Uploaded February 2021 | Updated September 2026, 1 week ago
In Daria Petrilli’s artworks the female figures appear ethereal and unreachable. The artist inserts them into a fairy-tale afterlife where they are often accompanied by animals. In clothes from a distant era, these pale Victorian beauties may look to the viewer with a piercing gaze. Some extend long fingers into the nothingness, reminiscent of the Italian Mannerist painter Bronzino. In Daria Petrilli’s extraordinary works, the women become mystical beings, their bodies adorned with shells and flowers. They are surrounded by ibises, parrots, or geese that appear more like the heralds of purgatory than birds of paradise. The artist says: “To me, these birds are messengers of primordial obsessions. That is why they appear in my work so often.”
In the Dreaming series, Daria Petrilli brings us into these fairy-tale worlds. In “Lady of the Red Ibis,” a woman leads six red ibises through a dreamscape, holding leashes tied around their long necks. Eyes down, she seems to be frozen in place. In "Dual Nature", identical twins look out from the piece with an intense gaze. One appears to be wearing a meadow, the other is dressed dramatically in black. Different in nature. In "Loneliness of an Anthurium", the solo laceleaf flower reflects the solitude of the protagonist whose head is, quite literally, up in the clouds.
Daria Petrilli digitally edits existing images, resulting in pieces of figurative symbolism reminiscent of classical painting. On her creative process, the Italian artist says: “I reworks photographs with digital painting interventions. I create a collage ... a triumph of Photoshop. I could have also used traditional instruments, but these illustrations were born as a personal amusement and I made them without the vetoes of a client and in the most immediate way.”
Daria Petrilli’s style blurs the lines between reality and imagination. With her singular visual vocabulary, she guides us into mystical worlds, making the subjects’ loneliness almost physically perceptible. The artist finds the balance between the Italian Renaissance and the subversive language of Pop Surrealism.
[from: lumas.com/pictures/daria_petrilli/dual_nature/]
Music: Robert Rich "Generosity of Solitude" (Part 2)
In Daria Petrilli’s artworks the female figures appear ethereal and unreachable. The artist inserts them into a fairy-tale afterlife where they are often accompanied by animals. In clothes from a distant era, these pale Victorian beauties may look to the viewer with a piercing gaze. Some extend long fingers into the nothingness, reminiscent of the Italian Mannerist painter Bronzino. In Daria Petrilli’s extraordinary works, the women become mystical beings, their bodies adorned with shells and flowers. They are surrounded by ibises, parrots, or geese that appear more like the heralds of purgatory than birds of paradise. The artist says: “To me, these birds are messengers of primordial obsessions. That is why they appear in my work so often.”
In the Dreaming series, Daria Petrilli brings us into these fairy-tale worlds. In “Lady of the Red Ibis,” a woman leads six red ibises through a dreamscape, holding leashes tied around their long necks. Eyes down, she seems to be frozen in place. In "Dual Nature", identical twins look out from the piece with an intense gaze. One appears to be wearing a meadow, the other is dressed dramatically in black. Different in nature. In "Loneliness of an Anthurium", the solo laceleaf flower reflects the solitude of the protagonist whose head is, quite literally, up in the clouds.
Daria Petrilli digitally edits existing images, resulting in pieces of figurative symbolism reminiscent of classical painting. On her creative process, the Italian artist says: “I reworks photographs with digital painting interventions. I create a collage ... a triumph of Photoshop. I could have also used traditional instruments, but these illustrations were born as a personal amusement and I made them without the vetoes of a client and in the most immediate way.”
Daria Petrilli’s style blurs the lines between reality and imagination. With her singular visual vocabulary, she guides us into mystical worlds, making the subjects’ loneliness almost physically perceptible. The artist finds the balance between the Italian Renaissance and the subversive language of Pop Surrealism.
[from: lumas.com/pictures/daria_petrilli/dual_nature/]
Music: Robert Rich "Generosity of Solitude" (Part 2)
![Remedios Varo
Remedios Varo Uranga (16 December 1908 – 8 October 1963) was a Spanish surrealist artist.
Born in Anglès (north of Catalonia), Spain in 1908, she studied at the Real Academia de Bellas Artes de San Fernando, Madrid. Varo spent her formative years between France and Barcelona and was greatly influenced by the surrealist movement. While still married to her first husband Gerardo Lizarraga, Varo met her second partner, the French surrealist poet Benjamin Péret, in Barcelona. During the Spanish Civil War she fled to Paris with Péret leaving Lizarraga behind (1937). She was forced into exile from Paris during the German occupation of France and moved to Mexico City at the end of 1941 when the Mexican president, Lázaro Cardenas, made it a policy to welcome Spanish and European refugees. She died in 1963, at the height of her career, from a heart attack, in Mexico City.
