Alan Lomax Archive
The Friendly Brothers: Where Shall I Be When the First Trumpet Sounds (1978)
updated
Visit our brand new work song exhibit here (archive.culturalequity.org/work-songs) .
Playlist (links to catalog records in the Lomax Digital Archive when available):
1a Alla Boara
1b A Mezzononte en Punto
2 Walter Brown on Privileged Penitentiary
archive.culturalequity.org/film-and-video/american-patchwork/greenville-levee-1978
3 Levee Camp Hollers
archive.culturalequity.org/field-work/mississippi-delta-survey-1941-1942/lake-cormorant-941/levee-camp-hollers
4a Track Lining Song and Talk archive.culturalequity.org/node/1689
4b Dogging Steel archive.culturalequity.org/field-work/southern-us-1959-and-1960/williamson-959/dogging-steel-part-1
4c Sis Joe archive.culturalequity.org/field-work/mississippi-1933-1940/parchman-farm-833/sis-joe
5 Houston Bacon Sinking and Joining Iron archive.culturalequity.org/field-work/mississippi-delta-survey-1941-1942/clarksdale-842/sinking-rails-and-joining-iron
6a Di Yo Pa Hele archive.culturalequity.org/field-work/caribbean-1962/la-plaine-ii-662/di-yo-pa-hele-pou-nou
6b Naje Kanot-la archive.culturalequity.org/field-work/caribbean-1962/scotts-head-662/naje-kanot-la
7a Dekouwe bwa-la archive.culturalequity.org/field-work/caribbean-1962/la-plaine-ii-662/dekouwe-bwa-la
7b Clyde Maxwell wood chopping archive.culturalequity.org/film-and-video/american-patchwork/clyde-maxwells-wood-chopping-holler-1-1978
7c John Bray Cypress Logging
8 Winnowing songs
archive.culturalequity.org/field-work/morocco-1967/tazzarine-967/winnowing-song-i & archive.culturalequity.org/field-work/morocco-1967/tazzarine-967/winnowing-song-ii (archive.culturalequity.org/field-work/morocco-1967/tazzarine-967/winnowing-song-ii)
8b Shouts on the threshing floor archive.culturalequity.org/field-work/morocco-1967/tazzarine-967/shouts-threshing-floor
8c Unidentified Threshing Song
archive.culturalequity.org/field-work/spain-1952-1953/valldemossa-752/unidentified-threshing-song-i
9a I Like Picking Olives archive.culturalequity.org/field-work/spain-1952-1953/valldemossa-752/magrada-collir-oliva
9b Bentara Noa archive.culturalequity.org/field-work/spain-1952-1953/uitzi-1252/bentara-noa
9c Larre Berrian archive.culturalequity.org/field-work/spain-1952-1953/uitzi-1252/larre-berrian-i
10a Warning Cry
archive.culturalequity.org/field-work/spain-1952-1953/alan-lomax-inspecting-recording-machine-marble-quarry
11b O’s Toils archive.culturalequity.org/field-work/scotland-1951-1958/garrygall-851/o-s-toil-s-ro-thoil-liom-i-i-very-much-desire
12a O’s Fhada archive.culturalequity.org/field-work/scotland-1951-1958/garrygall-651/o-s-fhada-bhuainn-anna-far-away-us-anna
12b Oganach archive.culturalequity.org/field-work/scotland-1951-1958/balivanich-651/oganach-gun-toir-na-dheaghaidh-young-man-whom-no-one-0
12c An Cuala archive.culturalequity.org/field-work/scotland-1951-1958/balivanich-651/cuala-sibh-man-mhaighdean-cheutach-have-you-heard
In the wake of the devastation recently wrought by Hurricane Beryl, today's mix is a survey of recordings Alan Lomax made on the Grenadian island of Carriacou in 1962. If you'd like to help with relief efforts, consider making a donation to support the rebuilding efforts on the island: facebook.com/share/QgA2Zg2Aph6iWFNr
Tracklist:
1. "Demba-o" (archive.culturalequity.org/field-work/caribbean-1962/la-resource-862/demba-o)
2. "Meet Me On The Road" (archive.culturalequity.org/field-work/caribbean-1962/la-resource-862/meet-me-road)
3. "It's Time For A Man To Go Home" (archive.culturalequity.org/field-work/caribbean-1962/la-resource-862/its-time-man-go-home)
4. "I Want To Hear Somebody Pray" (La%20Resource,%20Carriacou,%20Carriacou%20and%20Petite%20Martinique,%20Grenada)
5. "Wila-wila-mena (I)" (archive.culturalequity.org/field-work/caribbean-1962/six-roads-862/wila-wila-mena-i)
6. "O The Angels Send Me For You" (archive.culturalequity.org/field-work/caribbean-1962/la-resource-762/o-angels-send-me-you)
7. "Hi Lo Boys" (archive.culturalequity.org/field-work/caribbean-1962/lesterre-762/hi-lo-boys)
8. "Rosibella (I)" (archive.culturalequity.org/field-work/caribbean-1962/lesterre-762/rosibella-i)
9. "Aunty-o, Coro, Coro" (archive.culturalequity.org/field-work/caribbean-1962/bellevue-762/aunty-o-coro-coro)
10. "Breakaway (II)" (archive.culturalequity.org/field-work/caribbean-1962/lesterre-762/breakaway-ii)
11. " (archive.culturalequity.org/field-work/caribbean-1962/bellevue-762/khaki-o-we-yo-diamonds) Khaki-o, Wé Yo Diamonds" (archive.culturalequity.org/field-work/caribbean-1962/bellevue-762/khaki-o-we-yo-diamonds)
12. "C‘est Mwe, Nani Moko" (archive.culturalequity.org/field-work/caribbean-1962/lesterre-862/cest-mwe-nani-moko)
We invite you to pair this mix with our older holiday-themed episode (http://culturalequity.org/node/1039) , which features other related material (if some occasional overlap) and the complete "Sing Christmas" program. This ambitious radio broadcast was produced by Alan for the BBC on Christmas Day 1951, and featured regional Yuletide traditions transmitted via live hook-ups all across Britain.
