Uploaded May 2026 | Updated September 2026, 2 weeks ago
Uh-oh, I’m in trouble. In my last video, I went and upset the Australian arts community and their precious competition, the $100,000 Archibald Prize, by suggesting that the competition may be rigged towards minorities and women. Well, I don’t think I ever actually used the word “rigged.” I believe my exact words were: “if you just tamper with the rules and the judging panel long enough, you truly can achieve anything.” To be fair, I said “if”—“if you tamper with the rules.” I’m not claiming they actually did. I’m just observing that if one were inclined to manufacture a specific social outcome, there are plenty of ways to nudge the scales without officially “rigging” a single thing. But I’ll get to that later.
But first, I’ll address the critics’ concerns in turn. The first grievance was that I supposedly failed to mention that there are still Caucasian winners—despite the fact that I explicitly noted this year’s winner is a New Zealand-born artist. They claim I focused my critique entirely on minorities and women. Okay, then. In the name of transparency, let’s look at 2024’s winner, Laura Jones, and her portrait of author Tim Winton. Is she some kind of radical traditionalist? Hardly. She carries all the “correct” modern opinions. On the official Archibald website, they quoted her as saying: “Tim said the lack of action on climate change hasn’t been challenged enough in the arts… When I flew to Perth for a sitting, the Great Barrier Reef was suffering its fifth mass bleaching event in eight years.” Enough said… first prize!
So, they’re accusing me of intentional bias for not focusing on the Caucasian winners, while on their own website, they focus almost exclusively on gender and race. I didn’t spend my time tallying the Caucasian males—but then again, neither did they!
Secondly, I’ve been told there is no political bias—that they are simply judging “good art” as it comes in. Okay, let’s test that theory. Let’s look at this year’s winning portrait of Aboriginal Elder and healer Iluwanti Ken, where artist Richard Lewer spent “a week on Country” to capture her presence. Now, for the sake of argument, imagine the artist had instead painted a prominent neo-N*** figure in a full World War II German uniform. Imagine the artist spent a week with this neo-N*** to really “capture his essence.”
Everything else remains the same; the artist is the same, the quality of the brush strokes is identical, and the technical execution is just as masterful. Do you think for a single second he would have been crowned this year’s winner? Not a chance. He wouldn’t have even made it past the front door of the gallery. So, how can anyone honestly say there’s no political bias in the judging of this award? If the technical skill is equal, but the $100,000 cheque only appears when the subject fits the “correct” social narrative, then it’s not an art competition—it’s an HR exercise with a paintbrush.
If you look at the Gallery’s website, the bias is completely evident. On every page, they acknowledge the “traditional custodians” of the land and state that they are on “Gadigal Country.” And if you think all of this is just performative, think again. On their Archibald Prize page, you can, of course, buy tickets, with Aboriginal people receiving tickets for one-third the price of everyone else. Yes, the Gallery is firmly against discrimination in all its forms… except, apparently, when it comes to the ticket booth.
Interestingly, another Australian artist won a $100,000 art competition recently, which was basically ignored by every major news outlet, with the exception of the AFR. Artist Peter Godwin painted the Li River in China and won the inaugural $100,000 Australia China Art Residency Art Prize.
He’s obviously a talented artist, and he just won an amount identical to the Archibald, but there wasn’t a peep out of the ABC or the usual suspects. I don’t know why. Perhaps it’s because a landscape of a river in China doesn’t offer quite enough “diversity points” to make the evening news?
And just one last point: the Archibald judges. As they note on their website: “Each year, the trustees of the Art Gallery of New South Wales judge the Archibald Prize.” Here are the esteemed trustees. I’m not going to go through all eleven of them, but I’ll give you a brief sample.
Member Will Cook is here until 2028. In his official bio, they note: “As a champion of inclusive representation, he aims to amplify diverse voices.” Member Caroline Rothwell is an artist “living on Gadigal Country.” Need I say more?
In closing, fine, I admit—the competition isn’t actively “rigged.” It’s just that the judges have a very clear, very public, and very expensive preference for specific social outcomes. Either way, that’s not bias, right? … Right!? It’s hard not to wonder: is it still about the best portrait? Or has the Archibald Prize gone from being a preeminent art show to a virtue-signalling sideshow?
