Michael Kasino
APPENDIX: From Coincidence to Synchronicity: How the Mind-Body Connection Arises from the Simultaneity of the Senses
updated 5 years ago
Running time: 4 minutes
Cast:
Hollie Sundin
Marlyn Mason
Clive Rosengren
Sound Recording:
Kent Romney
Original Music:
Kevin Gerzevitz
Producer:
Ray Nomoto Robison
Michael Kasino
Director/ Camera/ Editor:
Michael Kasino
***
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Mack Banks photo at 5:12 was taken by Axel Küstner.
All copyrights reserved by Axel Küstner.
Let Randy Wicker explain.
Loisaida, New York
Sunday, September 25th, 2016.
Michael Kasino's documentary about the life and times of Marsha P. Johnson played to a sold out audience at the IFC theater. Afterwards this was the discussion.
Please see the original doc at:
youtube.com/watch?v=ja7hR87b_XA
And the doc about randy Wicker at:
youtube.com/watch?v=7my2TObmmDo
This video by Joe E. Jefferies
Copyright 2016 Joe E. Jefferies
All rights reserved
Thank you Joe for the permission to screen this.
"Randy Wicker describes himself as a trans-aged male (young man trapped in an old body) who has been a LGBT activist since 1958, and a sex freedom activist since 1962. He was also an anti-Vietnam-War button merchant (1965-1971), the founder of LeMar (legalize marijuana) in 1964, the world's first cloning activist since 1997, and a transgender fashion activist since 2007. Let him tell you all about it in this documentary."
Interviews with: Renee Cafiero, Barbara Gittings, Edward Allwood, David Carter, Mark Segal, Dick Leitsch.
Marv Friedenn is the author of the books: If Horses or Lions had Hands, The Birds of Doty Street, The Gospel According to Jesus, Irrevelations, Sermon on the Flats, Revolution is Revolting, and Who Owns the Planet? (among others). If you wish to contact Marv re: ordering a book or two, his email address is: marvfriedenn@yahoo.com
by Marv Friedenn
By Marv Friedenn
Follow along with the written words:
beingborn.jottit.com
What have I agreed to by being born?
The future of history 10:35
Son, we conceived you, so you'd know how @$%#ed life is.
--Dad, if you hadn't conceived me, I wouldn't need to know 14:49
Does the species show a profit? 20:41
Note: the present pyramidal arrangement of society 27:34
Back to profitability: crunching the numbers 29:55
Note: the nation as a political entity has outlived its usefulness. 36:59
Does the meritocracy have merit? 39:36
Fortune Worship 44:44
Meritocracy: a society of winners and losers 50:30
An egalitarian critique of meritocracy 54:02
Note on George Orwell's description of an egalitarian army 01:50
The enduring intention of recorded history is to conceal from the many that they are owned by the few 01:02:36
The Natural, the supernatural and the supra natural 01:02:46
Nature made man 01:50:46
Talent worship, a subsidiary of fortune worship 01:52:21
Meritocracy 01:54:35
The question history poses 01:56:16
Nature is unnaturally inhuman 01:54:05
Followed by an essay, in four parts, on self-referentiality.
Written text available at: radiomarv.jottit.com
A Radio Marv Production
An audio essay by Marv Friedenn
Originally from the book of poems and essays, "If Horses Or Lions Had Hands".
Published by: Full Court Press, 1975
To follow along with the written text: whywedie.jottit.com
If you know anyone who has turned thirteen in the course of the year 2013, please wish them from us, inasmuch as they are members of the First Official Global Generation, which will be born tomorrow, December 31 at midnight, a happy birthday.
Additional information is available 33 minutes 08 seconds into the YouTube essay Why We Die by Marv Friedenn, in the section called Postscript: Species Politics.
The conversation in the diner has philosophical implications.
Listen in, but stay away from the coffee...
And to follow along with Marv's words:
catch44thedebateinthebar.jottit.com
Tom, you did me no good. But the day addresses the mountains with such delight that not to regret your passing is unthinkable.
Dogs and gods are unaware of death. The first don't have the mind for it. The second, being immortal, don't have the heart for it. Try as they might to act like dogs or gods, humans are very well aware of disappearing into their underwear without a trace. The question is, how do you say goodnight knowing that dawn will be in tatters?
