Uploaded May 2025 | Updated September 2026, 3 weeks ago
The name Buckhaven is probably from the Scots terms buck or bukk "to gush out"[2] and haven or "harbour".[3][4]
Once a thriving weaving village and fishing port,[5] in 1831 it was reported as having the second-largest fishing fleet in Scotland with a total of 198 boats. Fishing declined during the 19th century, but in the 1860s Buckhaven developed more into a mining town. Although coal waste blackened its beaches and silted up its now non-existent harbour, it later became a Fife coast holiday resort and recreation area for locals. Nowadays, it is classed as one of Fife's 'Regeneration areas' in need of regeneration both socially and economically.[6]
The first element is probably related to the Sc verb buck, bukk, ‘to pour forth, gush out’ (DSL), perhaps describing the coastal waters at Buckhaven, which is situated at a point where the Fife coastline swings a little further out into the North Sea. A related element occurs also in Buckie Burn DFL q.v. The second element is certainly Sc haven ‘harbour’, and the ‘fishers of Buckhaven’ are mentioned in the earliest known record from 1527 (Fraser, Wemyss ii no. 187).
In 1778, the minister of Wemyss Parish, Rev. Dr Harry Spens, wrote of his own flock at Buckhaven, ‘... the original inhabitants of Buckhaven were from the Netherlands about the time of Philip II of Spain (died 1598). Their vessel had been stranded on the shore. They proposed to settle and remain. The family of Wemyss gave them permission. They accordingly settled at Buckhaven. By degrees they acquired our language and adopted our dress, and for these threescore years past have had the character of a sober and sensible, an industrious and honest people. The only singularity in their ancient customs that I remember to have heard of was that of a richly ornamented girdle or belt, wore by the brides of good condition and character at their marriage, and then laid aside and given in like manner to the next bride that should be deemed worthy of such an honour. The village consists at present of about 140 families, 60 of which are fishers, the rest land-labourers, weavers and other mechanics.’ (OSA 790–1).
There is no doubt that the people of Buckhaven were regarded as different in speech and manners from surrounding communities, and it is probably in this context that such stories grew up (Millar 1895 ii, 50). One Paul Buk, a Dane, is recommended by the Synod to the Presbytery of Kirkcaldy in 1652 (Stevenson 1900, 384); such local encounters might have confirmed folk in their belief that Buckhaven was foreign.
/bʌkˈhevən/, locally /bʌkˈhain/. This latter pronunciation has given rise to the name of a Buckhaven public house, the Buck and Hind.
According to online sources and authors,[7] the fishing community of Buckhaven is said to have been largely the descendants of Norsemen[8][9] who settled in the district in the 9th century.[10] Centuries later, Buckhaven's fisherfolk bought an Episcopal Church in St Andrews in 1869 and transported it stone by stone to Buckhaven, using fishing boats. The church was restored in the 1980s and converted into a theatre. Many years before, St Andrews had been combined with the other local Church of Scotland churches into one parish. The building continued to be owned by Buckhaven Parish Church after the conversion.
Buckhaven Museum has displays on the history of the fishing industry.
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The name Buckhaven is probably from the Scots terms buck or bukk "to gush out"[2] and haven or "harbour".[3][4]
Once a thriving weaving village and fishing port,[5] in 1831 it was reported as having the second-largest fishing fleet in Scotland with a total of 198 boats. Fishing declined during the 19th century, but in the 1860s Buckhaven developed more into a mining town. Although coal waste blackened its beaches and silted up its now non-existent harbour, it later became a Fife coast holiday resort and recreation area for locals. Nowadays, it is classed as one of Fife's 'Regeneration areas' in need of regeneration both socially and economically.[6]
The first element is probably related to the Sc verb buck, bukk, ‘to pour forth, gush out’ (DSL), perhaps describing the coastal waters at Buckhaven, which is situated at a point where the Fife coastline swings a little further out into the North Sea. A related element occurs also in Buckie Burn DFL q.v. The second element is certainly Sc haven ‘harbour’, and the ‘fishers of Buckhaven’ are mentioned in the earliest known record from 1527 (Fraser, Wemyss ii no. 187).
