Uploaded April 2016 | Updated September 2026, 1 week ago
The Codex Seraphinianus, originally published in 1981, is an illustrated encyclopedia of an imaginary world, created by Italian artist, architect and industrial designer Luigi Serafini between 1976 and 1978. It is approximately 360 pages (depending on edition) and written in an imaginary language.
Originally published in Italy, it has been released in several countries.
The Codex is an encyclopedia in manuscript with copious hand-drawn, colored-pencil illustrations of bizarre and fantastical flora, fauna, anatomies, fashions, and foods. It has been compared to the still undeciphered Voynich manuscript, the story "Tlön, Uqbar, Orbis Tertius" by Jorge Luis Borges, and the artwork of M. C. Escher and Hieronymus Bosch.
The illustrations are often surreal parodies of things in the real world, such as a bleeding fruit, a plant that grows into roughly the shape of a chair and is subsequently made into one, and a copulating couple who metamorphose into an alligator. Others depict odd, apparently senseless machines, often with delicate appearances and bound by tiny filaments. Some illustrations are recognizable as maps or human faces, while others (especially in the "physics" chapter) are mostly or totally abstract. Nearly all of the illustrations are brightly coloured and highly detailed.
The false writing system appears modeled on Western writing systems, with left-to-right writing in rows and an alphabet with uppercase and lowercase letters, some of which double as numerals. Some letters appear only at the beginning or end of words, similar to Semitic writing systems. The curvilinear letters are rope- or thread-like, with loops and even knots, and are somewhat reminiscent of Sinhala script.
In a talk at the Oxford University Society of Bibliophiles on 11 May 2009, Serafini stated that there is no meaning behind the Codex's script, which is asemic; that his experience in writing it was similar to automatic writing; and that what he wanted his alphabet to convey was the sensation children feel with books they cannot yet understand, although they see that the writing makes sense for adults. However, the book's page-numbering system was decoded by Allan C. Wechsler and Bulgarian linguist Ivan Derzhanski, and is a variation of base 21.
The book is in eleven chapters, in two sections. The first section appears to describe the natural world of flora, fauna and physics. The second deals with various aspects of human life, including garments, history, cuisine and architecture. Each chapter seems to address a general encyclopedic topic, as follows:
1. Types of flora: strange flowers, trees that uproot themselves and migrate, etc.
2. Fauna (animals), including surreal variations of the horse, hippopotamus, rhinoceros and birds
3. An apparently separate kingdom of odd bipedal creatures
4. Physics and chemistry (generally considered the most abstract, enigmatic chapter)
5. Bizarre machines and vehicles
6. The humanities: biology, sexuality, aboriginal peoples, including some examples with plant life and tools (e.g. pens, wrenches) grafted onto the human body
7. History: people (some only vaguely human) of unknown significance, with their times of birth and death; scenes of historical and possibly religious significance; burial and funereal customs
8. The Codex's writing system (which is to say, the – or probably, a – writing system of the world (if a world it is) from which the codex originates, or which it documents), including punctuation marks, the text being written, and experiments performed upon the text
9. Food, dining practices, garments
10. Bizarre games, including cards, board games and athletic sports
11. Architecture
After the last chapter is a table of contents or index, followed by an apparent afterword whose writing is more casually rendered.
Two plates in the sixth chapter contain lines of French text, a quote from Marcel Proust's "À la recherche du temps perdu: Albertine disparue" (In Search of Lost Time: Albertine Gone). The words scattered on the floor of the illustration are from the same book.
Baird Searles, in Asimov's Science Fiction (April 1984), says "the book lies in the uneasy boundary between surrealism and fantasy, given an odd literary status by its masquerade as a book of fact".
Douglas Hofstadter, in Metamagical Themas, finds many of the illustrations "grotesque and disturbing" and others "extremely beautiful and visionary". He says the book "seems [to some people] to glorify entropy, chaos, and incomprehensibility".
American journalist Jim Dwyer finds that the work is an early critique of the Information Age.
[from: en.wikipedia.org/wiki/Codex_Seraphinianus#]
Music: William Basinski "El Camino Real"
The Codex Seraphinianus, originally published in 1981, is an illustrated encyclopedia of an imaginary world, created by Italian artist, architect and industrial designer Luigi Serafini between 1976 and 1978. It is approximately 360 pages (depending on edition) and written in an imaginary language.