To better engage with the spoken words, please follow along with the written text at: cosmosspace.jottit.com
The career of the revolutionary
"The career of the revolutionary does not advance through banquets and honorary titles, interesting research and professional salaries, but through misery, disgrace, ingratitude, and imprisonment towards an uncertainty which only a superhuman faith can penetrate. Merely talented people therefore hardly ever take it up."
Dawn and Decline --Max Horkheimer
or visit: Pay It No Mind - The Life and Times of Marsha P. Johnson
http://www.youtube.com/watch?v=rjN9W2KstqE
The word is infinity.
Vote here as to whether you think the author is fur or faux, paper or plastic.
Warning: Be sure to think infinity with a "y" not an "i".
Otherwise, all we'll accomplish is an earthquake in Yokohama.
Repatriating Infinite Space: A Review of PureCarbonEnt's "Existence In Infinite Space" by Marv Friedenn, (with a Postscript on the Theory of the Three Wombs).
To follow along with the printed words: existenceinfinitespace.jottit.com
The career of the revolutionary
"The career of the revolutionary does not advance through banquets and honorary titles, interesting research and professional salaries, but through misery, disgrace, ingratitude, and imprisonment towards an uncertainty which only a superhuman faith can penetrate. Merely talented people therefore hardly ever take it up."
Dawn and Decline --Max Horkheimer
http://www.fastbookspress.com/catalog/my-dear-sweet-self
'My Dear, Sweet Self A Hot Peaches Life', is an autobiography by Jimmy Camicia is about his years leading up to, and including his decades running the seminal theater NYC experience, 'Hot Peaches'.
To follow along with written text, visit: infinitespace.jottit.com/#
My theme is that the great shame of humanity--who passes itself off as homo sapient--that is, as "the man in the know"--is that nobody knows why we live and die or ever will. But because we're supposed to act like we know--otherwise we're considered sub human--we suppress our inalienable bewilderment --which is the source of our sympathy for each other--and in the course of the suppression, sympathy sours into the contempt of the superior for the inferior, of the hierophant for the egalitarian.
An introduction to class conflict and thus to the marxist analyses.
Egalitarian cooperation, which serves as a supplement to Marx's critique of wage-labor; a reconciliation between anarchy and communism, --that is, the right to be free and the necessity to be economically equal. And laced throughout the material the spiritual idea that while we don't need God to realize ourselves--we just need each other-- the divinity needs us to realize itself. In other words, the final goal of a cooperative egalitarian society is the alchemical creation of magic!
From the author of, 'Who Owns The Planet?'
Published by psst press.
The career of the revolutionary
"The career of the revolutionary does not advance through banquets and honorary titles, interesting research and professional salaries, but through misery, disgrace, ingratitude, and imprisonment towards an uncertainty which only a superhuman faith can penetrate. Merely talented people therefore hardly ever take it up."
Dawn and Decline --Max Horkheimer
My theme is that the great shame of humanity--who passes itself off as homo sapient--that is, as "the man in the know"--is that nobody knows why we live and die or ever will. But because we're supposed to act like we know--otherwise we're considered sub human--we suppress our inalienable bewilderment --which is the source of our sympathy for each other--and in the course of the suppression, sympathy sours into the contempt of the superior for the inferior, of the hierophant for the egalitarian.
An introduction to class conflict and thus to the marxist analyses.
Egalitarian cooperation, which serves as a supplement to Marx's critique of wage-labor; a reconciliation between anarchy and communism, --that is, the right to be free and the necessity to be economically equal. And laced throughout the material the spiritual idea that while we don't need God to realize ourselves--we just need each other-- the divinity needs us to realize itself. In other words, the final goal of a cooperative egalitarian society is the alchemical creation of magic!
My theme is that the great shame of humanity--who passes itself off as homo sapient--that is, as "the man in the know"--is that nobody knows why we live and die or ever will. But because we're supposed to act like we know--otherwise we're considered sub human--we suppress our inalienable bewilderment --which is the source of our sympathy for each other--and in the course of the suppression, sympathy sours into the contempt of the superior for the inferior, of the hierophant for the egalitarian.
