Ancient sources mentioned: Plutarch's Moralia and Life of Alexander, also Diogenes Laertius.
Lets Talk Alexander the Great & Ancient Macedonia
People love attributing pithy sayings (aphorisms) to famous people, both now and in antiquity too. Alexander attracted a lot of them. We look at some popular inspirational posters/pictures from the internet with things he never said. But we also discuss how ancient authors themselves moved around bon mots from one person to another, to suit their own purposes. And then look at a couple sayings in the ancient sources that maybe Alexander did say, or something close to it.
Ancient sources mentioned: Plutarch's Moralia and Life of Alexander, also Diogenes Laertius.
Ancient sources mentioned: Plutarch's Moralia and Life of Alexander, also Diogenes Laertius.
updated 1 year ago
Ancient sources mentioned: Plutarch's Moralia and Life of Alexander, also Diogenes Laertius.
Sources mentioned:
Arrian’s Anabasis, 7.14.1 forward
Diodorus 17.110.8
Plutarch Alexander 72.1 forward
Curtius Rufus and Justin also mentioned in passing.
Ancient sources mentioned:
Photius of Byzantium’s summary of Arrian’s “After Alexander,” book 7 (Fragment 9.26), Brill’s New Jacoby.
Diodorus, book 18.29.4-30.6
Plutarch, Life of Eumenes 5-7 (select)
(Cover image: Lion Hunt mosaic from Pella, "House of Dionysos," our only [probable] image of Krateros on right.)
That tension sometimes causes difficulties for fans of history.
Sources mentioned: Arrian, Curtius Rufus, Diodoros, Plutarch
Article referenced: J. Reames, "The Cult of Hephaistion," in RESPONSES TO OLIVER STONE'S "ALEXANDER." Paul Cartledge and Fiona Greenland, eds. Univ. of Wisconsin Press, 2010, 183-216.
researchgate.net/publication/291861079_The_cult_of_Hephaestion
Follow the tale of how I uncovered his surprising Athenian (Attic-Ionian) connections. How did he come to the Macedonian court to be raised with the prince? (This is 10 minutes longer than usual due to the storytelling nature of the account.)
Epigraphy = the study of inscriptions
Onomastics = the study of names (specifically)
Prosopography = the study of relations between individuals/families (especially in politics or at a court)
Articles and resources mentioned:
"Mapping Identity in Greece and Magna Graecia," Jeanne Reames (with Jason Heppler and Cory Starman for IT work)
jheppler.shinyapps.io/reamesmap
"Becoming Macedonian: Name Mapping and Ethnic Identity. The Case of Hephaistion," Jeanne Reames
https://revistes.uab.cat/karanos/article/view/v3-reames
"Lexicon of Greek Personal Names"
lgpn.ox.ac.uk
Lexicon of Argead Macedonia
https://www.frank-timme.de/en/programme/product/lexicon_of_argead_makedonia
In addition, she describes her own journey to not one, but TWO PhDs, one focusing on ancient Greece and Alexander, and the other on the ancient near east. This gives her more languages, and thus, more texts, than traditional Hellenists use. Oh, and she's also a marathon runner and triathlete too.
https://luc.academia.edu/JenniferFinn
Loyola Classics: https://www.luc.edu/classicalstudies/index.shtml
First book: degruyterbrill.com/document/doi/10.1515/9781501504969/html
Second book: https://press.umich.edu/Books/C/Contested-Pasts
ANCIENT FIGURES MENTIONED:
Cyrus: also known as Cyrus the Great, the founder of the Persian Empire (ca. 550 BCE, on his takeover of the Median Empire and then the city of Babylon in 539 BCE). His tomb was located at the first Persian capital, Pasargadae.
Agrippa: the right-hand man and very able naval commander of Augustus (he also married Augustus’ daughter, Julia), he produced a map detailing all of Augustus’ holdings.
Nabonidus: last king of the Neo-Babylonian dynasty (r. 556-539 BCE), also known in scholarship as “the first archaeologist.”
Marduk: the preeminent and patron god of Babylon, he is the subject of the epic Enuma Elish (The Babylonian Epic of Creation).
Diodorus: late first century BCE author of a universal history that covers mythological times to the late Roman Republic. Book 17 is entirely devoted to the reign of Alexander the Great.
Nebuchadnezzar II: king of the Neo-Babylonian dynasty (r. 605-562 BCE), he was well known for revivifying and beautifying the city of Babylon.