In 1778, the minister of Wemyss Parish, Rev. Dr Harry Spens, wrote of his own flock at Buckhaven, ‘... the original inhabitants of Buckhaven were from the Netherlands about the time of Philip II of Spain (died 1598). Their vessel had been stranded on the shore. They proposed to settle and remain. The family of Wemyss gave them permission. They accordingly settled at Buckhaven. By degrees they acquired our language and adopted our dress, and for these threescore years past have had the character of a sober and sensible, an industrious and honest people. The only singularity in their ancient customs that I remember to have heard of was that of a richly ornamented girdle or belt, wore by the brides of good condition and character at their marriage, and then laid aside and given in like manner to the next bride that should be deemed worthy of such an honour. The village consists at present of about 140 families, 60 of which are fishers, the rest land-labourers, weavers and other mechanics.’ (OSA 790–1).
There is no doubt that the people of Buckhaven were regarded as different in speech and manners from surrounding communities, and it is probably in this context that such stories grew up (Millar 1895 ii, 50). One Paul Buk, a Dane, is recommended by the Synod to the Presbytery of Kirkcaldy in 1652 (Stevenson 1900, 384); such local encounters might have confirmed folk in their belief that Buckhaven was foreign.
/bʌkˈhevən/, locally /bʌkˈhain/. This latter pronunciation has given rise to the name of a Buckhaven public house, the Buck and Hind.
According to online sources and authors,[7] the fishing community of Buckhaven is said to have been largely the descendants of Norsemen[8][9] who settled in the district in the 9th century.[10] Centuries later, Buckhaven's fisherfolk bought an Episcopal Church in St Andrews in 1869 and transported it stone by stone to Buckhaven, using fishing boats. The church was restored in the 1980s and converted into a theatre. Many years before, St Andrews had been combined with the other local Church of Scotland churches into one parish. The building continued to be owned by Buckhaven Parish Church after the conversion.
Buckhaven Museum has displays on the history of the fishing industry.
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![The Mighty Bass rock, Scotland Mavic 4 Pro.HDR
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The Bass Rock, or simply the Bass[5] ( /bæs/), is an island in the outer part of the Firth of Forth in the east of Scotland. Approximately 2 km (1 mi) offshore, and 5 km (3 mi) north-east of North Berwick, it is a steep-sided volcanic plug, 107 m (351 ft) at its highest point, and is home to a large colony of gannets. The rock is uninhabited, but historically has been settled by an 8th-century Christian hermit, and later was the site of an important castle, which after the Commonwealth period was used as a prison. The island belongs to RSPB Scotland, being previously owned by Hew Hamilton-Dalrymple, whose family acquired it in 1706, and previously to the Lauder family for almost six centuries. The Bass Rock Lighthouse was constructed on the rock in 1902, and the remains of a chapel survive.
The Bass Rock features in many works of fiction, including Lion Let Loose by Nigel Tranter, Catriona by Robert Louis Stevenson, The Lion Is Rampant by the Scottish novelist Ross Laidlaw and The New Confessions by William Boyd. Most recently it features prominently in The Bass Rock by Evie Wyld, which won the 2021 Stella Prize.
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![Linlithgow Palace long version . 6k mavic 4 pro
The ruins of Linlithgow Palace are located in the town of Linlithgow, West Lothian, Scotland, 15 miles (24 km) west of Edinburgh. The palace was one of the principal residences of the monarchs of Scotland in the 15th and 16th centuries. Although maintained after Scotlands monarchs left for England in 1603, the palace was little used, and was burned out in 1746. It is now a visitor attraction in the care of Historic Environment Scotland.
