Uploaded January 2020 | Updated September 2026, 2 weeks ago
Psappha Ensemble
Richard Suart, Speaker
Benedict Holland and Sophie Rosa, violins
Susie Meszaros, viola
Jennifer Langridge, cello
Learn more at psappha.com
The Ode to Napoleon Buonaparte, along with the later A Survivor from Warsaw, is one of Schoenberg's most personal works. Written in America in 1942 at the invitation of the League of Composers it is a bitter and savage reflection on events in Europe.
Schoenberg had resigned his position at the Prussian Academy of Arts in Berlin in March 1933, a few weeks after the Reichstag Fire and shortly before the passing of the Act which, although Hindenburg was still President, enabled the Nazis to take control of Germany. On May 17 a telegram from the violinist Rudolf Kolisch recommended 'a change of air' and, thus warned, Schoenberg left Germany for Paris and then for the USA.
While in Paris he formally returned to the Jewish faith (one of the signatories to the document showing his re-entry to the faith was Marc Chagall) and was deeply involved in Jewish affairs for the rest of his life.
In his own programme note entitled 'How I came to Compose the Ode to Napoleon' Schoenberg said that having received the invitation to compose the piece 'I had at once the idea that this piece must not ignore the agitation aroused in mankind against the crimes that provoked this war--- I knew that it was the moral duty of intelligentsia to take a stand against tyranny'.
Byron's bitter reflection on Napoleon, written following Napoleon's abdication of 1814 - with its warning that 'Some new Napoleon might arise to shame the world again' and its reference to the Austria that Schoenberg would never visit again - 'And she, proud Austria's mournful flower, The still imperial bride, How bears her breast the torturing hour? ' - must have struck a deep and deeply personal chord with the composer.
Although a twelve-note work the Ode to Napoleon is unusual in both its handling of the twelve -note system and its attempt to reconcile the twelve -note system with some aspects of tonality. Equally unusual is the handling of the vocal line since the work is scored for string quartet, piano and a reciter rather than a singer. Unlike the 'sprechstimme' of Pierrot Lunaire, in which the score has precisely notated pitches for the voice and the singer is required to sing the note and then - in Schoenberg's own words -'immediately abandon it by falling or rising ', and also unlike the rhythmic declamation of the voice in Walton's Façade, the reciter's part of the Ode to Napoleon is notated with a precise rhythm but with the notes written on, and above or below, a single line but with sharps, flats and naturals to indicate contour and approximate pitch.
© Douglas Jarman
About the composer: Arnold Schoenberg
Responsible for two of the early twentieth century’s great musical revolutions, atonality and serialism, Schoenberg was a thorough-going conservative who regarded his work as a logical extension of the Austro-German tradition from Bach to Mahler. He was born in Vienna into a modest Jewish family and was largely self-taught. Perhaps that helped make him an extraordinary teacher – of Alban Berg and Anton Webern among others. In 1933 the new Nazi authorities forced him to leave his teaching post in Berlin, and he settled in Los Angeles, where his pupils included John Cage. He loved chamber music, and a large part of his output comprises works for small groupings, including four string quartets, though he also wrote symphonic pieces and one of the great operas, Moses und Aron.
Psappha Ensemble
Richard Suart, Speaker
Benedict Holland and Sophie Rosa, violins
Susie Meszaros, viola
Jennifer Langridge, cello
Learn more at psappha.com
The Ode to Napoleon Buonaparte, along with the later A Survivor from Warsaw, is one of Schoenberg's most personal works. Written in America in 1942 at the invitation of the League of Composers it is a bitter and savage reflection on events in Europe.
Schoenberg had resigned his position at the Prussian Academy of Arts in Berlin in March 1933, a few weeks after the Reichstag Fire and shortly before the passing of the Act which, although Hindenburg was still President, enabled the Nazis to take control of Germany. On May 17 a telegram from the violinist Rudolf Kolisch recommended 'a change of air' and, thus warned, Schoenberg left Germany for Paris and then for the USA.
While in Paris he formally returned to the Jewish faith (one of the signatories to the document showing his re-entry to the faith was Marc Chagall) and was deeply involved in Jewish affairs for the rest of his life.
In his own programme note entitled 'How I came to Compose the Ode to Napoleon' Schoenberg said that having received the invitation to compose the piece 'I had at once the idea that this piece must not ignore the agitation aroused in mankind against the crimes that provoked this war--- I knew that it was the moral duty of intelligentsia to take a stand against tyranny'.
Byron's bitter reflection on Napoleon, written following Napoleon's abdication of 1814 - with its warning that 'Some new Napoleon might arise to shame the world again' and its reference to the Austria that Schoenberg would never visit again - 'And she, proud Austria's mournful flower, The still imperial bride, How bears her breast the torturing hour? ' - must have struck a deep and deeply personal chord with the composer.