1) Vera Ward Hall: No Room at the Inn story / song (The home of Vera Ward Hall, Livingston, Sumter County, Alabama, October 10, 1959). (archive.culturalequity.org/solr-search/content/list?search_api_fulltext=no+room+at+the+inn¬_type=&is_type=&sort_by=field_edtf_date_created&sort_order=ASC&items_per_page=75)
2) United Sacred Harp Musical Association: Sherburne (56th Annual United Sacred Harp Musical Association Convention, Corinth Baptist Church, Fyffe, Dekalb County, Alabama, September 12, 1959) (archive.culturalequity.org/field-work/southern-us-1959-and-1960/fyffe-959/sherburne-186)
3) Steven Wright: Jingle Bells (New York City, New York, 1950) (archive.culturalequity.org/field-work/steven-wright-1950/new-york-city-1950/jingle-bells)
4) Group from Sangonera la Verde, Murcia: Rondalla (En tu puerta está la Virgen) ( (archive.culturalequity.org/field-work/spain-1952-1953/monteagudo-1252/en-tu-puerta-esta-la-virgen) Monteagudo (archive.culturalequity.org/field-work/spain-1952-1953/monteagudo-1252/en-tu-puerta-esta-la-virgen) , (archive.culturalequity.org/field-work/spain-1952-1953/monteagudo-1252/en-tu-puerta-esta-la-virgen) Murcia (archive.culturalequity.org/field-work/spain-1952-1953/monteagudo-1252/en-tu-puerta-esta-la-virgen) , (archive.culturalequity.org/field-work/spain-1952-1953/monteagudo-1252/en-tu-puerta-esta-la-virgen) Región de Murcia (archive.culturalequity.org/field-work/spain-1952-1953/monteagudo-1252/en-tu-puerta-esta-la-virgen) , (archive.culturalequity.org/field-work/spain-1952-1953/monteagudo-1252/en-tu-puerta-esta-la-virgen) Spain, December 14, 1952) (archive.culturalequity.org/field-work/spain-1952-1953/monteagudo-1252/en-tu-puerta-esta-la-virgen)
5) Alice Gibbs and group: Today, Today is Christmas Day ( (archive.culturalequity.org/field-work/dominican-republic-and-sint-eustatius-1967/sint-eustatius-1967/today-today-christmas-0) Sint Eustatius (archive.culturalequity.org/field-work/dominican-republic-and-sint-eustatius-1967/sint-eustatius-1967/today-today-christmas-0) , (archive.culturalequity.org/field-work/dominican-republic-and-sint-eustatius-1967/sint-eustatius-1967/today-today-christmas-0) Bonaire, Sint Eustatius and Saba (archive.culturalequity.org/field-work/dominican-republic-and-sint-eustatius-1967/sint-eustatius-1967/today-today-christmas-0) , 1967) (archive.culturalequity.org/field-work/dominican-republic-and-sint-eustatius-1967/sint-eustatius-1967/today-today-christmas-0)
6) Kate Nicholson and group: Tàladh Chrìosda (Christ's lullaby) (A cΘilidh at the home of Dr. MacLean, Daliburgh, Eilean Siar, Scotland, United Kingdom, June 21, 1951) (archive.culturalequity.org/field-work/scotland-1951-1958/daliburgh-ii-651/taladh-chriosta-christ-childs-lullaby-part-1)
7) Miquel Bonet and group - Caramelles (The Seven Joys of Mary, part 1) (Village church patio, Sant Josep, Ibiza, Illes Balears, Islas Baleares, Comunidad Autónoma de las, Spain, July 18, 1952) (archive.culturalequity.org/field-work/spain-1952-1953/sant-josep-752/caramelles-cobla-ii)
8) Norman Edmonds and the Old-Timers - Breaking Up Christmas (Probably the home of George Stoneman, Hillsville, Carroll County, Virginia, August 28, 1959) (archive.culturalequity.org/field-work/southern-us-1959-and-1960/hillsville-i-859/breaking-christmas)
9) Bartolomeo Angelitti - Venite Adoremus
10) Joy Bells - Jingle Bells ( (archive.culturalequity.org/field-work/caribbean-1962/gingerland-ii-762/jingle-bells) Gingerland (archive.culturalequity.org/field-work/caribbean-1962/gingerland-ii-762/jingle-bells) , (archive.culturalequity.org/field-work/caribbean-1962/gingerland-ii-762/jingle-bells) Saint George Gingerland (archive.culturalequity.org/field-work/caribbean-1962/gingerland-ii-762/jingle-bells) , (archive.culturalequity.org/field-work/caribbean-1962/gingerland-ii-762/jingle-bells) Nevis (archive.culturalequity.org/field-work/caribbean-1962/gingerland-ii-762/jingle-bells) , (https://archive.culturalequity.org/field-work/caribbean-1962/ginger...
1) Frank Goodwyn & Manuel Salinas: Chinese Breakdown (Falfurrias, Brooks County, Texas, April 29, 1939) (archive.culturalequity.org/node/63265)
2) Lake Porter: The Lost Girl (Falfurrias, Brooks County, Texas, April 29, 1939) (archive.culturalequity.org/node/63273)
3) Lake Porter: Drunken Hiccups (Falfurrias, Brooks County, Texas, April 29, 1939) (archive.culturalequity.org/node/63268)
4) Elmo Newcomer: Rye Whiskey (The home of Elmo Newcomer, Pipe Creek, Bandera County, Texas, May 3, 1939) (archive.culturalequity.org/node/63345)
[see here for Newcomer's later Cro-Mart release (youtube.com/watch?v=fcPRwNw18d4) of "Rye Whiskey."]
5) Elmo Newcomer: The Old Grey Mare (The home of Elmo Newcomer, Pipe Creek, Bandera County, Texas, May 3, 1939) (archive.culturalequity.org/node/63339)
6) Clinton Saathoff, and Otis Evans: Eeph Caught A Rabbit (Pipe Creek, Bandera County, Texas, May 4, 1939) (archive.culturalequity.org/node/63349)
7) Pop Warner: Inspiration (State Penitentiary [The Walls], Huntsville, Walker County, Texas, May 11, 1939) (archive.culturalequity.org/node/63404)
[see here (themarshallproject.org/2016/05/16/a-peek-at-the-golden-age-of-prison-radio#:~:text=In%201938%2C%20as%20the%20Great,strumming%2C%20dancing%2C%20and%20acting) for the fine Marshall Project piece on prison radio, which includes a discussion of "Thirty Minutes Behind the Walls" and the Ace Johnson photo discussed in the episode.]
8) Ace Johnson: Rabbit in the Garden (Dormitory, Clemens State Farm, Brazoria, Brazoria County, Texas, April 16, 1939) (archive.culturalequity.org/node/63164)
9) Ace Johnson: Train song (Dormitory, Clemens State Farm, Brazoria, Brazoria County, Texas, April 16, 1939) (archive.culturalequity.org/node/63178)
10) Smith Casey: East Texas Rag, (Dormitory, Clemens State Farm, Brazoria, Brazoria County, Texas, April 16, 1939) (archive.culturalequity.org/node/63450)
11) L.W. Gooden: Clemens Rag (Dormitory, Clemens State Farm, Brazoria, Brazoria County, Texas, April 16, 1939) (archive.culturalequity.org/node/63452)
Bed Music:
Wilbert Gilliam: Long Freight Train Blues (State Penitentiary [The Walls], Huntsville, Walker County, Texas, May 11, 1939) (archive.culturalequity.org/node/63393)
For information on the performers, old and new, and the songs, visit the accompanying exhibit on the Lomax Digital Archive: archive.culturalequity.org/go-to-sleepy. The compilation is available via our Bandcamp page: alanlomaxarchive.bandcamp.com/album/hush-the-waves-are-rolling-in-lullabies-from-the-alan-lomax-collection. This project was made possible with support from the Mid-Atlantic Arts Council and by the New York State Council on the Arts with the support of the Office of the Governor and the New York State Legislature.