Originally published in Italy, it has been released in several countries.
The Codex is an encyclopedia in manuscript with copious hand-drawn, colored-pencil illustrations of bizarre and fantastical flora, fauna, anatomies, fashions, and foods. It has been compared to the still undeciphered Voynich manuscript, the story "Tlön, Uqbar, Orbis Tertius" by Jorge Luis Borges, and the artwork of M. C. Escher and Hieronymus Bosch.
The illustrations are often surreal parodies of things in the real world, such as a bleeding fruit, a plant that grows into roughly the shape of a chair and is subsequently made into one, and a copulating couple who metamorphose into an alligator. Others depict odd, apparently senseless machines, often with delicate appearances and bound by tiny filaments. Some illustrations are recognizable as maps or human faces, while others (especially in the "physics" chapter) are mostly or totally abstract. Nearly all of the illustrations are brightly coloured and highly detailed.
The false writing system appears modeled on Western writing systems, with left-to-right writing in rows and an alphabet with uppercase and lowercase letters, some of which double as numerals. Some letters appear only at the beginning or end of words, similar to Semitic writing systems. The curvilinear letters are rope- or thread-like, with loops and even knots, and are somewhat reminiscent of Sinhala script.
In a talk at the Oxford University Society of Bibliophiles on 11 May 2009, Serafini stated that there is no meaning behind the Codex's script, which is asemic; that his experience in writing it was similar to automatic writing; and that what he wanted his alphabet to convey was the sensation children feel with books they cannot yet understand, although they see that the writing makes sense for adults. However, the book's page-numbering system was decoded by Allan C. Wechsler and Bulgarian linguist Ivan Derzhanski, and is a variation of base 21.
The book is in eleven chapters, in two sections. The first section appears to describe the natural world of flora, fauna and physics. The second deals with various aspects of human life, including garments, history, cuisine and architecture. Each chapter seems to address a general encyclopedic topic, as follows:
1. Types of flora: strange flowers, trees that uproot themselves and migrate, etc.
2. Fauna (animals), including surreal variations of the horse, hippopotamus, rhinoceros and birds
3. An apparently separate kingdom of odd bipedal creatures
4. Physics and chemistry (generally considered the most abstract, enigmatic chapter)
5. Bizarre machines and vehicles
6. The humanities: biology, sexuality, aboriginal peoples, including some examples with plant life and tools (e.g. pens, wrenches) grafted onto the human body
7. History: people (some only vaguely human) of unknown significance, with their times of birth and death; scenes of historical and possibly religious significance; burial and funereal customs
8. The Codex's writing system (which is to say, the – or probably, a – writing system of the world (if a world it is) from which the codex originates, or which it documents), including punctuation marks, the text being written, and experiments performed upon the text
9. Food, dining practices, garments
10. Bizarre games, including cards, board games and athletic sports
11. Architecture
After the last chapter is a table of contents or index, followed by an apparent afterword whose writing is more casually rendered.
Two plates in the sixth chapter contain lines of French text, a quote from Marcel Proust's "À la recherche du temps perdu: Albertine disparue" (In Search of Lost Time: Albertine Gone). The words scattered on the floor of the illustration are from the same book.
Baird Searles, in Asimov's Science Fiction (April 1984), says "the book lies in the uneasy boundary between surrealism and fantasy, given an odd literary status by its masquerade as a book of fact".
Douglas Hofstadter, in Metamagical Themas, finds many of the illustrations "grotesque and disturbing" and others "extremely beautiful and visionary". He says the book "seems [to some people] to glorify entropy, chaos, and incomprehensibility".
American journalist Jim Dwyer finds that the work is an early critique of the Information Age.
[from: en.wikipedia.org/wiki/Codex_Seraphinianus#]
Music: William Basinski "El Camino Real"
![Instant Light (Andrei Tarkovskys Polaroids)
More information:
https://gwarlingo.com/2013/the-polaroids-of-andrei-tarkovsky-the-mystery-of-everyday-life/
Andrei Arsenyevich Tarkovsky (Russian: Андрей Арсеньевич Тарковский, IPA: [ɐnˈdrʲej ɐrˈsʲenʲjɪvʲɪtɕ tɐrˈkofskʲɪj]; 4 April 1932 – 29 December 1986) was a Russian filmmaker, writer, and film theorist. He is widely considered one of the greatest and most influential directors in the history of Russian and world cinema. His films explored spiritual and metaphysical themes, and are noted for their slow pacing and long takes, dreamlike visual imagery, and preoccupation with nature and memory.
