myself in shape. So at two in the morning, we left Bell Studios and Artie Ripp just leapt out in front of some limousine, flagged it down, and gave the guy 20 bucks to take us to this sauna bath . . . .
(Interview with Peter Kraemer, Zizzag Magazine. Date unknown.
Peter Kraemer also used to tell a story about how he and his girlfriend visited Louis Armstrong, whom he very much admired, at the Fairmont Hotel in San Francisco.
https://www.sopwithcamel.com/stories.html
https://www.sopwithcamel.com/history.html The Sopwith Camel Leave The Light On For Linda Great American Music Hall Halloween 2015](https://i.ytimg.com/vi/5HGGDcxFdOM/mqdefault.jpg)




![Hans Werner Henze, Being Beauteous for coloratura soprano, harp and four cellos [1963]
Devant une neige un Etre de Beauté de haute taille. Des sifflements de mort et des cercles de musique sourde fontmonter, sélargir et trembler comme un spectre ce corps adoré, des blessures écarlates et noires éclatent dans les chairs superbes. Les couleurs propres de la vie se foncent, dansent, et se dégagent autour de la Vision, sur le chantier. Et les frissons sélèvent et grondent et la saveur forcenée de ces effets se chargeant avec les sifflements mortels et les rauques musiques que le monde, loin derrière nous, lance sur notre mère de beauté, - elle recule, elle se dresse. Oh! nos os sont revêtus dun nouveau corps amoureux.
O la face cendrée, lécusson de crin, les bras de cristal ! Le canon sur lequel je dois mabattre à travers la mêlée des arbres et de lair léger !
Arthur Rimbaud
Hans Werner Henze (born 1 July 1926, Gütersloh, Westphalia) is a German composer of prodigious output best known for his consistent cultivation of music for the theatre throughout his life.[1] His music is extremely varied in style, having been influenced by serialism, atonality, Stravinsky, Italian music, Arabic music and jazz, as well as traditional schools of German composition.
Henze is also known for his political convictions. He left Germany for Italy in 1953 because of a perceived intolerance towards his leftist politics and homosexuality. He lives in the village of Marino in the central Italian region of Lazio, and still travels extensively, in particular to Britain and Germany, as part of his work. An avowed Marxist and member of the Communist Party of Italy. In 1945, he became an accompanist in the Bielefeld City Theatre, and was able to continue his studies under Wolfgang Fortner in Heidelberg in 1946.
Henze had some successful performances at Darmstadt, including an immediate success in 1946 with a neo-baroque work for piano, flute and strings, that brought him to the attention of Schotts, the music publishers. He also took part in the famous Darmstadt New Music Summer School, a key vehicle for the propagation of avant-garde techniques. At the 1947 summer school, Henze turned his thoughts more thoroughly to serial technique, and it seemed for a while as if he might become a leader of young German composers in this idiom. Hans Werner Henze, Being Beauteous for coloratura soprano, harp and four cellos [1963]](https://i.ytimg.com/vi/6qG9ItqMVdk/mqdefault.jpg)
![Frank Corcoran, Symphonies No. 3 and 2, National Symphony Orchestra of Ireland
I came late to art music; childhood soundscapes live on. The best work with imagination/intellect must be exorcistic-laudatory- excavatory. I am a passionate believer in Irish dream-landscape, two languages, polyphony of history, not ideology or programme. No Irish composer has yet dealt adequately with our past. The way forward newest forms and technique (for me especially macro-counterpoint) is the way back to deepest human experience.
Born in Tipperary in 1944, Frank Corcoran studied at Dublin, Maynooth, Rome and Berlin. He was a music inspector for the Irish government Department of Education from 1971 to 1979, after which he took up a composer fellowship from the Berlin Künstlerprogramm. In the 1980s, he taught in Berlin, Stuttgart and Hamburg, where he was professor of composition and theory in the Staatliche Hochschule für Musik und darstellende Kunst, Hamburg. He was a visiting professor and Fulbright scholar at the University of Wisconsin Milwaukee in the U.S. in 1989-1990, and has been a guest lecturer at CalArts, Harvard University, Princeton University, Boston College, New York University and Indiana University.
He is the first Irish composer to have had a symphony premiered in Vienna (1st Symphony Symphonies of Symphonies of Wind in 1981).[1]
Corcoran lives in Germany and Italy. Frank Corcoran, Symphonies No. 3 and 2, National Symphony Orchestra of Ireland](https://i.ytimg.com/vi/6zvRNePK3DY/mqdefault.jpg)