As a young woman Varo had no doubts that she was meant to be an artist. After spending a year in Paris, Varo moved to Barcelona and formed her first artistic circle of friends, which included Josep-Lluis Florit, Óscar Domínguez, and Esteban Francés. Varo soon separated from her husband and shared a studio with Francés in a neighborhood filled with young avant-garde artists. The summer of 1935 marked Varo’s formal invitation into Surrealism when French surrealist Marcel Jean (fr) arrived in Barcelona. That same year, along with Jean and his artist friends, Dominguez and Francés, Varo took part in various surrealist games such as cadavres exquis that was meant to explore the subconscious association of participants by pairing different images at random. These cadavres exquis, meaning exquisite corpses, perfectly illustrated the principle André Breton wrote in his Surrealist manifestos. Varo soon joined a collective of artists and writers, called the Grupo Logicofobista, who had an interest in Surrealism and wanted to unite art together with metaphysics, while resisting logic and reason. Varo exhibited with this group in 1936 at the Galería Catalonia although she recognized they were not pure Surrealists.
Renaissance art inspired harmony, tonal nuances, unity, and narrative structure in Varo’s paintings. The allegorical nature of much of Varos work especially recalls the paintings of Hieronymus Bosch, and some critics, such as Dean Swinford, have described her art as postmodern allegory, much in the tradition of Irrealism.
Varo was influenced by styles as diverse as those of Francisco Goya, El Greco, Picasso, and Braque. While André Breton was a formative influence in her understanding of Surrealism, some of her paintings bear an uncanny resemblance to the Surrealist creations of the modern Greek-born Italian painter Giorgio de Chirico.
She considered surrealism as an expressive resting place within the limits of Cubism, and as a way of communicating the incommunicable.
Even though Varo was critical of her childhood religion, Catholicism, her work was influenced by religion. She differed from other Surrealists because of her constant use of religion in her work. She also turned to a wide range of mystic and hermetic traditions, both Western and non-Western for influence. She was influenced by her belief in magic and animistic faiths. She was very connected to nature and believed that there was strong relation between the plant, human, animal, and mechanical world. Her belief in mystical forces greatly influenced her paintings. Varo was aware of the importance of biology, chemistry, physics and botany, and thought it should blend together with other aspects of life. Her fascination for science, including Einsteins theory or relativity and Darwinian evolution, has been noted by admirers of her art.
Varo often painted images of women in confined spaces, achieving a sense of isolation. Later in her career, her characters developed into her emblematic androgynous figures with heart-shaped faces, large almond eyes, and the aquiline noses that represent her own features. Varo often depicted herself through these key features in her paintings, regardless of the figures gender.
[from Wikipedia]
Music: Robert Rich & Markus Reuter Twining Branches Make a Path Remedios Varo](https://i.ytimg.com/vi/R4-kH90I2vw/mqdefault.jpg)
![Takato Yamamoto
Takato Yamamoto (b.1960) is a Japanese painter and manga artist. He is most known for developing a unique style that he termed “Heisei aestheticism”, which blends influences from Japanese ukiyo-e painting with Western gothic art to create dark, but beautiful images. His surrealistic and highly detailed works often explore themes of violence, death and sexuality to create unsettling and highly symbolic imagery.
[from: http://www.muddycolors.com/2019/05/ar...]
Megumi Sakai: How did you get to be an artist?
Takato Yamamoto: I drew illustrations for commercial advertising, mainly in the 1980s after graduating from art university. In the 1990s, I had the yearning for UKIYOE to the cut-in illustration book, the work such as cut-in illustrations and cover illustrations of novels, and wanting to draw before increases. After 2000, I mainly worked on original paintings.
What inspires you as an artist? Which inspirations help you to make your stile?
My basic theme is the image of the universe operation that has repeated the circulating generation (life) and dismantlement (death). I express symbolically the image to be a man’s body as the main motif, while taking the image of a plant, an insect, and other various objects.
What is the process in creating one of your illustrations?
The character of the boy or the girl who becomes the face of the work is extracted from among the first hazy images. I multiply to imagine the image from that, and tie the form automatically, and then I start to draw the rough sketch of the line that becomes the blueprint of the work, is then made. After the rough sketch is done, I trace on canvas or paper and then paint.
