Uploaded July 2022 | Updated September 2026, 23 hours ago
Learn more about the Consortium of Humanities Centers and Institutes (CHCI) here: chcinetwork.org
Over the last couple of years, our institutes and universities have pivoted all over the world to online technologies for our events, collaborations, meetings and communications. The newly dominant technologies have done much to change our current understanding of a face, just as the invention and use of photography, of the close up in cinema, of the smartphone and facial recognition, of the television newscaster, and of the shifting nature of portraiture, icons and masks have done so in the past. These various technologies of the face, that are indicative of the idea of the front and the back, of an idea of the eyes as the mark of the front, have often been seen as indexed to the human, to identity, or to anthropomorphism. Fields in the humanities have addressed this by considering the emergence of face as prosopopoeia, as the instantiation of aesthetic symmetry par excellence, and as figuration.
This conference, which took place between May 19-22, 2022, asked: what is a face? And what is the form of a face? How does the face index the human? Do non-human animals have faces? What scale of relationality is implied in the phrase, face to face?
The final keynote was delivered by outgoing CHCI president, Dr. Sara Guyer. Dr. Guyer has devoted her entire career to teaching, advancing, and serving the humanities. Until August 2021, she was Dorothy Puestow Draheim Professor of English and Jewish Studies at the University of Wisconsin-Madison, where she directed the Center for the Humanities for over a decade. She is the author of Romanticism after Auschwitz (2007) and Reading with John Clare: Biopoetics, Sovereignty, Romanticism (2015) and the editor of the book series Lit Z.
The CHCI is a global forum that strengthens the work of humanities centers and institutes through advocacy, grant-making, and inclusive collaboration. The CHCI advances cross-institutional partnerships, recognizes regional humanities cultures, and mobilizes the collective capacity of the humanities to engage the most pressing issues in society today. The FHI was institutional host of the CHCI from 2007 to 2016.
Image credit: ian dooley on Unsplash.com
Learn more about the Consortium of Humanities Centers and Institutes (CHCI) here: chcinetwork.org
Over the last couple of years, our institutes and universities have pivoted all over the world to online technologies for our events, collaborations, meetings and communications. The newly dominant technologies have done much to change our current understanding of a face, just as the invention and use of photography, of the close up in cinema, of the smartphone and facial recognition, of the television newscaster, and of the shifting nature of portraiture, icons and masks have done so in the past. These various technologies of the face, that are indicative of the idea of the front and the back, of an idea of the eyes as the mark of the front, have often been seen as indexed to the human, to identity, or to anthropomorphism. Fields in the humanities have addressed this by considering the emergence of face as prosopopoeia, as the instantiation of aesthetic symmetry par excellence, and as figuration.
This conference, which took place between May 19-22, 2022, asked: what is a face? And what is the form of a face? How does the face index the human? Do non-human animals have faces? What scale of relationality is implied in the phrase, face to face?
The final keynote was delivered by outgoing CHCI president, Dr. Sara Guyer. Dr. Guyer has devoted her entire career to teaching, advancing, and serving the humanities. Until August 2021, she was Dorothy Puestow Draheim Professor of English and Jewish Studies at the University of Wisconsin-Madison, where she directed the Center for the Humanities for over a decade. She is the author of Romanticism after Auschwitz (2007) and Reading with John Clare: Biopoetics, Sovereignty, Romanticism (2015) and the editor of the book series Lit Z.
The CHCI is a global forum that strengthens the work of humanities centers and institutes through advocacy, grant-making, and inclusive collaboration. The CHCI advances cross-institutional partnerships, recognizes regional humanities cultures, and mobilizes the collective capacity of the humanities to engage the most pressing issues in society today. The FHI was institutional host of the CHCI from 2007 to 2016.
Image credit: ian dooley on Unsplash.com






![Bayo Akomolafe | Becoming-black: On White Syncopation at the End of the World
Learn more at https://fhi.duke.edu/programs/entanglement-project
ABOUT THE LECTURE: The Yorubas have a proverb: In order to find your way, you must lose it. In this talk, Dr. Bayo Akomolafe draws from the transatlantic excursions of the Yoruba deities known as orishas and the concept of ase to reframe blackness as a more-than-human, counterhegemonic flow of indeterminacy that maddens the imperial individual and teases apart the project of stability from an external within. This coming-apart is white syncopation, also known as becoming-black. Not a becoming Black, but a becoming black. A becoming-monster. A losing ones way. A veering off-course. A becoming-imperceptible....[which] is not necessarily about building new institutions, winning legislative victories, receiving reparations, or gaining greater representation and visibility. Akomolafe suggests that this becoming-black is the condition for the emergence of an autistic politics that cradles the minor gesture (Erin Manning) as a response to contemporary crises.
ABOUT THE SPEAKER: Bayo Akomolafe, Ph.D., is a widely celebrated international speaker, posthumanist thinker, poet, teacher, public intellectual, essayist, and author of two books, /These Wilds Beyond our Fences: Letters to My Daughter on Humanitys Search for Home/ and /We Will Tell our Own Story: The Lions of Africa Speak/. He is the Founder of The Emergence Network and host of the postactivist course/festival/event, We Will Dance with Mountains. He currently lectures at Pacifica Graduate Institute, California. He sits on the Board of many organizations including Science and Non-Duality (US) and Ancient Futures (Australia). In July 2022, Dr. Akomolafe was appointed the inaugural Global Senior Fellow of UC Berkeleys Othering and Belonging Institute. He has also been Fellow for The New Institute in Hamburg, Germany, and Visiting Critic-in-Residence for the Otis College of Art and Design, Los Angeles (2023). He is the recipient of an Honorary Doctorate from the California Institute of Integral Studies (CIIS), among other recognitions.
On the Entanglement Project at Duke-FHI: Climate catastrophe cannot be thought outside of the context of empire and the forms of racialization central to global capitalism, including the degradation of peoples, ecosystems and lands facilitated by states in the global North. Threats to the very existence of the planet and all its inhabitants result from this genocidal global development project, yet the effects are being borne more grotesquely by those who live in the global South. Environmental justice efforts that overlook the longue durée trajectory of the historical operations of capitalism, and the raciality that affixes a disproportionate burden onto ex-colonized areas of the planet and its inhabitants, fall short of pointing us in a direction of systemic and just change.
The Climate Change, Decolonization and Global Blackness Lab seeks to explore the linkages among three pivotal and simultaneously occurring catastrophes—criminality, displacement, pandemics—toward developing a set of principles regarding decolonization as an ethical approach to climate change. @dukeuniversity @FranklinHumanities Bayo Akomolafe | Becoming-black: On White Syncopation at the End of the World](https://i.ytimg.com/vi/dca_1WDxVoY/mqdefault.jpg)