Origins
A royal manor existed on the site from the 12th century.[2]
This was later enclosed by a timber palisade and outer fosse to create a fortification known as the Peel, built in 1301/2[3] by occupying English forces under Edward I. The site of the manor made it an ideal military base for securing the supply routes between Edinburgh Castle and Stirling Castle. The English fort was begun in March 1302 under the supervision of two priests, Richard de Wynepol and Henry de Graundeston, to the designs of Master James of St George, who was also present.[4] In September 1302, sixty men and 140 women helped dig the ditches; the men were paid twopence and the women a penny daily.[5] One hundred foot-soldiers were still employed as labourers on the castle in November and work continued during the Summer of 1303.[6]
Elizabeth of Rhuddlan, a daughter of Edward I, was at Linlithgow Palace in July 1304. She was pregnant and travelled to Knaresborough Castle in England to have her child.[7] In September 1313, Linlithgow Peel was retaken for Scotland by an ordinary Scot named William Bynnie[8] or Bunnock[9] who was in the habit of selling hay to the garrison of the peel.[10] When the gate was opened for him, he halted his wagon so that it could not be closed, and he and his seven sons leapt out from their hiding place under the hay, and they captured the peel for King Robert the Bruce. King Robert sent reinforcements and had the peel dismantled so that it could not be retaken by the English.[11]
In January 1360, King David II visited Linlithgow and the peel was repaired for the kings coming.[12]
In 1424, the town of Linlithgow was partially destroyed in a great fire.[13] King James I started the rebuilding of the palace as a grand residence for Scottish royalty, also beginning the rebuilding of the Church of St Michael immediately to the south of the palace: the earlier church had been used as a storeroom during Edwards occupation.[14] James I set out to build a palace rather than a heavily fortified castle, perhaps inspired by Sheen Palace which he probably visited in England. The royal apartments were decorated by Matthew the Painter in 1433.[15] Mary of Guelders, the widow of James II and mother of James III, made improvements in 1461, for the visit of the exiled Henry VI of England.[16] Over the following century the palace developed into a formal courtyard structure, with significant additions by James III and James IV.
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![Linlithgow Palace short version .
The ruins of Linlithgow Palace are located in the town of Linlithgow, West Lothian, Scotland, 15 miles (24 km) west of Edinburgh. The palace was one of the principal residences of the monarchs of Scotland in the 15th and 16th centuries. Although maintained after Scotlands monarchs left for England in 1603, the palace was little used, and was burned out in 1746. It is now a visitor attraction in the care of Historic Environment Scotland.
Origins
A royal manor existed on the site from the 12th century.[2]
This was later enclosed by a timber palisade and outer fosse to create a fortification known as the Peel, built in 1301/2[3] by occupying English forces under Edward I. The site of the manor made it an ideal military base for securing the supply routes between Edinburgh Castle and Stirling Castle. The English fort was begun in March 1302 under the supervision of two priests, Richard de Wynepol and Henry de Graundeston, to the designs of Master James of St George, who was also present.[4] In September 1302, sixty men and 140 women helped dig the ditches; the men were paid twopence and the women a penny daily.[5] One hundred foot-soldiers were still employed as labourers on the castle in November and work continued during the Summer of 1303.[6]
Elizabeth of Rhuddlan, a daughter of Edward I, was at Linlithgow Palace in July 1304. She was pregnant and travelled to Knaresborough Castle in England to have her child.[7] In September 1313, Linlithgow Peel was retaken for Scotland by an ordinary Scot named William Bynnie[8] or Bunnock[9] who was in the habit of selling hay to the garrison of the peel.[10] When the gate was opened for him, he halted his wagon so that it could not be closed, and he and his seven sons leapt out from their hiding place under the hay, and they captured the peel for King Robert the Bruce. King Robert sent reinforcements and had the peel dismantled so that it could not be retaken by the English.[11]
In January 1360, King David II visited Linlithgow and the peel was repaired for the kings coming.[12]
In 1424, the town of Linlithgow was partially destroyed in a great fire.[13] King James I started the rebuilding of the palace as a grand residence for Scottish royalty, also beginning the rebuilding of the Church of St Michael immediately to the south of the palace: the earlier church had been used as a storeroom during Edwards occupation.[14] James I set out to build a palace rather than a heavily fortified castle, perhaps inspired by Sheen Palace which he probably visited in England. The royal apartments were decorated by Matthew the Painter in 1433.[15] Mary of Guelders, the widow of James II and mother of James III, made improvements in 1461, for the visit of the exiled Henry VI of England.[16] Over the following century the palace developed into a formal courtyard structure, with significant additions by James III and James IV.
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