[from:https://missmementomori.wordpress.com/2014/01/01/amazing-art-by-takato-yamamoto-2/]
Music: Steve Roach Present Moment Takato Yamamoto](https://i.ytimg.com/vi/RHt8rIPWO98/mqdefault.jpg)
![Erik Satie - Gymnopédie No.1
Alfred Eric Leslie Satie (Honfleur, 17 May 1866 Paris, 1 July 1925) was a French composer and pianist. Starting with his first composition in 1884, he signed his name as Erik Satie.
Satie was introduced as a gymnopedist in 1887, shortly before writing his most famous compositions, the Gymnopédies. Later, he also referred to himself as a phonometrograph or phonometrician (meaning someone who measures (and writes down) sounds) preferring this designation to that of musician, after having been called a clumsy but subtle technician in a book on contemporary French composers published in 1911.
In addition to his body of music, Satie also left a remarkable set of writings, having contributed work for a range of publications, from the dadaist 391 to the American Vanity Fair. Although in later life he prided himself on always publishing his work under his own name, in the late nineteenth century he appears to have used pseudonyms such as Virginie Lebeau and François de Paule in some of his published writings.
Satie was a colourful figure in the early 20th century Parisian avant-garde. He was a precursor to later artistic movements such as minimalism, repetitive music and the Theatre of the Absurd.
The Gymnopédies, published in Paris starting in 1888, are three piano compositions written by French composer and pianist, Erik Satie.
These short, atmospheric pieces are written in 3/4 time, with each sharing a common theme and structure. Collectively, the Gymnopedies are regarded as the precursors to modern ambient music[citation needed] - gentle yet somewhat eccentric pieces which, when composed, defied the classical tradition. For instance, the first few bars feature a disjunct chordal theme in the bass - first, a G-major 7th in the bass, and then a B-minor chord, also in the lower register. Then comes the one-note theme in D major. Although the collection of chords at first seems too complex to be harmonious, the melody soon imbues the work with a soothing atmospheric quality.
Satie himself used the term furniture music to refer to some of his pieces, implying they could be used as mood-setting background music. However, Satie used this term to refer to only some of his later, 20th century compositions, without specific reference to the Gymnopédies as background music. From the second half of the 20th century on, the Gymnopédies were often erroneously described as part of Saties body of furniture music, perhaps due to John Cages interpretation of them.
[from Wikipedia]
Artwork: Leonora Carrington The Temptation of St.Anthony
Played by: Daniel Varsano, Philippe Entremont Erik Satie - Gymnopédie No.1](https://i.ytimg.com/vi/S-Xm7s9eGxU/mqdefault.jpg)
![Odilon Redon
Odilon Redon (born Bertrand Redon ; French: [ʁədɔ̃]; April 20, 1840 – July 6, 1916) was a French symbolist painter, printmaker, draughtsman and pastellist.
Odilon Redon was born in Bordeaux, Aquitaine, to a prosperous family. The young Bertrand Redon acquired the nickname Odilon from his mother, Odile. Redon started drawing as a child; and, at the age of ten, he was awarded a drawing prize at school. He began the formal study of drawing at fifteen; but, at his fathers insistence, he changed to architecture. Failure to pass the entrance exams at Paris’ École des Beaux-Arts ended any plans for a career as an architect, although he briefly studied painting there under Jean-Léon Gérôme in 1864. (His younger brother Gaston Redon would become a noted architect.)
Back in his native Bordeaux, he took up sculpting, and Rodolphe Bresdin instructed him in etching and lithography. His artistic career was interrupted in 1870 when he was drafted to serve in the army in the Franco-Prussian War until its end in 1871.
During his early years as an artist, Redons works were described as a synthesis of nightmares and dreams, as they contained dark, fantastical figures from the artists own imagination. His work represents an exploration of his internal feelings and psyche. He himself wanted to place the logic of the visible at the service of the invisible. A telling source of Redons inspiration and the forces behind his works can be found in his journal A Soi-même (To Myself). His process was explained best by himself when he said:
I have often, as an exercise and as a sustenance, painted before an object down to the smallest accidents of its visual appearance; but the day left me sad and with an unsatiated thirst. The next day I let the other source run, that of imagination, through the recollection of the forms and I was then reassured and appeased.