An introduction to class conflict and thus to the marxist analyses.
Egalitarian cooperation, which serves as a supplement to Marx's critique of wage-labor; a reconciliation between anarchy and communism, --that is, the right to be free and the necessity to be economically equal. And laced throughout the material the spiritual idea that while we don't need God to realize ourselves--we just need each other-- the divinity needs us to realize itself. In other words, the final goal of a cooperative egalitarian society is the alchemical creation of magic!
An introduction to class conflict and thus to the marxist analyses.
Egalitarian cooperation, which serves as a supplement to Marx's critique of wage-labor; a reconciliation between anarchy and communism, --that is, the right to be free and the necessity to be economically equal. And laced throughout the material the spiritual idea that while we don't need God to realize ourselves--we just need each other-- the divinity needs us to realize itself. In other words, the final goal of a cooperative egalitarian society is the alchemical creation of magic!
My theme is that the great shame of humanity--who passes itself off as homo sapient--that is, as "the man in the know"--is that nobody knows why we live and die or ever will. But because we're supposed to act like we know--otherwise we're considered sub human--we suppress our inalienable bewilderment --which is the source of our sympathy for each other--and in the course of the suppression, sympathy sours into the contempt of the superior for the inferior, of the hierophant for the egalitarian.
An introduction to class conflict and thus to the marxist analyses.
Egalitarian cooperation, which serves as a supplement to Marx's critique of wage-labor; a reconciliation between anarchy and communism, --that is, the right to be free and the necessity to be economically equal. And laced throughout the material the spiritual idea that while we don't need God to realize ourselves--we just need each other-- the divinity needs us to realize itself. In other words, the final goal of a cooperative egalitarian society is the alchemical creation of magic!
An introduction to class conflict and thus to the marxist analyses.
Egalitarian cooperation, which serves as a supplement to Marx's critique of wage-labor; a reconciliation between anarchy and communism, --that is, the right to be free and the necessity to be economically equal. And laced throughout the material the spiritual idea that while we don't need God to realize ourselves--we just need each other-- the divinity needs us to realize itself. In other words, the final goal of a cooperative egalitarian society is the alchemical creation of magic!
My theme is that the great shame of humanity--who passes itself off as homo sapient--that is, as "the man in the know"--is that nobody knows why we live and die or ever will. But because we're supposed to act like we know--otherwise we're considered sub human--we suppress our inalienable bewilderment --which is the source of our sympathy for each other--and in the course of the suppression, sympathy sours into the contempt of the superior for the inferior, of the hierophant for the egalitarian.
An introduction to class conflict and thus to the marxist analyses.
Egalitarian cooperation, which serves as a supplement to Marx's critique of wage-labor; a reconciliation between anarchy and communism, --that is, the right to be free and the necessity to be economically equal. And laced throughout the material the spiritual idea that while we don't need God to realize ourselves--we just need each other-- the divinity needs us to realize itself. In other words, the final goal of a cooperative egalitarian society is the alchemical creation of magic!
An introduction to class conflict and thus to the marxist analyses.
Egalitarian cooperation, which serves as a supplement to Marx's critique of wage-labor; a reconciliation between anarchy and communism, --that is, the right to be free and the necessity to be economically equal. And laced throughout the material the spiritual idea that while we don't need God to realize ourselves--we just need each other-- the divinity needs us to realize itself. In other words, the final goal of a cooperative egalitarian society is the alchemical creation of magic!
My theme is that the great shame of humanity--who passes itself off as homo sapient--that is, as "the man in the know"--is that nobody knows why we live and die or ever will. But because we're supposed to act like we know--otherwise we're considered sub human--we suppress our inalienable bewilderment --which is the source of our sympathy for each other--and in the course of the suppression, sympathy sours into the contempt of the superior for the inferior, of the hierophant for the egalitarian.
An introduction to class conflict and thus to the marxist analyses.
Egalitarian cooperation, which serves as a supplement to Marx's critique of wage-labor; a reconciliation between anarchy and communism, --that is, the right to be free and the necessity to be economically equal. And laced throughout the material the spiritual idea that while we don't need God to realize ourselves--we just need each other-- the divinity needs us to realize itself. In other words, the final goal of a cooperative egalitarian society is the alchemical creation of magic!
