Basil The Great - Hexaemeron - Homily IV. - 378 AD @kelvyquayo
Basil The Great - Hexaemeron - Homily IV. - 378 AD  @kelvyquayo
Uploaded December 2025 | Updated September 2026, 3 hours ago
Basil the Great was born at Caesarea of Cappadocia in 330. He was one of ten children of Basil the Elder and Emmelia. Several of his brothers and sisters are honored among the saints. He attended school in Caesarea, as well as Constantinople and Athens, where he became acquainted with Gregory Nazianzen in 352. A little later, he opened a school of oratory in Caesarea and practiced law. Eventually he decided to become a monk and found a monastery in Pontus which he directed for five years. After founding several other monasteries, he was ordained and, in 370, made bishop of Caesaria. In this post until his death in 379, he continued to be a man of vast learning and constant activity, genuine eloquence and immense charity. This earned for him the title of "Great" during his life and Doctor of the Church after his death. Basil was one of the giants of the early Church. He was responsible for the victory of Nicene orthodoxy over Arianism in the Byzantine East, and the denunciation of Arianism at the Council of Constantinople in 381-82 was in large measure due to his efforts.

Introduction to the Hexæmeron.

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The Hexæmeron is the title of nine homilies delivered by St. Basil on the cosmogony of the opening chapters of Genesis. When and where they were delivered is quite uncertain. They are Lenten sermons, delivered at both the morning and evening services, and appear to have been listened to by working men. (Hom. iii. 1.) Some words in Hom. viii. have confirmed the opinion that they were preached extempore, in accordance with what is believed to have been Basil’s ordinary practice.1361 Internal evidence points in the same direction, for though a marked contrast might be expected between the style of a work intended to be read, like the De Spiritu Sancto, and that of the orations to be spoken in public, the Hexæmeron shews signs of being an unwritten composition.

In earlier ages, it was the most celebrated and admired of Basil’s works. Photius (Migne, Pat. Gr. cxli) puts it first of all, and speaks warmly of its eloquence and force. As an example of oratory he would rank it with the works of Plato and Demosthenes.

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Basil The Great - Hexaemeron - Homily IV. - 378 AD

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