MUSIC
Allégro by Emmit Fenn
Uh-oh, I’m in trouble. In my last video, I went and upset the Australian arts community and their precious competition, the $100,000 Archibald Prize, by suggesting that the competition may be rigged towards minorities and women. Well, I don’t think I ever actually used the word “rigged.” I believe my exact words were: “if you just tamper with the rules and the judging panel long enough, you truly can achieve anything.” To be fair, I said “if”—“if you tamper with the rules.” I’m not claiming they actually did. I’m just observing that if one were inclined to manufacture a specific social outcome, there are plenty of ways to nudge the scales without officially “rigging” a single thing. But I’ll get to that later.
But first, I’ll address the critics’ concerns in turn. The first grievance was that I supposedly failed to mention that there are still Caucasian winners—despite the fact that I explicitly noted this year’s winner is a New Zealand-born artist. They claim I focused my critique entirely on minorities and women. Okay, then. In the name of transparency, let’s look at 2024’s winner, Laura Jones, and her portrait of author Tim Winton. Is she some kind of radical traditionalist? Hardly. She carries all the “correct” modern opinions. On the official Archibald website, they quoted her as saying: “Tim said the lack of action on climate change hasn’t been challenged enough in the arts… When I flew to Perth for a sitting, the Great Barrier Reef was suffering its fifth mass bleaching event in eight years.” Enough said… first prize!
So, they’re accusing me of intentional bias for not focusing on the Caucasian winners, while on their own website, they focus almost exclusively on gender and race. I didn’t spend my time tallying the Caucasian males—but then again, neither did they!
Secondly, I’ve been told there is no political bias—that they are simply judging “good art” as it comes in. Okay, let’s test that theory. Let’s look at this year’s winning portrait of Aboriginal Elder and healer Iluwanti Ken, where artist Richard Lewer spent “a week on Country” to capture her presence. Now, for the sake of argument, imagine the artist had instead painted a prominent neo-N*** figure in a full World War II German uniform. Imagine the artist spent a week with this neo-N*** to really “capture his essence.”
Everything else remains the same; the artist is the same, the quality of the brush strokes is identical, and the technical execution is just as masterful. Do you think for a single second he would have been crowned this year’s winner? Not a chance. He wouldn’t have even made it past the front door of the gallery. So, how can anyone honestly say there’s no political bias in the judging of this award? If the technical skill is equal, but the $100,000 cheque only appears when the subject fits the “correct” social narrative, then it’s not an art competition—it’s an HR exercise with a paintbrush.
If you look at the Gallery’s website, the bias is completely evident. On every page, they acknowledge the “traditional custodians” of the land and state that they are on “Gadigal Country.” And if you think all of this is just performative, think again. On their Archibald Prize page, you can, of course, buy tickets, with Aboriginal people receiving tickets for one-third the price of everyone else. Yes, the Gallery is firmly against discrimination in all its forms… except, apparently, when it comes to the ticket booth.
Interestingly, another Australian artist won a $100,000 art competition recently, which was basically ignored by every major news outlet, with the exception of the AFR. Artist Peter Godwin painted the Li River in China and won the inaugural $100,000 Australia China Art Residency Art Prize.
He’s obviously a talented artist, and he just won an amount identical to the Archibald, but there wasn’t a peep out of the ABC or the usual suspects. I don’t know why. Perhaps it’s because a landscape of a river in China doesn’t offer quite enough “diversity points” to make the evening news?
And just one last point: the Archibald judges. As they note on their website: “Each year, the trustees of the Art Gallery of New South Wales judge the Archibald Prize.” Here are the esteemed trustees. I’m not going to go through all eleven of them, but I’ll give you a brief sample.
Member Will Cook is here until 2028. In his official bio, they note: “As a champion of inclusive representation, he aims to amplify diverse voices.” Member Caroline Rothwell is an artist “living on Gadigal Country.” Need I say more?