The mystery and the evocation of Redons drawings are described by Huysmans in the following passage:
Those were the pictures bearing the signature: Odilon Redon. They held, between their gold-edged frames of unpolished pearwood, undreamed-of images: a Merovingian-type head, resting upon a cup; a bearded man, reminiscent both of a Buddhist priest and a public orator, touching an enormous cannon-ball with his finger; a spider with a human face lodged in the centre of its body. Then there were charcoal sketches which delved even deeper into the terrors of fever-ridden dreams. Here, on an enormous die, a melancholy eyelid winked; over there stretched dry and arid landscapes, calcinated plains, heaving and quaking ground, where volcanos erupted into rebellious clouds, under foul and murky skies; sometimes the subjects seemed to have been taken from the nightmarish dreams of science, and hark back to prehistoric times; monstrous flora bloomed on the rocks; everywhere, in among the erratic blocks and glacial mud, were figures whose simian appearance—heavy jawbone, protruding brows, receding forehead, and flattened skull top—recalled the ancestral head, the head of the first Quaternary Period, the head of man when he was still fructivorous and without speech, the contemporary of the mammoth, of the rhinoceros with septate nostrils, and of the giant bear. These drawings defied classification; unheeding, for the most part, of the limitations of painting, they ushered in a very special type of the fantastic, one born of sickness and delirium.
The art historian Michael Gibson says that Redon began to want his works, even the ones darker in color and subject matter, to portray the triumph of light over darkness.
Redon described his work as ambiguous and undefinable:
My drawings inspire, and are not to be defined. They place us, as does music, in the ambiguous realm of the undetermined.
[from Wikipedia]
My first Odilon Redon video:
https://www.youtube.com/watch?v=rezSGHLU7ds&t=292s
Music: Aglaia & Alio Die Celestial Stream Odilon Redon](https://i.ytimg.com/vi/S2yUX4EQJws/mqdefault.jpg)
![Thomas Edwin Mostyn
British painter Thomas Edwin Mostyn [1864-1930] was born in Liverpool. Raised in Manchester, he studied at the Manchester Academy of Fine Arts. Tom Mostyns work was exhibited at the Royal Academy in 1891 as well as being shown extensively abroad. Mostyn lived in London and later in Torquay, where he died on 22nd August 1930. Mostyn is generally known for his scenes depiciting a bold romanticism based on victorian garden scenes and was strongly influenced by his mentor Sir Hubert Von Herkomer.
Mostyns paintings are inspirational, his right to be recognised worldwide as a top class artist is purely a matter of time.
[source: https://www.tuttartpitturasculturapoesiamusica.com/2014/07/Thomas-Edwin-Mostyn.html]
Music: Oophoi Let the Nightsky Envelope Us Thomas Edwin Mostyn](https://i.ytimg.com/vi/S98G1Mfj8wg/mqdefault.jpg)
![René Magritte (Part 1)
René François Ghislain Magritte (21 November 1898 15 August 1967) was a Belgian surrealist artist. He became well known for a number of witty and thought-provoking images. His intended goal for his work was to challenge the observers preconditioned perceptions of reality and force the viewer to become hypersensitive to their surroundings.
Magritte was born in Lessines, in the province of Hainaut, in 1898, the eldest son of Léopold Magritte, who was a tailor and textile merchant,and Régina (neé Bertinchamps), a milliner until her marriage. Little is known about Magrittes early life. He began lessons in drawing in 1910. On 12 March 1912, his mother committed suicide by drowning herself in the River Sambre. This was not her first attempt; she had made many over a number of years, driving her husband Léopold to lock her into her bedroom. One day she escaped, and was missing for days. She was later discovered a mile or so down the river, dead. According to a legend, 13 year old Magritte was present when her body was retrieved from the water, but recent research has discredited this story, which may have originated with the family nurse.The image of his mother floating, her dress obscuring her face, may have influenced a 19271928 series of paintings of people with cloth obscuring their faces, including Les Amants, but Magritte disliked this explanation.
Magrittes earlist paintings, which date from about 1915, were Impressionistic in style.From 1916 to 1918 he studied at the Académie Royale des Beaux-Arts in Brussels, but found the instruction uninspiring. The paintings he produced during the years 19181924 were influenced by Futurism and by the offshoot of Cubism practiced by Metzinger.Most of his works of this period are female nudes.