Show Notes:
1) Elizabeth Cronin - Dance To Your Daddy (The home of Elizabeth Cronin, Ballymakeery, County Cork, Ireland, January 24, 1951) (archive.culturalequity.org/field-work/ireland-1951-and-1953/macroom-i-151/dance-your-daddy-o)
2) Jean Ritchie - Dance To Your Daddy/Hush Little Baby (Alan Lomax's apartment, 3rd street, New York City, May 14, 1949) (archive.culturalequity.org/field-work/jean-ritchie-1949-and-1950/jean-ritchie-ii-549/dance-your-daddy-hush-little-baby)
3) Carmen Martínez - Durme meu filliño (Pontevedra, Galicia, Spain, November 23, 1952) (archive.culturalequity.org/field-work/spain-1952-1953/soutoxuste-1152/durme-meu-fillino)
4) María Escrihuela - Nana Nanita Tavernes de Valldigna ,Valencia, )Valencia, Spain , August 5, 1952) (archive.culturalequity.org/field-work/spain-1952-1953/tavernes-de-la-valldigna-852/nana-naneta)
5) Unidentified women - Iavnana (Republic of Georga, August 1, 1964) (archive.culturalequity.org/field-work/soviet-union-1964/georgian-864/iovnana)
6) Vera Ward Hall - Come Up, Horsey (Alan Lomax's apartment, 3rd St, New York City, New York, May 1, 1948) (archive.culturalequity.org/field-work/vera-hall-1948/new-york-city-548/come-horsey)
7) Bessie Jones - Go To Sleepy Little Baby (Glynn County, Georgia , October 12, 1959) (archive.culturalequity.org/field-work/southern-us-1959-and-1960/st-simons-island-i-1059/go-sleepy-little-baby-ii)
8) Bruna Bazil - Night, Night, Night (Massacre, Saint Paul Parish, Dominica, June 24, 1962) (archive.culturalequity.org/field-work/caribbean-1962/massacre-662/night-night-night)
9) Bruna Bazil - Little Baby I Want You to Sleep (Massacre, Saint Paul Parish, Dominica, June 24, 1962) (archive.culturalequity.org/field-work/caribbean-1962/massacre-662/little-baby-i-want-you-sleep)
10) Unidentified women - Cântec De Leagan (I) (Drăguș, Brașov, Transylvania, Romania, August 1, 1964) (archive.culturalequity.org/field-work/romania-1964/dragus-864/cantec-de-leagan-berceuse)
11) Unidentified women - Cântec De Leagan (II) (Drăguș, Brașov, Transylvania, Romania, August 1, 1964) (archive.culturalequity.org/field-work/romania-1964/dragus-864/cantec-de-leagan-berceuse-0)
12) Unidentified woman - Ninna Nanna (Baiardo, Imperia, October 9. 1954)
13) Natale Rotella - Ninna Nanna (Feroleto Antico, Calabria, August 5, 1954)
14) Francesca Chilona - Che Bera Sta Figghiola (Cardeto, Calabria, July 27, 1954)
15) Sidney Hemphill Carter - Didn't Leave Nobody But The Baby (Probably the home of Sidney Hemphill Carter, Senatobia, Tate County, Mississippi, September 26, 1959) (archive.culturalequity.org/field-work/southern-us-1959-and-1960/senatobia-ii-959/didnt-leave-nobody-baby)
James P. (“Blind Jim”) Howard, was born in Harlan County on June 22, 1888, in the settlement of Dressen. The fiddler and singer performed for school programs, dances, community gatherings and, in the early 1940s, over Harlan, Kentucky, radio station WHLN. In October 1928, he traveled with guitarist Charles Peak to Bristol, Virginia, to audition for Victor Records—billed as “The Blind Musicians,” the duo cut two sides for the label, which were issued in 1930. But his most lasting contribution is his “Old Fish Song.”
John Lomax remembered Howard as being “kindly, keenly intelligent, without formal education” and singing “blood-stirring ballads of love and life in the mountains.” Alan Lomax made additional recordings of his singing and playing in 1937, all of which are available via the Lomax Digital Archive.
On the evening of May 6, 1882, Lord Frederick Cavendish, recently appointed Chief Secretary for Ireland and just off the boat from England, was walking through Dublin’s Phoenix Park with the Irish Office’s Permanent Under Secretary Thomas Henry Burke when they were attacked and stabbed to death with surgical knives. The killers belonged to an underground militant organization known as the Irish National Invincibles (or simply the Invincibles), and they were ultimately identified to the police by the group’s leader, James Carey. Joe Brady was hanged at Kilmainham Gaol in Kilmainham, Dublin, on May 14, 1883, for the murder of Cavendish.
I am a bold undaunted youth, Joe Brady is my name,
From the chapel of North Anne Street one Sunday as I came,
All to my surprise who should I espy but Moreno and Cockade;
Says one unto the other: "Here comes our Fenian blade.”
I did not know the reason why they ordered me to stand,
I did not know the reason why they gave me such a command.
But when I saw James Carey there, I knew I was betrayed.
I'll face death before dishonour and die a Fenian blade.
They marched me up North Anne Street without the least delay,
The people passed me on the path, it filled them with dismay.
My sister cried, “I’ll see you, Joe, if old Mallon gives me lave,
Keep up your heart for Ireland like a true-born Fenian Blade.”
It happened in the Phoenix Park all in the month of May,
Lord Cavendish and Burke came out for to see the polo play.
James Carey gave the signal and his handkerchief he waved,
Then he gave full information against our Fenian blades.
It was in Kilmainham Prison the Invincibles were hung.
Mrs Kelly she stood there all in mourning for her son.
She threw back her shawl and said to all: "Though he fills a lime-pit grave,
My son was no informer, boys [and he died a Fenian blade]“
From the Alan Lomax Collection at the American Folklife Center, Library of Congress. For more, visit http://archive.culturalequity.org. [6621B2]
1. Villagers of Lagartera, Castilla-La Mancha, Spain: Ronda de Nochebuena (archive.culturalequity.org/field-work/spain-1952-1953/lagartera-1252/fandango-plowing), Christmas Eve 1952.
2. Merritt Boddie and the Marigolds Band: Christmas Machete / Noel (archive.culturalequity.org/field-work/caribbean-1962/gingerland-i-762/noel), Gingerland, Nevis, July 1962.
3. Georgia Sea Island Singers: Yonder Come Day (archive.culturalequity.org/field-work/central-park-concert-1965/new-york-city-865/o-day), Central Park, NYC, July 1965.
4. Sophie Loman Wing and group: All Night Long, St. Simons Island, Georgia, June 1935.
5. Norman Edmonds and the Old-Timers: Breaking Up Christmas (archive.culturalequity.org/field-work/southern-us-1959-and-1960/hillsville-i-859/breaking-christmas), Hillsville, Virginia, August 1959.
6. Kelly Pace and group: Holy Babe, Cumins State Farm, near Gould, Arkansas, May 1939.
7. Vera Ward Hall: No Room At the Inn (song & story) / Last Month of the Year (song), Livingston, Alabama, October 1959 (archive.culturalequity.org/solr-search/content/grid?search_api_fulltext=livingston&f%5B0%5D=member_of%3A873).
8. Phil Tanner: The Gower Wassail (archive.culturalequity.org/field-work/england-and-wales-1951-1958/bbc-disc-dubs-1951/gower-wassail-song), Columbia 372-M, 1937.
9. Jean Ritchie: Wassail song (archive.culturalequity.org/field-work/jean-ritchie-1949-and-1950/jean-ritchie-349/wassail-song), NYC, March 1949.
10. 1959 United Sacred Harp Musical Association: Sherburne (#186) (archive.culturalequity.org/field-work/southern-us-1959-and-1960/fyffe-959/sherburne-186-0), Fyffe, Alabama, September 1959
11. Alice Gibbs and friends: Today, Today Is Christmas Day (archive.culturalequity.org/field-work/dominican-republic-and-sint-eustatius-1967/sint-eustatius-1967/today-today-christmas-0), St. Eustatius, January 1967.