In closing, fine, I admit—the competition isn’t actively “rigged.” It’s just that the judges have a very clear, very public, and very expensive preference for specific social outcomes. Either way, that’s not bias, right? … Right!? It’s hard not to wonder: is it still about the best portrait? Or has the Archibald Prize gone from being a preeminent art show to a virtue-signalling sideshow?
MUSIC
Allégro by Emmit Fenn
![Grace Tame, Anthony Albanese, and the One-Word Identity Crisis
Former Australian of the Year Grace Tame—honoured for her advocacy for survivors of sexual assault—is now a full-blown activist. Earlier this month, outside Sydney’s Town Hall, she led a crowd in a rather divisive chant at a rally against the visit of Israeli President Isaac Herzog.
She screamed: “From Gadigal to Gaza, globalise the intifada!”
For context, “Gadigal” refers to the original inhabitants of the Sydney region. This little chant of hers tells us two things:
1. She doesn’t want to refer to Sydney using its legal name. It goes without saying that the city of Sydney only exists thanks to European colonisation, so to call the metropolitan entity by any other name doesn’t make any logical sense.
2. Globalising the intifada can only mean one thing: taking a word inextricably linked to suicide bombings and civilian casualties and suggesting it be turned into an international export.
To be fair to Ms Tame, she did defend herself on social media, saying that her words have been “disingenuously distorted” by the media: “I said a phrase that isn’t illegal, whilst addressing a peaceful protest.”
Well, tell that to the Jewish Australian community, many of whom lost friends and family in the First and Second Intifadas in Israel. She notes: “For the record, I’m staunchly anti-violence and anti-racism in every form.”
Well, you should probably avoid words synonymous with a decade of suicide bombings and bus attacks.
Although, she ignored the historical context by playing word games, explaining that ‘intifada’ just literally means ‘shaking off’ in Arabic. Oh okay, so what you meant was: “From Gadigal to Gaza, globalise the shaking off!”
Is she referring to a dance move, or is she trying to ‘shake off’ her own responsibility for leading a chant that calls for a globalised armed uprising?
Despite the way Grace Tame has acted, Prime Minister Anthony Albanese is under fire. At the Future Victoria conference earlier this week, he took part in a word association game where he had to give a one-word response to a rapid-fire list of people and news topics.
For example, he referred to Pauline Hanson as “divisive,” former Prince Andrew as a “grub,” and One Nation voters as “frustrated.” When it came to Grace Tame, he said: “Difficult.”
It’s a pretty accurate description, I would suggest. After all, in a previous meeting with the Prime Minister, she wore a profanity-laden shirt.
Well, Ms Tame wasn’t too happy with the description. She reshared a post to her Instagram story, claiming: “‘Difficult’ is the misogynist’s code for a woman who won’t comply. History tends to call her ‘courageous’.”
The BBC later reported: “Australian PM apologises after calling child sex abuse survivor and advocate ‘difficult’.” According to the PM, he wasn’t calling her difficult; he was saying she’s had a “difficult life.”
He insisted: “If there was any misinterpretation, then I certainly apologise. She has had a difficult life and that was what I was referring to.”
But he still couldn’t ignore the fallout from her earlier chant. He pivoted: “Now there are other issues, such as the language that Grace Tame used, that I disagree with… That’s why it’s impossible to describe people in one word.”
Ms Tame, however, was not buying the walk-back. As The Guardian noted, she told the Prime Minister to “spare me the condescension, old man,” even accusing him of “quoting Scott [Morrison]” to dismiss her.
Anyway, do you buy Albo’s apology? Do you agree Grace Tame’s had a difficult life? Or is she just playing silly word games?
“The PM called me difficult. I called for a global intifada.”
Either way, whether it’s “shaking off” or “difficult,” one word is never quite enough to hide the reality of what’s actually being said.
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Allégro by Emmit Fenn Grace Tame, Anthony Albanese, and the One-Word Identity Crisis](https://i.ytimg.com/vi/O1ZuM0PpEOc/mqdefault.jpg)
![Has Woke Bureaucracy Paralysed the Reef Authority?
This is the Great Barrier Reef—the world’s largest coral reef ecosystem, stretching over 2,300 km along Australia’s northeastern coast. You wouldn’t exactly think “racism” would be a word associated with managing a natural wonder.