An introduction to class conflict and thus to the marxist analyses.
Egalitarian cooperation, which serves as a supplement to Marx's critique of wage-labor; a reconciliation between anarchy and communism, --that is, the right to be free and the necessity to be economically equal. And laced throughout the material the spiritual idea that while we don't need God to realize ourselves--we just need each other-- the divinity needs us to realize itself. In other words, the final goal of a cooperative egalitarian society is the alchemical creation of magic!
My theme is that the great shame of humanity--who passes itself off as homo sapient--that is, as "the man in the know"--is that nobody knows why we live and die or ever will. But because we're supposed to act like we know--otherwise we're considered sub human--we suppress our inalienable bewilderment --which is the source of our sympathy for each other--and in the course of the suppression, sympathy sours into the contempt of the superior for the inferior, of the hierophant for the egalitarian.
An introduction to class conflict and thus to the marxist analyses.
Egalitarian cooperation, which serves as a supplement to Marx's critique of wage-labor; a reconciliation between anarchy and communism, --that is, the right to be free and the necessity to be economically equal. And laced throughout the material the spiritual idea that while we don't need God to realize ourselves--we just need each other-- the divinity needs us to realize itself. In other words, the final goal of a cooperative egalitarian society is the alchemical creation of magic!
An introduction to class conflict and thus to the marxist analyses.
Egalitarian cooperation, which serves as a supplement to Marx's critique of wage-labor; a reconciliation between anarchy and communism, --that is, the right to be free and the necessity to be economically equal. And laced throughout the material the spiritual idea that while we don't need God to realize ourselves--we just need each other-- the divinity needs us to realize itself. In other words, the final goal of a cooperative egalitarian society is the alchemical creation of magic!
My theme is that the great shame of humanity--who passes itself off as homo sapient--that is, as "the man in the know"--is that nobody knows why we live and die or ever will. But because we're supposed to act like we know--otherwise we're considered sub human--we suppress our inalienable bewilderment --which is the source of our sympathy for each other--and in the course of the suppression, sympathy sours into the contempt of the superior for the inferior, of the hierophant for the egalitarian.
An introduction to class conflict and thus to the marxist analyses.
Egalitarian cooperation, which serves as a supplement to Marx's critique of wage-labor; a reconciliation between anarchy and communism, --that is, the right to be free and the necessity to be economically equal. And laced throughout the material the spiritual idea that while we don't need God to realize ourselves--we just need each other-- the divinity needs us to realize itself. In other words, the final goal of a cooperative egalitarian society is the alchemical creation of magic!
An introduction to class conflict and thus to the marxist analyses.
Egalitarian cooperation, which serves as a supplement to Marx's critique of wage-labor; a reconciliation between anarchy and communism, --that is, the right to be free and the necessity to be economically equal. And laced throughout the material the spiritual idea that while we don't need God to realize ourselves--we just need each other-- the divinity needs us to realize itself. In other words, the final goal of a cooperative egalitarian society is the alchemical creation of magic!
My theme is that the great shame of humanity--who passes itself off as homo sapient--that is, as "the man in the know"--is that nobody knows why we live and die or ever will. But because we're supposed to act like we know--otherwise we're considered sub human--we suppress our inalienable bewilderment --which is the source of our sympathy for each other--and in the course of the suppression, sympathy sours into the contempt of the superior for the inferior, of the hierophant for the egalitarian.
An introduction to class conflict and thus to the marxist analyses.
Egalitarian cooperation, which serves as a supplement to Marx's critique of wage-labor; a reconciliation between anarchy and communism, --that is, the right to be free and the necessity to be economically equal. And laced throughout the material the spiritual idea that while we don't need God to realize ourselves--we just need each other-- the divinity needs us to realize itself. In other words, the final goal of a cooperative egalitarian society is the alchemical creation of magic!
An introduction to class conflict and thus to the marxist analyses.