12. “Special group” from the 1959 United Sacred Harp Musical Association: Christmas Anthem (#225) (archive.culturalequity.org/field-work/southern-us-1959-and-1960/fyffe-959/christmas-anthem-225)
13. Shirley and Dolly Collins: The Moon Shines Bright, from “For As Many As Will,” Topic Records, 1978.
14. Villagers of Hío, Aragon: Buenas Entradas de Reyes (archive.culturalequity.org/field-work/spain-1952-1953/hio-1152/buenas-entradas-de-reyes), Hío, Galicia, November 1952
15. Ottavio Dogali, Giuseppe Napoli, and Giuseppe Ascani: Alla Pastorale, Cinquefrondi, Reggio Calabria, August 1, 1954.
16. Iaconelli and Arcari: La Novena di Natale, Columbia 14490, NYC, September 1929.
17. Edward King: Le Jour De L'an (New Year's Day), Baraga, Michigan, October 1938.
18: Georgia Sea Island Singers with Ed Young, Hobart Smith, and Nat Rahmings: Yonder Come Day (archive.culturalequity.org/field-work/southern-us-1959-and-1960/st-simons-island-iii-460/o-day), St. Simons Island, April 1960.
19 and beyond: “Sing Christmas and the Turn of the Year,” BBC Radio, 1957. For artists and titles see here (discogs.com/Various-Sing-Christmas-And-The-Turn-Of-The-Year/release/6156619).
Playlist (links to catalog records in the Lomax Digital Archive):
[Bed music] Fred McDowell: Keep Your Lamps Trimmed and Burning (archive.culturalequity.org/field-work/southern-us-1959-and-1960/como-iii-959/keep-your-lamps-trimmed-and-burning-ii)
1. E.C. Ball & Lacey Richardson: Tribulations (archive.culturalequity.org/field-work/southern-us-1959-and-1960/rugby-859/trials-troubles-tribulations-i) (Rugby, Virginia, August 1959) [Your host credited Orna Ball rather than her brother Lacey Richardson as E.C.'s accompanist.]
2. James Moore and friends: World Is Goin' To Destruction (archive.culturalequity.org/field-work/mississippi-delta-survey-1941-1942/sadie-beck-plantation-742/world-goin-destruction) (At the home of Dave Roland, Sadie Beck Plantation, Arkansas, July 1942)
3. Holly Springs Sacred Harp singing: New Georgia (#534) (youtu.be/Jrxdl9KeHYI) (Holly Springs Primitive Baptist Church, H.S., Georgia, June 1982)
4. Taylor-Griggs' Louisiana Melody Makers: When the Moon Drips Into the Blood (youtube.com/watch?v=GKb5L83UtcY)(Victor Records, V-40083, Memphis, Tennessee, September 1928)
[bonus: Sampson Caldwell and J.F. "Farmer" Collett: Jesus Getting Us Ready For That Great Day (archive.culturalequity.org/field-work/kentucky-1937/gardner-937/jesus-getting-us-ready-great-day) (At the home of John Sizemore, Gardner, Clay Co. - not Leslie Co. as announced - Kentucky, September 1937)]
5. Hobart Smith, Preston Smith, and Texas Gladden: When the Stars Begin To Fall (archive.culturalequity.org/field-work/southern-us-1959-and-1960/bluefield-i-859/when-stars-begin-fall)(Bluefield, Virginia, August 1959)
6. Belleville A Cappella Choir: My Lord, What A Morning (archive.culturalequity.org/field-work/southern-us-1959-and-1960/belleville-460/when-stars-begin-fall) (Church of God and Saints in Christ, Belleville, Virginia, April 1960)
7. Group of six men: An-nar (The Hellfire) (archive.culturalequity.org/field-work/morocco-1967/fes-iii-967/nar-hellfire) (Fes, Morocco, September 1967)
8. Mrs. Ross, Rev. Cyphers, and the congregation of True Light Baptist Church: That Awful Day Will Surely Come (archive.culturalequity.org/field-work/morocco-1967/fes-iii-967/nar-hellfire) (Dallas, Texas, February 1948)
9. (Sensational?) Friendly Brothers of Tallulah, Louisiana: Where Shall I Be When the First Trumpet Sounds (youtube.com/watch?v=-sbmkj3hklc) (St. James Baptist Church, Canton, Mississippi, August 1978)
10. Lillie & Thelma Knox: Where Shall I Be When the First Trumpet Sounds (archive.culturalequity.org/field-work/england-and-wales-1951-1958/murrells-inlet-737/when-first-trumpet-sounds) (Murrells Inlet, South Carolina, July 1937)
11. Rev. Dickson, Ebenezer Elliott, and congregation of Indian Walk London Baptist Church: Want To Go To the Happy Land (archive.culturalequity.org/solr-search/content/list?search_api_fulltext=happy%20land) (Indian Walk, Princes Town, Trinidad, May 1962)
12. St. Vincent Spiritual Baptist congregation: On That Great Day (uploaded to YouTube by The Admiral Quow, November 2010)
13. Georgia Sea Island Singers: One of These Days (archive.culturalequity.org/field-work/southern-us-1959-and-1960/st-simons-island-i-1059/one-these-days) (St. Simons Island, Georgia, October 1959)
A ballad performed (and presumably composed) by Susan Shepherd concerning the May 29-30, 1927 flood in Letcher Co., Kentucky. Recorded by Alan and Elizabeth Lomax at Cumberland, Harlan Co., Kentucky, September 27, 1937. For more from the Lomaxes' Kentucky recordings and Alan's fieldwork collections in general, visit archive.culturalequity.org. [AFS 1433A & B1]
John A. Lomax made several trips to South Carolina as a guest of folklorist Genevieve W. Chandler in coastal Murrells Inlet, who introduced him to some of the renowned singers in the Gullah community there: among them Zackie Knox, Lillie Knox, and "Mom" Hagar Brown. Also representing Gullah traditions of the region in these recordings are Caesar Roper and the Wadmalaw Island singers who participated in Rosa Warren Wilson's "Plantation Echoes" program, which Lomax recorded in Columbia in 1937. White singers also contributed to the sessions at Chandler's home with children's songs, contemporary hillbilly numbers, and ballads. Lomax recorded incarcerated men and women—at the Reid Farm in rural Kershaw County; at the state penitentiary in Columbia; and in a "convict camp" in Anderson County—singing group work songs, sacred pieces, and the occasional blues. Two WPA ditch-digging crews appear in these recordings, one from the Murrells Inlet area and the other from Clemson; this latter group Lomax recorded at the home of South Carolina journalist and memoirist Ben Robertson. Only a fraction of these recordings have ever been published or otherwise made available publicly.
(The Murrells Inlet and Wadmalaw Island material was processed with the support of a National Historic Publications and Records Commission grant with Coastal Carolina University.)
Playlist (links to catalog records in the Lomax Digital Archive):
*Zackie Knox: When I’m Gone, Gone, Gone (archive.culturalequity.org/field-work/south-carolina-1934-1940/murrells-inlet-737/when-im-gone-gone-gone)
*Lillie Knox: I Know My Time Ain't Long (archive.culturalequity.org/field-work/south-carolina-1934-1940/murrells-inlet-737/i-know-my-time-aint-long)
*Hagar Brown: Stay In the Field (archive.culturalequity.org/field-work/south-carolina-1934-1940/columbia-1140/ill-be-standing-station)
*Jonesie Mack, James Mack and Nick Robison: Corrine, Corrina (archive.culturalequity.org/field-work/south-carolina-1934-1940/charleston-737/corrine-corrina)
*Capitol City Laundry Quartet: Ezekiel Saw the Wheel (archive.culturalequity.org/field-work/south-carolina-1934-1940/columbia-536/ezekiel-saw-wheel)
*Minnie Floyd: Time Enough Yet (archive.culturalequity.org/field-work/south-carolina-1934-1940/murrells-inlet-737/time-enough-yet)
*Mike Maybank and group: See John the Writer (archive.culturalequity.org/field-work/south-carolina-1934-1940/murrells-inlet-737/time-enough-yet)
*Cleve "Dynamite" Wright & Slick Owens: Ain’t No Heaven On the County Road (archive.culturalequity.org/field-work/south-carolina-1934-1940/anderson-county-639/aint-no-heaven-county-road)
*D.W. White & People’s Burial Aid Choir: I’ll Be Standing at the Station (archive.culturalequity.org/field-work/south-carolina-1934-1940/columbia-1140/ill-be-standing-station)
Works cited:
*Coming Through: Voices of a South Carolina Gullah Community from WPA Oral Histories. U. of South Carolina Press, 2008.