Bzzt! Wrong. The ABC has plastered an article all over their website this morning exposing a buried, taxpayer-funded review into the Great Barrier Reef Marine Park Authority, under the blunt headline: “‘Systemic racism’ tip of the iceberg in buried reef authority review.”
It seems like if you look hard enough, you can find racism anywhere these days.
Here’s the actual article, focusing heavily on “Systemic Racism.” Now, you’d think with the ABC’s ongoing love affair with climate change, that would be their main focus when covering the Reef. But no—in modern woke Australia, racism is apparently the most catastrophic threat the natural world has ever faced.
Basically, an independent review was conducted into the taxpayer-funded Great Barrier Reef Marine Park Authority, noting that it “cares for an area bigger than New Zealand and home to 70 traditional owner groups.” One massive ecosystem, split across dozens of tribal groups. Good luck getting seventy different committees to agree on anything, let alone marine management.
This taxpayer-funded review was commissioned back in 2022, but a decision was made to never finalise it, effectively burying the findings. The ABC tried to get their hands on it through a Freedom of Information request, but they were flat-out denied. The authority claimed the document was “never finalised” and “not publicly available”—a move that FOI experts have slammed as a classic cover-up tactic.
But the sneaky ABC got a leaked copy of the draft anyway, where staff complained about “an overall lack of cultural awareness.” One employee went even further: “I have worked in many different workplaces and environments and never considered the words racist/sexist until I started working here.” Yes, the reef authority is apparently a toxic wasteland—and they aren’t talking about the water quality.
As expected, the heaviest blow came from the allegations of systemic racism, with the most explosive findings centred on the Indigenous Compliance Team. According to the draft, the team felt “disrespected, unsupported and overwhelmed with tasks beyond its responsibilities.” Essentially, any issue brought to the agency by Traditional Owners was automatically dumped on the Indigenous team—no matter if it was actually their job to fix it or not.
They even give examples from actual employees, with one stating: “Because I am Black, I am expected to deal with every time a Black person calls the phone. Black business, it was expected that we use Black money, Black staff.”
Oh, but isn’t that exactly what the activists and HR consultants have been demanding for years? We are constantly told that First Nations people need dedicated, culturally safe spaces and Indigenous-led service delivery. But the second this agency actually sets up that exact structure, the staff end up feeling segregated, tokenised, and treated like a dumping ground for “Black business.” It’s a classic case of “damned if you do, damned if you don’t”.
They highlight a specific incident involving a pair of dugongs caught in netting, noting an 18-hour response time: “The traditional owners were willing to give a statement to anyone; however, were deferred immediately to the Indigenous Compliance Team. This has led to a large backlog of cases within the Indigenous Compliance Team as well as a high level of reputational risk with traditional owners.”
I mean, this is the natural result of dividing everyone up by ethnic background, is it not? When employees are subjected to endless cultural awareness training and conditioned to be hypervigilant about avoiding a misstep, they naturally freeze up. I don’t think they’re trying to be malicious—they’ve just been systematically trained to value political correctness and anti-racism over common-sense urgency.
And finally, the agency offered the ultimate bureaucratic defence, claiming it has “invested consistently in First Nations cultural awareness training for staff,” before dropping the ultimate shutdown: “Allegations [of racism] were investigated exhaustively by an independent external investigator and found to be unsubstantiated.”
So there you go. The government says there is no racism, the employees say there’s tons of racism, and society is absolutely no closer to reconciliation. It’s a perfect loop of modern institutional dysfunction.
Which leaves us with one final nautical question: Has the marine authority drifted off course and run aground, getting completely lost in this sea of diversity, frantically rearranging the deckchairs on a sinking ship in order to hide the submerged threat that we knew all along—that the Great Barrier Reef is actually harbouring systemic racism? I think we all know the answer.
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Allégro by Emmit Fenn Has Woke Bureaucracy Paralysed the Reef Authority?](https://i.ytimg.com/vi/OXhfKCxQMs8/mqdefault.jpg)