In 1922 Magritte married Georgette Berger, whom he had met as a child in 1913.Before they were married, Magritte went overseas to serve in the Belgian infantry in Leopoldsberg, Austria, and Antwerp, Belgium from 1921 to the first half of 1922. He worked as a draughtsman in a wallpaper factory, and was a poster and advertisement designer until 1926, when a contract with Galerie la Centaure in Brussels made it possible for him to paint full-time. In 1926, Magritte produced his first surreal painting, The Lost Jockey (Le jockey perdu), and held his first exhibition in Brussels in 1927. Critics heaped abuse on the exhibition. Depressed by the failure, he moved to Paris where he became friends with André Breton, and became involved in the surrealist group.
Galerie la Centaure closed at the end of 1929, ending Magrittes contract income. Having made little impact in Paris, Magritte returned to Brussels in 1930 and resumed working in advertising.He and his brother, Paul, formed an agency which earned him a living wage.
His work was exhibited in the United States in New York in 1936 and again in that city in two retrospective exhibitions, one at the Museum of Modern Art in 1965, and the other at the Metropolitan Museum of Art in 1992.
Magritte died of pancreatic cancer on 15 August 1967 in his own bed, and was interred in Schaarbeek Cemetery, Brussels.
The Magritte Museum opened to the public on 30 May, 2009 in Brussels. Housed in the neo-classical Hotel Altenloh, on the Place Royale, it houses some 250 original Magritte works.
Magrittes work frequently displays a juxtaposition of ordinary objects in an unusual context, giving new meanings to familiar things. The representational use of objects as other than what they seem is typified in his painting, The Treachery of Images (La trahison des images), which shows a pipe that looks as though it is a model for a tobacco store advertisement. Magritte painted below the pipe This is not a pipe (Ceci nest pas une pipe), which seems a contradiction, but is actually true: the painting is not a pipe, it is an image of a pipe. It does not satisfy emotionally—when Magritte once was asked about this image, he replied that of course it was not a pipe, just try to fill it with tobacco.
Magritte used the same approach in a painting of an apple: he painted the fruit realistically and then used an internal caption or framing device to deny that the item was an apple. In these Ceci nest pas works, Magritte points out that no matter how closely, through realism-art, we come to depicting an item accurately, we never do catch the item itself.
[from Wikipedia]
Music: Robert Rich Memories Of Home René Magritte (Part 1)](https://i.ytimg.com/vi/SWmNl1Q3TZI/mqdefault.jpg)
![Aubrey Beardsley
Aubrey Vincent Beardsley (21 August 1872 – 16 March 1898) was an English illustrator and author. His drawings in black ink, influenced by the style of Japanese woodcuts, emphasized the grotesque, the decadent, and the erotic. He was a leading figure in the Aesthetic movement which also included Oscar Wilde and James A. McNeill Whistler. Beardsleys contribution to the development of the Art Nouveau and poster styles was significant, despite the brevity of his career before his early death from tuberculosis.
Beardsley was the most controversial artist of the Art Nouveau era, renowned for his dark and perverse images and grotesque erotica, which were the main themes of his later work. His illustrations were in black and white, against a white background. Some of his drawings, inspired by Japanese shunga artwork, featured enormous genitalia. His most famous erotic illustrations concerned themes of history and mythology; these include his illustrations for a privately printed edition of Aristophanes Lysistrata, and his drawings for Oscar Wildes play Salome, which eventually premiered in Paris in 1896. Other major illustration projects included an 1896 edition of The Rape of the Lock by Alexander Pope, and the collection A Book of Fifty Drawings by Aubrey Beardsley (1897).
Beardsley was a caricaturist and did some political cartoons, mirroring Wildes irreverent wit in art. Beardsleys work reflected the decadence of his era and his influence was enormous, clearly visible in the work of the French Symbolists, the Poster art Movement of the 1890s and the work of many later-period Art Nouveau artists such as Pape and Clarke.
Beardsley was a public as well as private eccentric. He said, I have one aim—the grotesque. If I am not grotesque I am nothing. Wilde said he had a face like a silver hatchet, and grass green hair. Beardsley was meticulous about his attire: dove-grey suits, hats, ties; yellow gloves. He would appear at his publishers in a morning coat and patent leather pumps.
In 1897 deteriorating health prompted his move to the French Riviera, where he died a year later on 16 March 1898 at the Cosmopolitan Hotel in Menton, France, attended by his mother and sister. He was 25 years of age and the cause of death was tuberculosis. Following a Requiem Mass in Menton Cathedral the following day, his remains were interred in the adjacent cemetery.