*Alan Lomax's 1983 Johns Island recordings. (Perhaps strangely, Alan didn’t visit South Carolina on his 1959 and 1960 trips through the American South, although he does appear as an announcer on a Folkways LP documenting the 1964 folk festival on Johns Island that featured the singers of the Moving Star Hall - like Benjy Bligen, Bertha Pinckney, and Janie Hunter - who appear in the '83 footage. That festival was organized by Guy and Candie Carawan, who also compiled the gorgeous book “Ain't You Got A Right to the Tree of Life," consisting of narrative segments by Johns Islanders and photographs by Bob Yellin.)
*The Oxford American piece about Rosa Warren Wilson and “Plantation Echoes” has gone missing from their online archives between the recording of this episode and compiling these notes. If anyone turns up a link, please let us know!
José Maria Calaforra Romero (Xiquet de Benaguasil), vocals; José Puig Sirera, clarinet; Agustín Picazo, trombone; Salvador Salvador Segura, trumpet; Juan Fenollosa (El Chufa), guitar. Recorded by Alan Lomax and Pip Bell in Villanueva de Castellón, Valencia, Spain, on August 7, 1952. Visit archive.culturalequity.org/node/1179 for more recordings from this session.
The whole Texas City presentation is here: archive.culturalequity.org/node/1071
Mr. & Mrs. Boyd Hoskins: Ah, Lovely Appearance of Death (Horse Creek, Clay Co., Kentucky, October 1942 (archive.culturalequity.org/node/1269))
Bessie Jones: Oh Death (St. Simons Island, Georgia, October 1959 (archive.culturalequity.org/node/878))
Nimrod Workman: O Death (Mascot, Tennessee, July 1983 (archive.culturalequity.org/taxonomy/term/7842))
Bessie Jones tells a story of a woman enduring a night’s worth of ghostly trials (NYC, October 1961 (archive.culturalequity.org/node/1050))
Sheila Kay Adams: Little Margaret (Burton Cove, Sodom Laurel, Madison Co., North Carolina, September 1982 (archive.culturalequity.org/taxonomy/term/7706))
Unidentified woman: funeral lament (Santo Stefano di Sessanio, Abruzzo, Italy, December 1954)
Liborio Garanfa (guitar) and Giuseppe Gavita (violin and vocal) (Scanno, Abruzzo, Italy, December 1954)
Almeda Riddle: The House Carpenter (Heber Springs, Arkansas, October 1959 (archive.culturalequity.org/node/912))
Jeannie Robertson: Bonny Annie and Andrew Lammie, followed by a story of her own encounter with a spirit (London, November 1953 (archive.culturalequity.org/node/57797))
Texas Gladden tells a story of her grandfather’s experience in haunted house during the Civil War (Decca Studios, NYC, 1946 (archive.culturalequity.org/node/803))
This podcast presents the (near) entirety* of Alan Lomax's recordings of the event. This audio is considerably inconsistent volume-wise, as quiet singers were typically received with thunderous applause (for which Lomax kept his finger on the fader of his recording machine). And it is presented here raw (unmastered), so headphone-users, be warned! The episode functions as an audio accompaniment to the Lomax Digital Archive's new exhibit (archive.culturalequity.org/1951ceilidh), curated by folklorist Ewan McVicar, which annotates the Ceilidh program song-by-song, and pairs more recent interpretations of those songs by revival singers in Scotland and further afield. We're pleased to say that two new recordings have been provided exclusively for the exhibit, by the fine singers Christine Kidd and Alasdair Roberts (who is also a guitarist/composer extraordinaire).
*We omit the lengthy vote of thanks given in Gaelic by the Rev. Duncan. Also, note that some performances/commentaries were truncated by tape running out, and that Lomax missed recording the introductory piping by James Burgess.
See more from and about Webb here:
archive.culturalequity.org/taxonomy/term/6175
In 1991 Alan Lomax visited Carriacou, Grenada, for the first time in nearly 30 years to attend the Stone Feast of Sugar Adams. Adams, one of the island's most revered musicians, had died ten years earlier and tradition necessitated a day of feasting, sacrifices, and music-making to accompany the raising of his head-stone. Lomax brought along a camcorder, a cassette deck, and copies of his 1962 Carriacou recordings (including those of Sugar Adams) to share with the participants - among them local musicologist Winston Fleary and drummer and painter Canute Caliste, who had also recorded for Alan in '62. While there, Alan was also able to shoot nearly two hours of the Shakespeare Mas' — the remarkable Carnival tradition in which men dressed in outlandish Pierrot-style outfits engage in "combats": aggressively reciting speeches from Julius Caesar and thrashing one another with switches when a recitation is deemed poor or incorrect. These several hours of video recordings constitute Alan Lomax's last field recording trip. [169b.03]
[We're presenting the entirety of the B.E.A. series here, conscious of the fact that some of the statements made and connections drawn have since been called into question, or outright disproved, as the spots remain fascinating documents.]
In 1968, a diverse group of historians, anthropologists, and musicians at Columbia University created the Black Identity Project. Based on the work of pioneering Africanist John Henrik Clarke, founder of the African Heritage Studies Association, and funded by the Ford Foundation, the project aimed to acquaint younger audiences, in classrooms and over the radio, with Black history and heritage. One of the outcomes of the project was the 1969 Black Encyclopedia of the Air. Designed for broadcast over Black radio networks to what contributor Alan Lomax called “the rock-and-roll audience,” it consisted of 31 “one-minute-plus” educational spots, researched by Clarke and narrated by WLIB-Harlem DJ and radio personality Jack Walker, “the Pear-Shaped Talker," who was also chairman of the National Association of Television and Radio Announcers, the Black broadcast-professional organization. Lomax, along with historian and singer Raoul Abdul (with whom he'd compile the anthology 3000 Years of Black Poetry), devised scripts that drew heavily on Alan’s Cantometrics performance style analysis, covering topics such as the diversity of Black lullaby traditions; African male choruses and “overlap” singing; and a Black history of American pop music. Non-musical entries discussed Black contributors to medicine (heart surgeon Dr. Daniel Hale Williams) and engineering (Lewis Latimer and his carbon light bulb filament). Teaching materials and reading lists were provided with the series, which Atlantic Records released on LP in 1969. John Henrik Clarke provided research for the spots, and trombonist, composer and Cantometric investigator Roswell Rudd served as musical advisor. Despite positive feedback from radio stations across the country, the Black Encyclopedia of the Air was discontinued after its first series.
[We're presenting the entirety of the B.E.A. series here, conscious of the fact that some of the statements made and connections drawn have since been called into question, or outright disproved, as the spots remain fascinating documents.]