The latter is *juicier*--clickbait--so it gets more traction. This video discusses why it won't fly, and where it came from (a smear campaign against Antipatros). Alcohol is part of that thread (the means of delivery), not a separate cause, although it tends to get pulled out today and treated as a serious contender.
Less exciting--but more ironic--is that some microscopic bug he couldn't even see killed the man who'd conquered a fair chunk of his known world.
Here, we discuss the issues with the sources, and why ancient moralizing renders our symptomology a problem. Can we trust our sources. (Hint: no.) So if the sources may be lying to us, how can we possibly know what killed Alexander? Fair question.
Btw, at one point I say (kill) with steel...yeah, they didn't have steel yet. I meant with iron. Common phrase so a slip of the tongue.
Articles mentioned:
"How Did Alexander the Great Die" Owen Jarus for Live Science
livescience.com/archaeology/how-did-alexander-the-great-die
"A Mysterious Death," Oldach DW, Richard RE, Borza EN, Benitez RM., New England Journal of Medicine 333.24 (1998)
nejm.org/doi/abs/10.1056/NEJM199806113382411
"Some New Thoughts on the Death of Alexander the Great," E.N. Borza and J. Reames-Zimmerman, The Ancient World (1999)
https://www.academia.edu/2512445/Some_new_thoughts_on_the_death_of_Alexander_the_Great
"The Mourning of Alexander the Great," J. Reames-Zimmerman, Syllecta Classica (2002)
https://www.academia.edu/2512448/The_Mourning_of_Alexander_the_Great
"Worms and the Death of Kings," Thomas Africa, Classical Antiquity 1.1 (1982)
https://online.ucpress.edu/ca/article-abstract/1/1/1/25324/Worms-and-the-Death-of-Kings-A-Cautionary-Note-on?redirectedFrom=fulltext
Using a specific bite-sized detail like this allows us to explore the historian's method in determining details from the past, and which sources to trust.
ANCIENT SOURCES MENTIONED:
--Plutarch's Life of Alexander (specifically 3.3)
--The Babylonian Chronicle
A useful website with an *enormous* bibliography on these things, including Assyrian king lists, etc. You want to pay attention to Tom Boiy's work here, as he's the one specializing in the right period.
web.archive.org/web/20121001014629/livius.org/cg-cm/chronicles/chron_literature.html
For understanding ancient record- and time-keeping, see the classic text:
E. J. BICKERMAN, Chronology of the Ancient World, Cornell U. Press, 1980.
We also have Alan Samuel's earlier (1972) Greek and Roman Chronology: Calendars and Years in Classical Antiquity, and Robert Hannah's more recent (but dependent on both) Greek and Roman calendars : constructions of time in the classical world, Duckworth, 2005. I'm not listing the latter at the top because it's kind of in-between an academic and a popular work, and is also narrower than Bickerman, so I'd still preference Bickerman as the place to go, especially for material on the ANE, which applies for Alexander.
LINKS:
My CV (resume)
jeannereames.net/cv.html
Some publications available online
https://unomaha.academia.edu/JeanneReames
Website about the novels
jeannereames.net/Dancing_with_the_Lion/DwtL.html
My Tumblr:
tumblr.com/jeannereames
Bluesky:
https://bsky.app/profile/mathetria.bsky.social
W.W. Tarn talked about a "Brotherhood of Mankind": a "great loving cup" mixing "all the races of mankind." Since the late 1950s and Ernst Badian's meticulous destruction of Tarn's historiographic methods (and thus, his arguments), that concept has been viewed as chivalric propaganda, displaced in favor of Realpolitik.
Without ignoring the Realpolitik, have we perhaps been overhasty, and overly dismissive of Alexander's attempts to blend two courts?
What DID Alexander think he was doing?