Egalitarian cooperation, which serves as a supplement to Marx's critique of wage-labor; a reconciliation between anarchy and communism, --that is, the right to be free and the necessity to be economically equal. And laced throughout the material the spiritual idea that while we don't need God to realize ourselves--we just need each other-- the divinity needs us to realize itself. In other words, the final goal of a cooperative egalitarian society is the alchemical creation of magic!
Thanks to the wisdom of Tony Nunziata, Jimmy Camicia, Richard Morrison, and Larry Mitchell who helped make this documentary possible.
Special thanks to Anohni and the Johnsons. Their music and generosity shines, and transcends. Buy their music; it will love you in return. Love to all the contributors in this film.
"Marsha, what a trip. She was something else. I vividly remember seeing her back in the 70's & 80's on Christopher Street. Kids would point at her in awe with bulging bug-eyes saying, "See that crazy drag queen over there?" I would respond, "Well honey, she started the Stonewall riots." The listener's mouth without fail would drop agape, because she was truly a sight to see. Then, after that, all the up and coming queens whenever we saw her would pause & genuflect as she made her way along the cobblestone streets of Greenwich Village. She is an undisputed icon. She's the Statue of Liberty, the Eiffel Tower, and the Sphinx all rolled up into one divine ball". ---- Jack Walls
This feature-length documentary focuses on revolutionary trans-activist, Marsha "Pay it No Mind" Johnson, a Stonewall instigator, Andy Warhol model, trans person, sex worker, starving actress, and Saint. "Pay It" captures the legendary gay/human rights activist as she recounts her life at the forefront of The Stonewall Riots in the 1960s, the creation of S.T.A.R. (Street Transvestite Action Revolutionaries) with Sylvia Rivera in the '70s, and a New York City activist throughout the '80s and early '90s. Through her own words, as well as in-depth interviews with gay activist Randy Wicker, former Cockettes performer Agosto Machado, author Michael Musto, Hot Peaches founder/performer, Jimmy Camicia, and Stonewall activists Bob Kohler, Danny Garvin, Tommy Lanigan-Schmidt, and Martin Boyce, Marsha's story lives on.
This documentary screened in 2012 at the IFC theater in New York; the British Film Institute in London, England; Roxie Theater in San Fran; Clinton St. Theater in Portland, Ore.; and La Mutinerie Theater in Paris, France. Other public screenings include: the Bronx, NY, Newark NJ, Leeds, UK, Austin TX, Art Institute of Chicago, Dublin, Ireland, the Seattle Transgender Film Festival, etc. You should see it.
The NYPD cold case department recently reopened Marsha's case.
If you or someone you know has any information, you can contact them confidentially.
This film is also distributed by Frameline Films.
Please check out Gary LeGualt's charmed musical about Marsha too. I loved it:
youtu.be/Nn3mqfyqEb4
See and share the doc I made about Marsha's friend, Randy Wicker: vimeo.com/117642939 I really like it.
An introduction to class conflict and thus to the marxist analyses.
Egalitarian cooperation, which serves as a supplement to Marx's critique of wage-labor; a reconciliation between anarchy and communism, --that is, the right to be free and the necessity to be economically equal. And laced throughout the material the spiritual idea that while we don't need God to realize ourselves--we just need each other-- the divinity needs us to realize itself. In other words, the final goal of a cooperative egalitarian society is the alchemical creation of magic!
An introduction to class conflict and thus to the marxist analyses.
Egalitarian cooperation, which serves as a supplement to Marx's critique of wage-labor; a reconciliation between anarchy and communism, --that is, the right to be free and the necessity to be economically equal. And laced throughout the material the spiritual idea that while we don't need God to realize ourselves--we just need each other-- the divinity needs us to realize itself. In other words, the final goal of a cooperative egalitarian society is the alchemical creation of magic!
The career of the revolutionary
"The career of the revolutionary does not advance through banquets and honorary titles, interesting research and professional salaries, but through misery, disgrace, ingratitude, and imprisonment towards an uncertainty which only a superhuman faith can penetrate. Merely talented people therefore hardly ever take it up."
Dawn and Decline --Max Horkheimer
My theme is that the great shame of humanity--who passes itself off as homo sapient--that is, as "the man in the know"--is that nobody knows why we live and die or ever will. But because we're supposed to act like we know--otherwise we're considered sub human--we suppress our inalienable bewilderment --which is the source of our sympathy for each other--and in the course of the suppression, sympathy sours into the contempt of the superior for the inferior, of the hierophant for the egalitarian.