In 1968, a diverse group of historians, anthropologists, and musicians at Columbia University created the Black Identity Project. Based on the work of pioneering Africanist John Henrik Clarke, founder of the African Heritage Studies Association, and funded by the Ford Foundation, the project aimed to acquaint younger audiences, in classrooms and over the radio, with Black history and heritage. One of the outcomes of the project was the 1969 Black Encyclopedia of the Air. Designed for broadcast over Black radio networks to what contributor Alan Lomax called “the rock-and-roll audience,” it consisted of 31 “one-minute-plus” educational spots, researched by Clarke and narrated by WLIB-Harlem DJ and radio personality Jack Walker, “the Pear-Shaped Talker," who was also chairman of the National Association of Television and Radio Announcers, the Black broadcast-professional organization. Lomax, along with historian and singer Raoul Abdul (with whom he'd compile the anthology 3000 Years of Black Poetry), devised scripts that drew heavily on Alan’s Cantometrics performance style analysis, covering topics such as the diversity of Black lullaby traditions; African male choruses and “overlap” singing; and a Black history of American pop music. Non-musical entries discussed Black contributors to medicine (heart surgeon Dr. Daniel Hale Williams) and engineering (Lewis Latimer and his carbon light bulb filament). Teaching materials and reading lists were provided with the series, which Atlantic Records released on LP in 1969. John Henrik Clarke provided research for the spots, and trombonist, composer and Cantometric investigator Roswell Rudd served as musical advisor. Despite positive feedback from radio stations across the country, the Black Encyclopedia of the Air was discontinued after its first series.
Music by the Imperial Army Band of Ethopia (recorded by Ayelework Abebe); Albert Ayler's "Ghosts"; a Babito clan orchestra of Gwere, Uganda (recorded by Klaus Wachsmann); and the Ibibio Orchestra of Jos, Nigeria.
[We're presenting the entirety of the B.E.A. series here, conscious of the fact that some of the statements made and connections drawn have since been called into question, or outright disproved, as the spots remain fascinating documents.]
In 1968, a diverse group of historians, anthropologists, and musicians at Columbia University created the Black Identity Project. Based on the work of pioneering Africanist John Henrik Clarke, founder of the African Heritage Studies Association, and funded by the Ford Foundation, the project aimed to acquaint younger audiences, in classrooms and over the radio, with Black history and heritage. One of the outcomes of the project was the 1969 Black Encyclopedia of the Air. Designed for broadcast over Black radio networks to what contributor Alan Lomax called “the rock-and-roll audience,” it consisted of 31 “one-minute-plus” educational spots, researched by Clarke and narrated by WLIB-Harlem DJ and radio personality Jack Walker, “the Pear-Shaped Talker," who was also chairman of the National Association of Television and Radio Announcers, the Black broadcast-professional organization. Lomax, along with historian and singer Raoul Abdul (with whom he'd compile the anthology 3000 Years of Black Poetry), devised scripts that drew heavily on Alan’s Cantometrics performance style analysis, covering topics such as the diversity of Black lullaby traditions; African male choruses and “overlap” singing; and a Black history of American pop music. Non-musical entries discussed Black contributors to medicine (heart surgeon Dr. Daniel Hale Williams) and engineering (Lewis Latimer and his carbon light bulb filament). Teaching materials and reading lists were provided with the series, which Atlantic Records released on LP in 1969. John Henrik Clarke provided research for the spots, and trombonist, composer and Cantometric investigator Roswell Rudd served as musical advisor. Despite positive feedback from radio stations across the country, the Black Encyclopedia of the Air was discontinued after its first series.
[We're presenting the entirety of the B.E.A. series here, conscious of the fact that some of the statements made and connections drawn have since been called into question, or outright disproved, as the spots remain fascinating documents.]
In 1968, a diverse group of historians, anthropologists, and musicians at Columbia University created the Black Identity Project. Based on the work of pioneering Africanist John Henrik Clarke, founder of the African Heritage Studies Association, and funded by the Ford Foundation, the project aimed to acquaint younger audiences, in classrooms and over the radio, with Black history and heritage. One of the outcomes of the project was the 1969 Black Encyclopedia of the Air. Designed for broadcast over Black radio networks to what contributor Alan Lomax called “the rock-and-roll audience,” it consisted of 31 “one-minute-plus” educational spots, researched by Clarke and narrated by WLIB-Harlem DJ and radio personality Jack Walker, “the Pear-Shaped Talker," who was also chairman of the National Association of Television and Radio Announcers, the Black broadcast-professional organization. Lomax, along with historian and singer Raoul Abdul (with whom he'd compile the anthology 3000 Years of Black Poetry), devised scripts that drew heavily on Alan’s Cantometrics performance style analysis, covering topics such as the diversity of Black lullaby traditions; African male choruses and “overlap” singing; and a Black history of American pop music. Non-musical entries discussed Black contributors to medicine (heart surgeon Dr. Daniel Hale Williams) and engineering (Lewis Latimer and his carbon light bulb filament). Teaching materials and reading lists were provided with the series, which Atlantic Records released on LP in 1969. John Henrik Clarke provided research for the spots, and trombonist, composer and Cantometric investigator Roswell Rudd served as musical advisor. Despite positive feedback from radio stations across the country, the Black Encyclopedia of the Air was discontinued after its first series.
[We're presenting the entirety of the B.E.A. series here, conscious of the fact that some of the statements made and connections drawn have since been called into question, or outright disproved, as the spots remain fascinating documents.]
In 1968, a diverse group of historians, anthropologists, and musicians at Columbia University created the Black Identity Project. Based on the work of pioneering Africanist John Henrik Clarke, founder of the African Heritage Studies Association, and funded by the Ford Foundation, the project aimed to acquaint younger audiences, in classrooms and over the radio, with Black history and heritage. One of the outcomes of the project was the 1969 Black Encyclopedia of the Air. Designed for broadcast over Black radio networks to what contributor Alan Lomax called “the rock-and-roll audience,” it consisted of 31 “one-minute-plus” educational spots, researched by Clarke and narrated by WLIB-Harlem DJ and radio personality Jack Walker, “the Pear-Shaped Talker," who was also chairman of the National Association of Television and Radio Announcers, the Black broadcast-professional organization. Lomax, along with historian and singer Raoul Abdul (with whom he'd compile the anthology 3000 Years of Black Poetry), devised scripts that drew heavily on Alan’s Cantometrics performance style analysis, covering topics such as the diversity of Black lullaby traditions; African male choruses and “overlap” singing; and a Black history of American pop music. Non-musical entries discussed Black contributors to medicine (heart surgeon Dr. Daniel Hale Williams) and engineering (Lewis Latimer and his carbon light bulb filament). Teaching materials and reading lists were provided with the series, which Atlantic Records released on LP in 1969. John Henrik Clarke provided research for the spots, and trombonist, composer and Cantometric investigator Roswell Rudd served as musical advisor. Despite positive feedback from radio stations across the country, the Black Encyclopedia of the Air was discontinued after its first series.
[We're presenting the entirety of the B.E.A. series here, conscious of the fact that some of the statements made and connections drawn have since been called into question, or outright disproved, as the spots remain fascinating documents.]
