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Majesty of Reason | Arguments for Classical Theism | Part 1/2 @MajestyofReason | Uploaded April 2021 | Updated October 2024, 6 hours ago.
In this two-part series, I explain and assess arguments for classical theism. In a separate two-part series, I'll examine arguments against classical theism.

Salem's channel, Inspiring Christianity: youtube.com/channel/UCykfZI08vni-qjD0rI1yv4g/videos

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Outline for Part 1:

1 Purpose and Dialectic
2 Models of God: Classical and Neo-classical Theism
2.1 A closer look
3 Motivations for Classical Theism: A survey
3.1 Euthyphro Dilemma
3.2 Securing monotheism
3.3 Aseity
3.4 Theological
3.4.1 Preserving Trinitarianism
3.4.2 Tradition, Authority, Magisterium
3.4.3 Biblical
3.5 Natural Theology
3.5.1 Feser
3.5.1.1 Aristotelian
3.5.1.2 Neo-Platonic
3.5.1.3 Augustinian
3.5.1.4 Thomistic
3.5.1.5 Rationalist
3.5.2 The Five Ways
3.5.2.1 First Way
3.5.2.2 Second Way
3.5.2.3 Third Way
3.5.2.4 Fourth Way
3.5.2.5 Fifth Way
3.5.3 Aquinas’s De Ente Argument

0:00 Intro
2:10 Outline
2:44 Purpose and Dialectic
8:50 Models of God & DDS
20:49 Motivations for CT
23:38 Euthyphro Dilemma
34:45 Securing Monotheism
43:35 Aseity
52:12 Preserving Trinitarianism
54:45 Tradition and Magisterium
55:42 Biblical Arguments
58:56 Natural Theology - Feser
1:04:26 Aristotelian Proof
1:24:55 Neo-Platonic Proof
1:36:35 Augustinian Proof
1:48:59 Thomistic proof
1:53:20 Rationalist Proof
1:55:56 The Five Ways
1:56:50 First Way
2:02:47 Second Way
2:03:08 Third Way
2:04:03 Fourth Way
2:04:44 Fifth Way
2:11:52 Aquinas’s De Ente Argument
2:52:20 Q&A

Note: The Link to the document is removed because it is under significant construction for my series "Arguments Against Classical Theism". The link will be placed in the description of the latest video in that series.

Note on defining 'classical theism': there is some controversy over how to define classical theism. It's going to be difficult to find unanimous support for certain theses across all traditions (e.g. Eastern traditions like (strands of) Hinduism, Eastern Orthodox and Palamite traditions, Islamic and Jewish traditions, Western Christian traditions, etc.). The definition of classical theism I use (which follows classical theist scholars like Rogers, Brower, Grant, Bergmann, Dolezal, Stump, and so on) is broadly situated in the tradition following Augustine, Boethius, Lombard, Maimonides, Anselm, Aquinas, etc. and on through contemporary thinkers like Kate Rogers and W. Matthews Grant. I focus less on versions/variations of classical theism found in (e.g.) Scotus, Palamas, and so on. [Though, note that the vast majority of things I say in this series of videos apply mutatis mutandis to such variations.]

And the usual links:

My book: amazon.com/Majesty-Reason-Critical-Thinking-Philosophy-ebook/dp/B086G7KS52
My website: majestyofreason.wordpress.com
Arguments for Classical Theism | Part 1/2Contingency Arguments, Idealism, and More | @InspiringPhilosophyArguments Against Classical Theism | Part 1/3Is the Past Finite? | Dr. Josh Rasmussen & Dr. Alex MalpassA New Argument Against Causal FinitismIf God exists, is everything permitted? | Dr. Justin Mooney & Dr. Luis OliveiraNew Atheism and its CriticsMike Winger is wrong about Graham OppyDivine Foreknowledge and Human Freedom | Dr. Taylor Cyr and Sean ClementsPersistence and Laws of Nature | Dr. David BuilesNo, science doesn’t show the universe began to exist | Dr. Daniel LinfordIs philosophy useless?

Arguments for Classical Theism | Part 1/2 @MajestyofReason

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