[from Wikipedia]
Music: Vidna Obmana Gathering In Frozen Beauty Aubrey Beardsley](https://i.ytimg.com/vi/ShQRwU3t_9o/mqdefault.jpg)
![Mike Worrall
The enigmatic, dreamlike paintings of Mike Worrall are often inspired by historical themes. Informed by his work in film, Worrall deals with the sublime in his hyperreal depictions of the mysterious. As in a dream, the quiet façade and the beauty of the large scale oil paintings masks the intriguing content and enormous energy underpinning the works.
[from http://www.mikeworrall.com/]
Music by Gustav Mahler Mike Worrall](https://i.ytimg.com/vi/TYuRoebZhic/mqdefault.jpg)
![Yoshitaka Amano (Part 2)
Yoshitaka Amano (born July 28, 1952) is a Japanese artist known for his illustrations for Vampire Hunter D and for his character designs, image illustrations and title logo designs for the Final Fantasy video game series developed by Square Enix (formerly Square).
Amano was born in Shizuoka, Japan; as a young adolescent, he was fascinated with drawing. In 1967, he began working for Tatsunoko Productions in the animation department, where he was introduced to the early Japanese anime movement.His first paid project was for the Speed Racer anime franchise (also known as Mach GoGoGo). He worked in character design for anime shows such as the Time Bokan series, the Gatchaman series, Tekkaman and the Honey Bee.
In the 1960s, Amano was exposed to Western art styles through comic books and their Japanese Western-influenced counter parts, and believes Western comics to be his artistic roots. He has cited Neal Adams as his favorite comic book artist, noting that he would often purchase used comics based on his cover artwork, only to be disappointed that the interior artist was different. Amano was also fascinated by the art styles of psychedelic art and pop art of the West, particularly the work of American Pop artist Peter Max.In the 1970s, Amanos intrigue led him to the study of the artworks of the late 19th century and early 20th century European movement of Art Nouveau, as well as the ancient Japanese hand woodblock printing work of Ukiyo-e. While concentrating on illustration, he was still at Tatsunoko Productions until he left in 1982.
In the early 1980s, he concentrated on illustrations for Science Fiction and Fantasy, while still keeping the influence of his animation and other illustration works from the 1960s and 1970s.[4] This in turn created a unique personal style, which was influenced by both modern surrealism as well as realism fluent in many classic and modern techniques.
In 1983, he was behind the illustrations for the novel Demon City Shinjuku and the first of Hideyuki Kikuchis novel series Vampire Hunter D.This was adapted to a movie in 1985 for which Amano worked as character designer. The film was one of the first anime movies to be released outside of Japan. In interviews, however, Amano has stated that he was not pleased with the final product of the movie. More involvement in illustration had led to the creation of collections of his artwork being published, such as Maten in 1984.
n 1989, he had his first exhibition called Hiten at Yurakucho Mullion in Tokyo, Japan.He continued to work with Square and their Final Fantasy series, and in 1990 he started to work as an artist for stage theater. His first work for theater was Tamasaburo Bandos Nayotake, which was in the same year.During this time while working as illustrator, character designer and set designer, he had exhibitions of his becoming well-known for his printing works.
In 1994, after Final Fantasy VI, he was no longer the main character, image and graphic designer of the series (he started to provide promotional and character artwork for the next games, as well as working on the title logo designs for most of the games), but in 1995 he started to become better known world wide with his work at the Biennale dOrléans in France, and then in his newly established workshop and exhibition Think Like Amano in New York in 1997, which followed another exhibition in New York at the Angel Orensanz Foundation entitled Hero. Amano also appeared in the 1998 movie New Rose Hotel which is loosely based on the William Gibson short story with the same name, in which he played the character Hiroshi.
[from Wikipedia]
Music: Alio Die Ancient Foresight Yoshitaka Amano (Part 2)](https://i.ytimg.com/vi/Uma1luw05C0/mqdefault.jpg)
![Dani Soon
Dani Soon was born in a small remote town in Korea in 1991. Living in such a remote town meant there was not much to do, so books and drawing became her biggest pastime enjoyment. Being at one with Mother Nature also allowed her imagination to run wild and the rustic environment had a critical impact on her decision to be an artist. Even though she now lives in a hectic city, she still draws inspiration from reading books and working outside which allows her to absorb her natural surroundings.
[More at: https://www.soonillustration.com/about]
Music: Vidna Obmana Streamers of Stillness Dani Soon](https://i.ytimg.com/vi/V5PdTEVJTGI/mqdefault.jpg)