In 1968, a diverse group of historians, anthropologists, and musicians at Columbia University created the Black Identity Project. Based on the work of pioneering Africanist John Henrik Clarke, founder of the African Heritage Studies Association, and funded by the Ford Foundation, the project aimed to acquaint younger audiences, in classrooms and over the radio, with Black history and heritage. One of the outcomes of the project was the 1969 Black Encyclopedia of the Air. Designed for broadcast over Black radio networks to what contributor Alan Lomax called “the rock-and-roll audience,” it consisted of 31 “one-minute-plus” educational spots, researched by Clarke and narrated by WLIB-Harlem DJ and radio personality Jack Walker, “the Pear-Shaped Talker," who was also chairman of the National Association of Television and Radio Announcers, the Black broadcast-professional organization. Lomax, along with historian and singer Raoul Abdul (with whom he'd compile the anthology 3000 Years of Black Poetry), devised scripts that drew heavily on Alan’s Cantometrics performance style analysis, covering topics such as the diversity of Black lullaby traditions; African male choruses and “overlap” singing; and a Black history of American pop music. Non-musical entries discussed Black contributors to medicine (heart surgeon Dr. Daniel Hale Williams) and engineering (Lewis Latimer and his carbon light bulb filament). Teaching materials and reading lists were provided with the series, which Atlantic Records released on LP in 1969. John Henrik Clarke provided research for the spots, and trombonist, composer and Cantometric investigator Roswell Rudd served as musical advisor. Despite positive feedback from radio stations across the country, the Black Encyclopedia of the Air was discontinued after its first series.
[We're presenting the entirety of the B.E.A. series here, conscious of the fact that some of the statements made and connections drawn have since been called into question, or outright disproved, as the spots remain fascinating documents.]
In 1968, a diverse group of historians, anthropologists, and musicians at Columbia University created the Black Identity Project. Based on the work of pioneering Africanist John Henrik Clarke, founder of the African Heritage Studies Association, and funded by the Ford Foundation, the project aimed to acquaint younger audiences, in classrooms and over the radio, with Black history and heritage. One of the outcomes of the project was the 1969 Black Encyclopedia of the Air. Designed for broadcast over Black radio networks to what contributor Alan Lomax called “the rock-and-roll audience,” it consisted of 31 “one-minute-plus” educational spots, researched by Clarke and narrated by WLIB-Harlem DJ and radio personality Jack Walker, “the Pear-Shaped Talker," who was also chairman of the National Association of Television and Radio Announcers, the Black broadcast-professional organization. Lomax, along with historian and singer Raoul Abdul (with whom he'd compile the anthology 3000 Years of Black Poetry), devised scripts that drew heavily on Alan’s Cantometrics performance style analysis, covering topics such as the diversity of Black lullaby traditions; African male choruses and “overlap” singing; and a Black history of American pop music. Non-musical entries discussed Black contributors to medicine (heart surgeon Dr. Daniel Hale Williams) and engineering (Lewis Latimer and his carbon light bulb filament). Teaching materials and reading lists were provided with the series, which Atlantic Records released on LP in 1969. John Henrik Clarke provided research for the spots, and trombonist, composer and Cantometric investigator Roswell Rudd served as musical advisor. Despite positive feedback from radio stations across the country, the Black Encyclopedia of the Air was discontinued after its first series.
[We're presenting the entirety of the B.E.A. series here, conscious of the fact that some of the statements made and connections drawn have since been called into question, or outright disproved, as the spots remain fascinating documents.]
In 1968, a diverse group of historians, anthropologists, and musicians at Columbia University created the Black Identity Project. Based on the work of pioneering Africanist John Henrik Clarke, founder of the African Heritage Studies Association, and funded by the Ford Foundation, the project aimed to acquaint younger audiences, in classrooms and over the radio, with Black history and heritage. One of the outcomes of the project was the 1969 Black Encyclopedia of the Air. Designed for broadcast over Black radio networks to what contributor Alan Lomax called “the rock-and-roll audience,” it consisted of 31 “one-minute-plus” educational spots, researched by Clarke and narrated by WLIB-Harlem DJ and radio personality Jack Walker, “the Pear-Shaped Talker," who was also chairman of the National Association of Television and Radio Announcers, the Black broadcast-professional organization. Lomax, along with historian and singer Raoul Abdul (with whom he'd compile the anthology 3000 Years of Black Poetry), devised scripts that drew heavily on Alan’s Cantometrics performance style analysis, covering topics such as the diversity of Black lullaby traditions; African male choruses and “overlap” singing; and a Black history of American pop music. Non-musical entries discussed Black contributors to medicine (heart surgeon Dr. Daniel Hale Williams) and engineering (Lewis Latimer and his carbon light bulb filament). Teaching materials and reading lists were provided with the series, which Atlantic Records released on LP in 1969. John Henrik Clarke provided research for the spots, and trombonist, composer and Cantometric investigator Roswell Rudd served as musical advisor. Despite positive feedback from radio stations across the country, the Black Encyclopedia of the Air was discontinued after its first series.
In 1968, a diverse group of historians, anthropologists, and musicians at Columbia University created the Black Identity Project. Based on the work of pioneering Africanist John Henrik Clarke, founder of the African Heritage Studies Association, and funded by the Ford Foundation, the project aimed to acquaint younger audiences, in classrooms and over the radio, with Black history and heritage. One of the outcomes of the project was the 1969 Black Encyclopedia of the Air. Designed for broadcast over Black radio networks to what contributor Alan Lomax called “the rock-and-roll audience,” it consisted of 31 “one-minute-plus” educational spots, researched by Clarke and narrated by WLIB-Harlem DJ and radio personality Jack Walker, “the Pear-Shaped Talker," who was also chairman of the National Association of Television and Radio Announcers, the Black broadcast-professional organization. Lomax, along with historian and singer Raoul Abdul (with whom he'd compile the anthology 3000 Years of Black Poetry), devised scripts that drew heavily on Alan’s Cantometrics performance style analysis, covering topics such as the diversity of Black lullaby traditions; African male choruses and “overlap” singing; and a Black history of American pop music. Non-musical entries discussed Black contributors to medicine (heart surgeon Dr. Daniel Hale Williams) and engineering (Lewis Latimer and his carbon light bulb filament). Teaching materials and reading lists were provided with the series, which Atlantic Records released on LP in 1969. John Henrik Clarke provided research for the spots, and trombonist, composer and Cantometric investigator Roswell Rudd served as musical advisor. Despite positive feedback from radio stations across the country, the Black Encyclopedia of the Air was discontinued after its first series.
[We're presenting the entirety of the B.E.A. series here, conscious of the fact that some of the statements made and connections drawn have since been called into question, or outright disproved, as the spots remain fascinating documents.]
In 1968, a diverse group of historians, anthropologists, and musicians at Columbia University created the Black Identity Project. Based on the work of pioneering Africanist John Henrik Clarke, founder of the African Heritage Studies Association, and funded by the Ford Foundation, the project aimed to acquaint younger audiences, in classrooms and over the radio, with Black history and heritage. One of the outcomes of the project was the 1969 Black Encyclopedia of the Air. Designed for broadcast over Black radio networks to what contributor Alan Lomax called “the rock-and-roll audience,” it consisted of 31 “one-minute-plus” educational spots, researched by Clarke and narrated by WLIB-Harlem DJ and radio personality Jack Walker, “the Pear-Shaped Talker," who was also chairman of the National Association of Television and Radio Announcers, the Black broadcast-professional organization. Lomax, along with historian and singer Raoul Abdul (with whom he'd compile the anthology 3000 Years of Black Poetry), devised scripts that drew heavily on Alan’s Cantometrics performance style analysis, covering topics such as the diversity of Black lullaby traditions; African male choruses and “overlap” singing; and a Black history of American pop music. Non-musical entries discussed Black contributors to medicine (heart surgeon Dr. Daniel Hale Williams) and engineering (Lewis Latimer and his carbon light bulb filament). Teaching materials and reading lists were provided with the series, which Atlantic Records released on LP in 1969. John Henrik Clarke provided research for the spots, and trombonist, composer and Cantometric investigator Roswell Rudd served as musical advisor. Despite positive feedback from radio stations across the country, the Black Encyclopedia of the Air was discontinued after its first series.