Tarkovsky studied film at Moscows State Institute of Cinematography under filmmaker Mikhail Romm, and subsequently directed his first five feature films in the Soviet Union: Ivans Childhood (1962), Andrei Rublev (1966), Solaris (1972), Mirror (1975), and Stalker (1979). After years of creative conflict with state film authorities, Tarkovsky left the country in 1979 and made his final two films abroad; Nostalghia (1983) and The Sacrifice (1986) were produced in Italy and Sweden respectively. In 1986, he also published a book about cinema and art entitled Sculpting in Time. He died of cancer later that year.
Tarkovsky was the recipient of several awards at the Cannes Film Festival throughout his career (including the FIPRESCI prize, the Prize of the Ecumenical Jury, and the Grand Prix Spécial du Jury) and winner of the Golden Lion award at the Venice Film Festival for his debut film Ivans Childhood. In 1990, he was posthumously awarded the Soviet Unions prestigious Lenin Prize. Three of his films—Andrei Rublev, Mirror, and Stalker—featured in Sight & Sounds 2012 poll of the 50 greatest films of all time.
In a 1962 interview, Tarkovsky argued: All art, of course, is intellectual, but for me, all the arts, and cinema even more so, must above all be emotional and act upon the heart. His films are characterized by metaphysical themes, extremely long takes, and images often considered by critics to be of exceptional beauty. Recurring motifs are dreams, memory, childhood, running water accompanied by fire, rain indoors, reflections, levitation, and characters re-appearing in the foreground of long panning movements of the camera. He once said: Juxtaposing a person with an environment that is boundless, collating him with a countless number of people passing by close to him and far away, relating a person to the whole world, that is the meaning of cinema.
[from Wikipedia]
Music: Time in Absence by Alio Die Instant Light (Andrei Tarkovskys Polaroids)](https://i.ytimg.com/vi/8iAhLXxe9vc/mqdefault.jpg)
![Wiesław Wałkuski (Polish Poster Art)
Wiesław Wałkuski is a graphic designer born in Poland. Today he is much exhibited and works as a freelancer painter and poster artist.
Wiesław Wałkuski was born in 1956 in Białystok, Poland. He started his graphic design education at the Warsaw Academy of Art which he attended for 5 years, during the period 1976–1981. He studied under several design lecturers including Maciej Urbaniec who lectured in poster design and Teresa Pągowska who lectured in painting. At the end of his studies he was employed by Polfilm and Film Polski to produce artwork and cover designs. During this period he also worked with visual studio publishers and numerous theatre groups producing artwork for productions. In 1987 he commenced his career as a freelance graphic designer.
Today, Wiesław Wałkuski has more than 200 posters to his name and he continues his work as a poster designer, an illustrator and a painter. He lives and works in Warsaw. His works are presented at major Polish and international poster exhibitions including some at The Weidman Gallery in West Hollywood.
[from Wikipedia]
Music: Oöphoi Il Tempo Della Fine Wiesław Wałkuski (Polish Poster Art)](https://i.ytimg.com/vi/8mKu7doOMag/mqdefault.jpg)
![Laurie Lipton
Laurie Lipton was born in New York and began drawing at the age of four. She was the first person to graduate from Carnegie-Mellon University in Pennsylvania with a Fine Arts Degree in Drawing (with honours). She has lived in Holland, Belgium, Germany, France and London, and has made her home in Los Angeles since 2011. Her work has been exhibited extensively throughout Europe and the USA.
Lipton was inspired by the religious paintings of the Flemish School. She tried to teach herself how to paint in the style of the 16th century Dutch Masters and failed. When traveling around Europe as a student, she began developing her very own peculiar drawing technique, building up tone with thousands of fine cross-hatching lines like an egg tempera painting. “It’s an insane way to draw”, she says, “but the resulting detail and luminosity is worth the amount of effort. My drawings take longer to create than a painting of equal size and detail.”