Although a twelve-note work the Ode to Napoleon is unusual in both its handling of the twelve -note system and its attempt to reconcile the twelve -note system with some aspects of tonality. Equally unusual is the handling of the vocal line since the work is scored for string quartet, piano and a reciter rather than a singer. Unlike the 'sprechstimme' of Pierrot Lunaire, in which the score has precisely notated pitches for the voice and the singer is required to sing the note and then - in Schoenberg's own words -'immediately abandon it by falling or rising ', and also unlike the rhythmic declamation of the voice in Walton's Façade, the reciter's part of the Ode to Napoleon is notated with a precise rhythm but with the notes written on, and above or below, a single line but with sharps, flats and naturals to indicate contour and approximate pitch.
© Douglas Jarman
About the composer: Arnold Schoenberg
Responsible for two of the early twentieth century’s great musical revolutions, atonality and serialism, Schoenberg was a thorough-going conservative who regarded his work as a logical extension of the Austro-German tradition from Bach to Mahler. He was born in Vienna into a modest Jewish family and was largely self-taught. Perhaps that helped make him an extraordinary teacher – of Alban Berg and Anton Webern among others. In 1933 the new Nazi authorities forced him to leave his teaching post in Berlin, and he settled in Los Angeles, where his pupils included John Cage. He loved chamber music, and a large part of his output comprises works for small groupings, including four string quartets, though he also wrote symphonic pieces and one of the great operas, Moses und Aron.







![Shruthi Rajasekar - As Oyinbo Come (world premiere)
Psappha Ensemble:
Benedict Holland - violin
Jennifer Langridge - cello
Tim Williams - cimbalom
Stephen Barlow - conductor
Claire Wild - soprano
In Unheard Voices, four composers collaborated with poets whose performing voices reveal diverse spoken accents and varieties of spoken English, to write songs that enable the huge diversity of varieties of English to be heard through the classical singing voice.
This performance was recorded live at Hallé St Peters in Manchester (UK) on 25th March 2021. To view the 4K version we recommend you use Google Chrome or the Firefox browser. The performance took place during the Covid-19 pandemic and was live-streamed without an audience.
Premiered by Psappha as part of Unheard Voices, a project supported by the University of Salford, Arts Council England, and Psappha.
Learn more about Psappha: http://psappha.com
Film Production
Cameras - Soup Collective
Audio & Mastering - Rob Kelledy
Film produced and edited by Tim Williams
As Oyinbo Come [As the white man came] (Words by Vashti Suwa Gbolagun / Music by Shruthi Rajasekar)
PIDGIN
Na as Oyinbo come naim kasala bust – We dey our tin jeje dey play
One early mor-mor so
Naim dem begin show face
Fest na oga Laws, then Nico join am Before we go know wetin dey ground
Dem begin dey dig
Place wey Nanchen say make we no touch Na di place gon, gon Oyinbo like
See me see wahala
Dem say make we comot go yonder
We neva siddon nish
Dem say make we join dey dig
Say e get one money dem dey call tax
If we no pay we no go see food chop
Like play like joke we come start
Our land no be our own again
Na visitor come be landlord
Nanchen vex come dey swallow people Old, young and pikin
The matter still dey pain till now
STANDARD ENGLISH
At the advent of colonialism, trouble started
We were on our own
One early morning
The colonialists began to arrive
At rst Sir Laws and then Sir Nicholas
Shortly after that
Digging began
The sacred grove of the goddess
Was where the colonialists chose
Then trouble began
We were asked to move from our Ancestral home We had hardly settled on the new land when
We were asked to dig
Then we were told about tax
If we did not pay, we would not eat
Like a joke we began to mine
We lost our farmlands
As the colonialists took charge
The goddess got angry and swallowed up
Old, young and infant
The memory still hurts
About:
Environmental degradation in the Jos plateau of Nigeria is a result of colonial intrusion. In the 19th century, traditional lands for farming were seized for the colonial mining of tin. These farmlands indigenous inhabitants were then forced to work the mines in order to pay tax to the colonial government. Family life disintegrated as men were required to spend days away from their homes. Meanwhile, some women took over the responsibility of providing for their families, while others were recruited to the elds, often leaving children without parents to guide them.
The excavating machines created large holes in the earth that were left abandoned by the colonialists. Today, these have become ponds of death that swallow humans and animals. The tin tailings also contaminate the water and surrounding soil. Decades after commercial mining by the colonial government ceased, this loss of land, livelihood, and family life has continued; little is known about the physical and psychological effect of this on the Jos environment. The poem As Oyinbo Come serves as a reminder of these various forms of loss. It was written to create consciousness and to awaken the people to a collective drive to see our land restored.
Vashti Suwa Gbolagun
Learn more about Vashti Suwa Gbolagun - https://blogs.salford.ac.uk/create-student-awards/create-student-awards-2022/the-deans-award/vashti-suwa-gbolagun/
Learn more about Shruthi Rajasekar - https://www.shruthirajasekar.com Shruthi Rajasekar - As Oyinbo Come (world premiere)](https://i.ytimg.com/vi/gTUTC4DzoeE/mqdefault.jpg)


