Uploaded July 2024 | Updated September 2026, 4 days ago
Youtube Famous atheist Alex Oconner quotes C.S. Lewis Apologists prayer. In quoting C.S. Lewis’ prayer, he unknowingly was praising a poem which has a striking resemblance to Biblical themes on a sense of God’s absence in our suffering.
Via C.S. Lewis institute:
Lewis knew that the Gospel was not about him or his well crafted arguments or stories. It’s about God and his work. In a poem I continue to return to, Lewis the poet and Lewis the apologist meet. I hope it will greet you with humility, as it does me every time I read it.
From all my lame defeats and oh! much more
From all the victories that I seemed to score;
From cleverness shot forth on Thy behalf
At which, while angels weep, the audience laugh;
From all my proofs of Thy divinity,
Thou, who wouldst give no sign, deliver me.
Thoughts are but coins. Let me not trust, instead
Of Thee, their thin-worn image of Thy head.
From all my thoughts, even from my thoughts of Thee,
O thou fair Silence, fall, and set me free.
Lord of the narrow gate and the needle’s eye,
Take from me all my trumpery lest I die.
cslewis.com/the-apologists-evening-prayer
This reminds me much of Psalm 21, famously quoted by The Lord when on the cross in our place:
“Oh God, My God, hear me; why have you forsaken me? The words of my transgressions are far from my salvation. O my God, I will cry out by day, but you will not hear me; And
By night, but not for a lack of understanding in me.
But You dwell among the saints, O praise of Israel.
Our fathers hoped in you;
They hoped in You and you delivered them. They cried out to you and were saved. They hoped in You and were not ashamed. But I am a worm, and not a man. A reproach of man and despised by The People. All who see me Mock me; They speak with their lips and shake their head, Saying “He hoped in the Lord, let him rescue him; Let him save him since he delights in him.
Interesting, you ma find it then , how this cry in Psalms written more than 500 years before Christ lines up with Mathew 27, as The Lord is on the cross
“Those who passed by hurled insults at him, shaking their heads and saying “You who are going to destroy the temple and built it in three days, save yourself! Come down from the ross, if you are the Son of God” In the same way the chief prises, the teachers of the law and the elders mocked him. “He saved others” they said “but he can’t save himself! He’s the king of Israel! Let him come down now from the cross, and we will believe him. He trust in God. Let God rescue him now if he wants him, for he said I am The Son of God.
I'm most active here. I also have an accounts on:
Http://www.x.com/MTPiano4Christ
Youtube Famous atheist Alex Oconner quotes C.S. Lewis Apologists prayer. In quoting C.S. Lewis’ prayer, he unknowingly was praising a poem which has a striking resemblance to Biblical themes on a sense of God’s absence in our suffering.
Via C.S. Lewis institute:
Lewis knew that the Gospel was not about him or his well crafted arguments or stories. It’s about God and his work. In a poem I continue to return to, Lewis the poet and Lewis the apologist meet. I hope it will greet you with humility, as it does me every time I read it.
From all my lame defeats and oh! much more
From all the victories that I seemed to score;
From cleverness shot forth on Thy behalf
At which, while angels weep, the audience laugh;
From all my proofs of Thy divinity,
Thou, who wouldst give no sign, deliver me.
Thoughts are but coins. Let me not trust, instead
Of Thee, their thin-worn image of Thy head.
From all my thoughts, even from my thoughts of Thee,
O thou fair Silence, fall, and set me free.
Lord of the narrow gate and the needle’s eye,
Take from me all my trumpery lest I die.
cslewis.com/the-apologists-evening-prayer
This reminds me much of Psalm 21, famously quoted by The Lord when on the cross in our place:
“Oh God, My God, hear me; why have you forsaken me? The words of my transgressions are far from my salvation. O my God, I will cry out by day, but you will not hear me; And
By night, but not for a lack of understanding in me.
But You dwell among the saints, O praise of Israel.
Our fathers hoped in you;
They hoped in You and you delivered them. They cried out to you and were saved. They hoped in You and were not ashamed. But I am a worm, and not a man. A reproach of man and despised by The People. All who see me Mock me; They speak with their lips and shake their head, Saying “He hoped in the Lord, let him rescue him; Let him save him since he delights in him.