“It was all abstract and conceptual art when I attended university. My teachers told me that figurative art went ‘out’ in the Middle Ages and that I should express myself using form and shapes, but splashes on canvas and rocks on the floor bored me. I knew what I wanted: I wanted to create something no one had ever seen before, something that was brewing in the back of my brain. I used to sit for hours in the library copying Durer, Memling, Van Eyck, Goya and Rembrandt. The photographer, Diane Arbus, was another of my inspirations. Her use of black and white hit me at the core of my Being. Black and white is the color of ancient photographs and old TV shows… it is the color of ghosts, longing, time passing, memory, and madness. Black and white ached. I realized that it was perfect for the imagery in my work.”
[from:https://bgfa.us/artists/lipton/index.html]
Music: Steve Roach Perfect Dream Laurie Lipton](https://i.ytimg.com/vi/AAJppBT5ADo/mqdefault.jpg)
![Shohei Manabe
Shohei Manabe is a veteran manga-ka with numerous titles under his belt, including his worldwide best seller Ushijima the Loan Shark, which has sold more than 4 million copies worldwide and was the winner of the 56th Annual Shogakukan Manga Award. Two of Manabes manga have been made into motion pictures, including the acclaimed manga Smuggler, which premiered at the Toronto Film Festival 2011.
[from: https://www.goodreads.com/author/show/4445739.Sh_hei_Manabe]
Music: Swaying Atmosphere from Texhnolyze Shohei Manabe](https://i.ytimg.com/vi/AdwjutII4Yw/mqdefault.jpg)
![Aya Kato
Aya Kato, is an illustrator from Japan, and her artworks are been distinguished by lavishly, vivid shapes and colors. By using her creativity in whatever representations she chooses, Aya would like to awaken the soul that lies fast asleep within many people. Aya Kato’s ideal world is a place where everyone can be in contact with their own life experiences; touching always the very roots of their souls, thinking about friends, and recognizing their true hopes – a world that merges people’s spirits.
“I believe that a good way to start this new age is by uniting the soul of each individual to that of his or her significant others close by. I feel that this is a process that will herald the birth of a new Japan. The passion of my work lies in conveying the Japanese spirit, with its deep roots in Bushido, to the next generation of Japanese.”
[from:https://www.graphicart-news.com/amazingly-lavish-illustrations-by-japanese-aya-kato/]
Music: Chihei Hatakeyama Hvit Tåke Aya Kato](https://i.ytimg.com/vi/B7xLgOHGJ2I/mqdefault.jpg)
![Franklin Booth
Franklin Booth, (July 8, 1874 – August 25, 1948) was an American artist known for his detailed pen-and-ink illustrations. He had a unique illustration style based upon his early recreation of wood engraving illustrations with pen and ink. His skill as a draftsman and style made him a popular magazine illustrator in the early 20th-century. Creator of the Nicholson plate, he was one of the first modern ex libris designers in the United States.
Using watercolor, Booth created book illustrations, such as James Whitcomb Rileys The Flying Islands of the Night. During World War I, he created posters for recruitment, fundraising, and other efforts. As Art Deco style illustrations became popular, his work in latter years was found in commercial publications and catalogs. Although he believe[d] in schools to a certain extent at one point in his career, he co-founded the Phoenix Art Institute and was an educator for 21 years. He was inducted into the Society of Illustrators Hall of Fame.
His skilled draftsmanship and unique style made him a popular illustrator.He was considered the best pen-and-ink man in America by an editor of a leading magazine.Despite the laboriousness of his technique, Booths compositions were characterised by a grand sense of space. As a result, his drawings were often well-matched to poetic or editorial entries. With the advent of the clean, smooth, and continuous lines of the Art Deco style illustrations, his works in latter years were found in commercial publications and catalogs.
[from Wikipedia]
Music: Maurice Ravel Kaddish Franklin Booth](https://i.ytimg.com/vi/BQJcOw6eU2I/mqdefault.jpg)
![Catrin Welz-Stein
As a child I loved to draw and liked to be creative. I almost was born with a pencil in my hand.
I knew I wanted to do something related to arts. I have graduated from Graphic Design in Darmstadt, Germany and then worked for different advertising agencies in Germany, USA and Switzerland.