An introduction to class conflict and thus to the marxist analyses.
Egalitarian cooperation, which serves as a supplement to Marx's critique of wage-labor; a reconciliation between anarchy and communism, --that is, the right to be free and the necessity to be economically equal. And laced throughout the material the spiritual idea that while we don't need God to realize ourselves--we just need each other-- the divinity needs us to realize itself. In other words, the final goal of a cooperative egalitarian society is the alchemical creation of magic!
An introduction to class conflict and thus to the marxist analyses.
Egalitarian cooperation, which serves as a supplement to Marx's critique of wage-labor; a reconciliation between anarchy and communism, --that is, the right to be free and the necessity to be economically equal. And laced throughout the material the spiritual idea that while we don't need God to realize ourselves--we just need each other-- the divinity needs us to realize itself. In other words, the final goal of a cooperative egalitarian society is the alchemical creation of magic!
My theme is that the great shame of humanity--who passes itself off as homo sapient--that is, as "the man in the know"--is that nobody knows why we live and die or ever will. But because we're supposed to act like we know--otherwise we're considered sub human--we suppress our inalienable bewilderment --which is the source of our sympathy for each other--and in the course of the suppression, sympathy sours into the contempt of the superior for the inferior, of the hierophant for the egalitarian.
An introduction to class conflict and thus to the marxist analyses.
Egalitarian cooperation, which serves as a supplement to Marx's critique of wage-labor; a reconciliation between anarchy and communism, --that is, the right to be free and the necessity to be economically equal. And laced throughout the material the spiritual idea that while we don't need God to realize ourselves--we just need each other-- the divinity needs us to realize itself. In other words, the final goal of a cooperative egalitarian society is the alchemical creation of magic!
An introduction to class conflict and thus to the marxist analyses.
Egalitarian cooperation, which serves as a supplement to Marx's critique of wage-labor; a reconciliation between anarchy and communism, --that is, the right to be free and the necessity to be economically equal. And laced throughout the material the spiritual idea that while we don't need God to realize ourselves--we just need each other-- the divinity needs us to realize itself. In other words, the final goal of a cooperative egalitarian society is the alchemical creation of magic!
My theme is that the great shame of humanity--who passes itself off as homo sapient--that is, as "the man in the know"--is that nobody knows why we live and die or ever will. But because we're supposed to act like we know--otherwise we're considered sub human--we suppress our inalienable bewilderment --which is the source of our sympathy for each other--and in the course of the suppression, sympathy sours into the contempt of the superior for the inferior, of the hierophant for the egalitarian.
An introduction to class conflict and thus to the marxist analyses.
Egalitarian cooperation, which serves as a supplement to Marx's critique of wage-labor; a reconciliation between anarchy and communism, --that is, the right to be free and the necessity to be economically equal. And laced throughout the material the spiritual idea that while we don't need God to realize ourselves--we just need each other-- the divinity needs us to realize itself. In other words, the final goal of a cooperative egalitarian society is the alchemical creation of magic!
An introduction to class conflict and thus to the marxist analyses.
Egalitarian cooperation, which serves as a supplement to Marx's critique of wage-labor; a reconciliation between anarchy and communism, --that is, the right to be free and the necessity to be economically equal. And laced throughout the material the spiritual idea that while we don't need God to realize ourselves--we just need each other-- the divinity needs us to realize itself. In other words, the final goal of a cooperative egalitarian society is the alchemical creation of magic!
by: Michael Kasino
A video which puts the whole VMBC in a nutshell.
Ray Gabbard talks about the various sccoters and their historys. Cushman club members Don Frasure, Larry Edmondson, and Bernie Blowers make an appearance.
Featuring pickers: Lou Dailey, Richard Peglow, and Dan Schartzer.
(Fight For Yours)
Pop Up Piano - Tompkins Square Park 2011
Copyright 2009
Ray Santiago
Piano by:
http://singforhope.org
myspace.com/raysantiago
Video - Michael Kasino