Interesting, you ma find it then , how this cry in Psalms written more than 500 years before Christ lines up with Mathew 27, as The Lord is on the cross
“Those who passed by hurled insults at him, shaking their heads and saying “You who are going to destroy the temple and built it in three days, save yourself! Come down from the ross, if you are the Son of God” In the same way the chief prises, the teachers of the law and the elders mocked him. “He saved others” they said “but he can’t save himself! He’s the king of Israel! Let him come down now from the cross, and we will believe him. He trust in God. Let God rescue him now if he wants him, for he said I am The Son of God.
I'm most active here. I also have an accounts on:
Http://www.x.com/MTPiano4Christ





![No, You Can’t Be Good Without God. Morality Examined!
Just how radically different are Christian conceptions of Being Good with secular ones? Lets find out!
Via Luke 10 NKJV
Jesus answered and said:
“A certain man went down from Jerusalem to Jericho,
and fell among thieves,
who stripped him of his clothing,
wounded him, and departed,
leaving him half dead.
31 Now by chance a certain priest came down that road.
And when he saw him, he passed by on the other side.
32 Likewise a Levite, when he arrived at the place, came and looked, and passed by on the other side.
33 But a certain Samaritan, as he journeyed, came where he was.
And when he saw him, he had compassion.
34 So he went to him and bandaged his wounds, pouring on oil and wine;
and he set him on his own animal, brought him to an inn, and took care of him.
35 On the next day, when he departed, he took out two denarii,
gave them to the innkeeper, and said to him,
‘Take care of him; and whatever more you spend,
when I come again, I will repay you.’
36 So which of these three do you think was neighbor to him who fell among the thieves?”
From Dr. Craigs Video on Being Good without God:
Can you be good without God? Let’s find out! [Atheist helps kitten out of tree.] Absolutely astounding! There you have it - undeniable proof that you can be good without believing in God!
But wait!
The question isn’t “Can you be good without believing in God.” The question is: “Can you be good without God?”
See, here’s the problem: If there is no God, what basis remains for objective good or bad, right or wrong? If God does not exist, objective moral values do not exist.
And here’s why.
Without some objective reference point, we have no way of saying that something is really up or down. God’s nature provides an objective reference point for moral values – it’s the standard against which all actions and decisions are measured. But if there’s no God, there’s no objective reference point. All we’re left with is one person’s viewpoint – which is no more valid than any one else’s viewpoint.
This kind of morality is subjective, not objective. It’s like a preference for strawberry ice cream – the preference is in the subject, not the object. So it doesn’t apply to other people. In the same way, subjective morality applies only to the subject; it’s not valid or binding for anyone else.
So, in a world without God, there can be “… no evil and no good, nothing but blind, pitiless indifference.” (Richard Dawkins, Atheist)[1]
God has expressed his moral nature to us as commands. These provide the basis for moral duties. For example, God’s essential attribute of love is expressed in his command to “Love your neighbor as yourself” (Luke 10:27). This command provides a foundation upon which we can affirm the objective goodness of generosity, self-sacrifice, and equality. And we can condemn as objectively evil greed, abuse, and discrimination.
This raises a problem: is something good just because God wills it, or does God will something because it is good? The answer is: neither one! Rather, God wills something because He is good.
God is the standard of moral values just as a live musical performance is the standard for a high-fidelity recording. The more a recording sounds like the original, the better it is. Likewise, the more closely a moral action conforms to God’s nature, the better it is.
But if atheism is true, there is no ultimate standard so there can be no moral obligations or duties. Who or what lays such duties upon us? No one.
Remember, for the atheist, humans are just accidents of nature – highly evolved animals. But animals have no moral obligations to one another. When a cat kills a mouse, it hasn’t done anything morally wrong. The cat’s just being a cat. If God doesn’t exist then we should view human behavior in the same way. No action should be considered morally right or wrong.
But the problem is – good and bad, right and wrong do exist! Just as our sense experience convinces us that the physical world is objectively real, our moral experience convinces us that moral values are objectively real. Every time you say, “Hey, that’s not fair! That’s wrong! That’s an injustice!” you affirm your belief in the existence of objective morals.
Im most active here. I also have accounts on:
Http://www.x.com/MTPiano4Christ
Christian proof for God, Jesus resurrected, The Chosen, Christian Atheism Debate, William Lane Craig, Christian Apologetics No, You Can’t Be Good Without God. Morality Examined!](https://i.ytimg.com/vi/iHN-rPPC4Ak/mqdefault.jpg)