I stopped working in agencies after becoming a mother, and after a short time of being self employed I decided to quit work until my children grew older. Because of my children (4 and 6 years old) I can go through childhood again and I can enjoy the world of fantasy and fairy tails. I like to look at childrens books and let them inspire me. „Where the wild things are“, from Maurice Sendak is a favourite book of all of us. Through the children books I rediscovered the love to illustration again.
As a professional graphic art designer I often had to make compromises for the clients. There were a lot of rules in visual communication and I often felt that I could not express my whole creativity. Now I enjoy creating art that does not explain itself from the beginning. My images have a dreamlike and surreal quality. They speak from inner feelings which we often hide in our daily life.
[from: http://catrinwelzstein.blogspot.com/p...]
Music: Alio Die & Lingua Fungi Giardinaggio Interiore Catrin Welz-Stein](https://i.ytimg.com/vi/BiMSv-7OD_k/mqdefault.jpg)
![Jeanie Tomanek
Born in Batavia, New York, in 1949, Jeanie grew up in the rolling pasturelands of the Genesee Valley. She drew and painted all of her life, but she took these skills for granted and created art only infrequently while working at (and hating) real jobs in accounting, real estate, and other fields.
In 1969 she married her husband, Dennis, in Cleveland, Ohio. They had one daughter, Mara, and moved to Atlanta, Georgia in 1983. For many years, Jeanie used poetry as her primary creative outlet, publishing in a variety of literary journals. Yet still she knew she hadnt yet found her true path and her souls vocation.
In 1999, she tells me, after searching for many years for that creative thing that would be my passion, I started drawing again and eventually realized it was painting that I was supposed to do all along. By 2001, Id escaped corporate life and was painting full time, developing my style and voice. My little baldies started emerging on the canvas, telling whatever stories they needed to tell. I began to show my work in places such as the Atlanta Artists Center, The Atlanta College of Art, and Trinity Gallery. People said my paintings spoke to them which is something I still find hard to believe.
I paint to explore the significance of ideas, memories, events, feelings, dreams and images that seem to demand my closer attention. Some of the themes I investigate emerge first in the poems I write. Literature, folktales, and myths often inspire my exploration of the feminine archetype. My figures often bear the scars and imperfections, that, to me, characterize the struggle to become.
[from: https://www.terriwindling.com/mythic-arts/jeanie-tomanek.html]
https://www.jeanietomanek.com/
Music: Alio Die The Divine Source Recall Jeanie Tomanek](https://i.ytimg.com/vi/Bj5ca13OD1s/mqdefault.jpg)
![Dusty Ray
Dusty Ray is an American painter who works in gouache, oils and anything else he can get his hands on. His nightmarish, visceral work brings to life surreal mutant beasts. Wolves, pets, insects and the occasional faceless human are re-spawned as multi-dimensional beings and terrifying gods, sliced up, faceless, or growing slimy, hellish appendages. These creatures invite the viewer into a visceral world that, whilst raw and threatening, is also imbued with an unsettling, humorous charm.
[from:https://beinart.org/collections/dusty-ray?srsltid=AfmBOooYqHaCJSRnWKNYOipN4RaWa6xYg64-ThsPUcOPdTg61il5Yhm0]
Your images are always full of pathos and violence. What’s your relationship with violence in art? Do you feel a catharsis while painting?
I don’t always try to portray violence in my work, nor do I see most of my work as inherently violent. I am trying to portray beauty in a different way, the bold colors in our guts and the subtle beauty in light reflecting off of wet surfaces. The violence people see in my work isn’t always reflective of actual violence, just my own idea of beauty, maybe that’s because I am desensitized, or we are all desensitized. My animal paintings lean more towards a deliberate portrayal of human violence against nature, though that’s not always my explicit intent. I certainly feel a sort of catharsis when painting, a sort of release that I can’t get any other way than from painting. Lately I have tried to work more slowly and mindfully, so even getting myself to sit down and actually do the act of painting is a catharsis in itself, the funny way depression gives you these little victories.
You work in a digital environment, but with traditional painting methods.
Do you think that material components are part of the creative process?