[We’re presenting the entirety of the series here, conscious of the fact that some of the statements made and connections drawn have since been called into question, or outright disproven, as the spots remain fascinating documents.]
In 1968, a diverse group of historians, anthropologists, and musicians at Columbia University created the Black Identity Project. Based on the work of pioneering Africanist John Henrik Clarke, founder of the African Heritage Studies Association, and funded by the Ford Foundation, the project aimed to acquaint younger audiences, in classrooms and over the radio, with Black history and heritage. One of the outcomes of the project was the 1969 Black Encyclopedia of the Air. Designed for broadcast over Black radio networks to what contributor Alan Lomax called “the rock-and-roll audience,” it consisted of 31 “one-minute-plus” educational spots, researched by Clarke and narrated by WLIB-Harlem DJ and radio personality Jack Walker, “the Pear-Shaped Talker," who was also chairman of the National Association of Television and Radio Announcers, the Black broadcast-professional organization. Lomax, along with historian and singer Raoul Abdul (with whom he'd compile the anthology 3000 Years of Black Poetry), devised scripts that drew heavily on Alan’s Cantometrics performance style analysis, covering topics such as the diversity of Black lullaby traditions; African male choruses and “overlap” singing; and a Black history of American pop music. Non-musical entries discussed Black contributors to medicine (heart surgeon Dr. Daniel Hale Williams) and engineering (Lewis Latimer and his carbon light bulb filament). Teaching materials and reading lists were provided with the series, which Atlantic Records released on LP in 1969. John Henrik Clarke provided research for the spots, and trombonist, composer and Cantometric investigator Roswell Rudd served as musical advisor. Despite positive feedback from radio stations across the country, the Black Encyclopedia of the Air was discontinued after its first series.
[We’re presenting the entirety of the series here, conscious of the fact that some of the statements made and connections drawn have since been called into question, or outright disproven, as the spots remain fascinating documents.]
In 1968, a diverse group of historians, anthropologists, and musicians at Columbia University created the Black Identity Project. Based on the work of pioneering Africanist John Henrik Clarke, founder of the African Heritage Studies Association, and funded by the Ford Foundation, the project aimed to acquaint younger audiences, in classrooms and over the radio, with Black history and heritage. One of the outcomes of the project was the 1969 Black Encyclopedia of the Air. Designed for broadcast over Black radio networks to what contributor Alan Lomax called “the rock-and-roll audience,” it consisted of 31 “one-minute-plus” educational spots, researched by Clarke and narrated by WLIB-Harlem DJ and radio personality Jack Walker, “the Pear-Shaped Talker," who was also chairman of the National Association of Television and Radio Announcers, the Black broadcast-professional organization. Lomax, along with historian and singer Raoul Abdul (with whom he'd compile the anthology 3000 Years of Black Poetry), devised scripts that drew heavily on Alan’s Cantometrics performance style analysis, covering topics such as the diversity of Black lullaby traditions; African male choruses and “overlap” singing; and a Black history of American pop music. Non-musical entries discussed Black contributors to medicine (heart surgeon Dr. Daniel Hale Williams) and engineering (Lewis Latimer and his carbon light bulb filament). Teaching materials and reading lists were provided with the series, which Atlantic Records released on LP in 1969. John Henrik Clarke provided research for the spots, and trombonist, composer and Cantometric investigator Roswell Rudd served as musical advisor. Despite positive feedback from radio stations across the country, the Black Encyclopedia of the Air was discontinued after its first series.
[We’re presenting the entirety of the series here, conscious of the fact that some of the statements made and connections drawn have since been called into question, or outright disproven, as the spots remain fascinating documents.]
In 1968, a diverse group of historians, anthropologists, and musicians at Columbia University created the Black Identity Project. Based on the work of pioneering Africanist John Henrik Clarke, founder of the African Heritage Studies Association, and funded by the Ford Foundation, the project aimed to acquaint younger audiences, in classrooms and over the radio, with Black history and heritage. One of the outcomes of the project was the 1969 Black Encyclopedia of the Air. Designed for broadcast over Black radio networks to what contributor Alan Lomax called “the rock-and-roll audience,” it consisted of 31 “one-minute-plus” educational spots, researched by Clarke and narrated by WLIB-Harlem DJ and radio personality Jack Walker, “the Pear-Shaped Talker," who was also chairman of the National Association of Television and Radio Announcers, the Black broadcast-professional organization. Lomax, along with historian and singer Raoul Abdul (with whom he'd compile the anthology 3000 Years of Black Poetry), devised scripts that drew heavily on Alan’s Cantometrics performance style analysis, covering topics such as the diversity of Black lullaby traditions; African male choruses and “overlap” singing; and a Black history of American pop music. Non-musical entries discussed Black contributors to medicine (heart surgeon Dr. Daniel Hale Williams) and engineering (Lewis Latimer and his carbon light bulb filament). Teaching materials and reading lists were provided with the series, which Atlantic Records released on LP in 1969. John Henrik Clarke provided research for the spots, and trombonist, composer and Cantometric investigator Roswell Rudd served as musical advisor. Despite positive feedback from radio stations across the country, the Black Encyclopedia of the Air was discontinued after its first series.
[We’re presenting the entirety of the series here, conscious of the fact that some of the statements made and connections drawn have since been called into question, or outright disproven, as the spots remain fascinating documents.]
In 1968, a diverse group of historians, anthropologists, and musicians at Columbia University created the Black Identity Project. Based on the work of pioneering Africanist John Henrik Clarke, founder of the African Heritage Studies Association, and funded by the Ford Foundation, the project aimed to acquaint younger audiences, in classrooms and over the radio, with Black history and heritage. One of the outcomes of the project was the 1969 Black Encyclopedia of the Air. Designed for broadcast over Black radio networks to what contributor Alan Lomax called “the rock-and-roll audience,” it consisted of 31 “one-minute-plus” educational spots, researched by Clarke and narrated by WLIB-Harlem DJ and radio personality Jack Walker, “the Pear-Shaped Talker," who was also chairman of the National Association of Television and Radio Announcers, the Black broadcast-professional organization. Lomax, along with historian and singer Raoul Abdul (with whom he'd compile the anthology 3000 Years of Black Poetry), devised scripts that drew heavily on Alan’s Cantometrics performance style analysis, covering topics such as the diversity of Black lullaby traditions; African male choruses and “overlap” singing; and a Black history of American pop music. Non-musical entries discussed Black contributors to medicine (heart surgeon Dr. Daniel Hale Williams) and engineering (Lewis Latimer and his carbon light bulb filament). Teaching materials and reading lists were provided with the series, which Atlantic Records released on LP in 1969. John Henrik Clarke provided research for the spots, and trombonist, composer and Cantometric investigator Roswell Rudd served as musical advisor. Despite positive feedback from radio stations across the country, the Black Encyclopedia of the Air was discontinued after its first series.