Certain materials are important to me, but I think you can be creative and produce heavy work within any medium. I don’t strictly work with traditional materials, I love making digital collages and recently have begun using parts of many different paintings and incorporating them into large digital edits. It’s a way of seeing my work in a new light and gives me inspiration for my traditional work. Traditional will always be my favorite though, I have tried digital painting and it’s not really for me, I am extremely tactile and need to feel the texture and paint. I appreciate digital art but mostly when it knows it is digital and flourishes in its own medium without trying to imitate traditional. Moving as a mostly traditional artist in a digital space can be interesting, since most of my audience will never actually see a physical piece, only a digital version on their phone. I try to play with this disconnect, working very small, trying to confuse the eye as to how large my work actually is or if it even exists at all.
[from:https://impeachedmag.com/artist-feature/in-conversation-with-dusty-ray/ where you can find the whole interview with the artist]
Music: Terrace Of Memories – Of Silent Crossings Dusty Ray](https://i.ytimg.com/vi/BoHCZykwL5E/mqdefault.jpg)
![Marie Čerminová Toyen
Marie Čermínová (1902 – 1980), was a Czech Transgender Artist mostly known as Toyen in the art world. Born in Smíchov, Bohemia, she lived much of her life in Paris. She left home at the age of 16 and worked at a soap factory in Zizkov while putting himself through school.
During her 60-year career she has created a huge body of work including paintings, drawings, collages, illustrations and a selection of book covers that she designed. She was also a prominent member of the surrealist art movement.
A prominent female member (even as a man) of the prewar Czech avant-garde, the painter Toyen had a richly various career that took him from Cubism, through the painterly abstraction of “Artificialism, “to an extended Surrealist period.
Toyen rejected his name (Marie Cerminova) and chose to pursue his career as an artist under an assumed name – a mysterious name without a gender.
He broke all links to his family in favour of several friends who were “bound by choice”. Toyen protested against bourgeois tendencies and endorsed the anarchist movement.
He disclaimed any suggestion that he play a traditional woman’s role by leading an independent way of life and, on the other hand, displaying no compromise for the quality of his work.
Toyen regarded painting as a natural need free of any ambition and painted whatever came into his mind, often to what would have been a shock had people known he was a woman.. Another great hint in the little-known complexity of the artist’s long career.
After his death in 1980, an exhibition of his work and of the collaboration with his Czech colleagues was shown at the Centre Pompidou, and in the following years, a number of important retrospectives were held.
[from:http://www.tresbohemes.com/2016/04/czech-transgender-artist-toyen-aka-marie-cerminova/]
Music: Chihei Hatakeyama Ferrum Marie Čerminová Toyen](https://i.ytimg.com/vi/CM7-OC4pj2Y/mqdefault.jpg)
![Andy Kehoe
For me, the grandeur of nature is truly what inspires a large and profound sense of wonder in me. I’ve personally witnessed a lot of wonders that have made a lasting impression on me: The Redwoods, exploring Yellowstone, and the Grand Teton national parks. I’m also awed by landscape and nature photography and, of course, photographs and images of deep space. There is a great power in the stark reminder of being very small in a large, vast world. I wanted my world to capture some of that sense of scale, so I began featuring the world itself as the main character. Although, I do still love painting the characters and creatures that inhabit these lands, so I make a conscious effort to mix in more character-based paintings with the more grand nature paintings.
[from:https://wowxwow.com/artist-interview/andy-kehoe-ai]
In art, creatives often either capture the beauty of their surroundings or render worlds of their own invention. Artist Andy Kehoe is one artist who brilliantly merges the two. He continues to depict alluring fantastical environments occupied by “human-animal hybrids and spirit creatures.” Each of his digital paintings offers a glimpse into a vivid setting complete with intriguing characters and narratives.
Kehoe is greatly inspired by art from Romanticism—the 19th-century art movement that emphasized emotion and drama. He tries to create a similarly magical atmosphere in his landscapes. “With a focus on imagination and emotional response as the source of aesthetic experience, my fantastical imagery evokes a sense of wonderment by emphasizing the mystery and grandeur of nature and the cosmos,” Kehoe tells My Modern Met.
While the artists body of work is united by a theme of supernatural lore, each individual piece contains its own unique storyline. As the viewer admires the details of Kehoes complex depictions, they can unpack an array of fascinating details that contribute to the mystique of Kehoes paintings.
[from:https://mymodernmet.com/andy-kehoe-digital-paintings/]
Music: Alio Die Dissolved in the Grace of Presence Andy Kehoe](https://i.ytimg.com/vi/CO6ZRLrVmO0/mqdefault.jpg)