PUBLICATIONS MENTIONED:
*Jeanne Reames, "Court and Companions" and "Changes and Challenges at Alexander's Court." In, The Cambridge Companion to Alexander the Great, Daniel Ogden, ed., Cambridge, 2024.
cambridge.org/us/universitypress/subjects/classical-studies/ancient-history/cambridge-companion-alexander-great?format=PB&isbn=9781108744676
*Hugh Bowden, Alexander the Great: a Very Short Introduction, Oxford, 2014
academic.oup.com/book/554
*Edward M. Anson, Alexander the Great: Themes and Issues, Bloomsbury, 2013
bloomsbury.com/us/alexander-the-great-9781441193797
*W. Lindsay Adams, Alexander the Great: Legacy of a Conqueror, Longman, 2004
amazon.com/Alexander-Great-Conqueror-Library-Biography/dp/0321086171
*Lucian, "Dialogues of the Dead" (#12 [14])
lucianofsamosata.info/wiki/doku.php?id=home:texts_and_library:dialogues:dialogues-of-the-dead
*Jennifer Finn, "Urbicide, Memory Sanctions, and the Perso-Macedonian Dynasty." In, Macedon and Its Influences, J. Reames & G. Wrightson, eds, Colloquia Antiqua 44, 2024
peeters-leuven.be/detail.php?search_key=9789042953147&series_number_str=44&lang=en
*Frank Holt, Alexander the Great and Bactria, 3rd ed., Brill, 1993
amazon.com/Alexander-Great-Bactria-Bibliotheca-Supplementum/dp/9004086129
*Hugh Bowden, "On Kissing and Making Up: Court Protocol and Historiography in Alexander the Great’s "Experiment with Proskynesis,"' Bulletin of Classical Studies 56 (2013): 55-77.
https://www.academia.edu/10464293/Bowden_H_2013_On_Kissing_and_Making_Up_Court_Protocol_and_Historiography_in_Alexander_the_Great_s_Experiment_with_Proskynesis_Bulletin_of_Classical_Studies_56_55_77
*Krzysztof Nawotka, "Alexander the Great and the Macedonian and Persian Elite: The Mass-marriages in Susa in Context." In, Legacy of the East and Legacy of Alexander, Agnieszka Wojciechowska and Krzysztof Nawotka, eds. Harrassowitz Verlag, 2024.
https://www.harrassowitz-verlag.de/title_7432.ahtml
*W.W. Tarn, Alexander the Great, 2 vols., Cambridge, 1948. (expanded version of his original chapters on Alexander in the 1st edition of the Cambridge Ancient History, v. 6, 1927). [In the video, I think I called it the Cambridge History of the Ancient world. My bad.]
*Ernst Badian, "The Eunuch Bagoas," Classical Quarterly 8 (1958): 144-52 (available reprinted in the collection linked here: https://api.pageplace.de/preview/DT0400.9781136449352_A23846957/preview-9781136449352_A23846957.pdf )
*A. B. Bosworth, "Alexander and the Iranians," Journal of Hellenic Studies 100 (1980): 1–21.
cambridge.org/core/journals/journal-of-hellenic-studies/article/abs/alexander-and-the-iranians/AFDAE44A2972D97AC2957960DE455644
In order to ID otherwise unlabeled statues, we must have enough of them that *are* labeled in order to create a canon for that individual--as we have for Alexander (or Caesar, or Augustus, or Hadrian, etc.). For figures with few/no surviving labeled sculptures, it's all educated guesses. Ergo, in the Getty, the Hephaistion head is labeled "of a youth"--which is as it should be. ;-)
Individuals mentioned: art historians Olga Palagia and Andrew Stewart.
Stewart's massive book on Alexander's image:
Faces of Power: Alexander's Image and Hellenistic Politics
https://www.ucpress.edu/books/faces-of-power/hardcover
The article mentioned on the youth of Macedonian kings in artwork:
A. I. Molina Marín. 2020: “Forever Young. The strange youth of the Macedonian Kings”, Karanos 3: 39-57
February 12, 2025.
https://comu.academia.edu/ReyhanK%C3%B6rpe
Participants: Guendalina Taietti, cvc, Giustina Monti, Graham Wrightson, maryw, Tim Howe, lee brice, Wojciech M., Prof. Dr. Karlheinz Kessler, Malcolm Lowe, Adm, Nicholas Sekunda, Luise Marion Frenkel, COMU, Jenn Finn, Frances Pownall, Christopher Lillington Martin, Michael Metcalfe, Roel Konijnendijk, Joshua Nudell, Margarita, Adolfo Domínguez, jsroisma, Justin Steven Miller, David Karunanithy, Joe Grimwade, Johannes Engels, Nicholson, Emma
November 6, 2024
https://uab.academia.edu/BorjaAntelaBernardez
Participants: Sofia Robson, Giustina Monti, Kenjiro Moro, Stanley Burstein, Graham Wrightson, Jenn, Paul Johstono, Carolyn Willekes, Florian Feil, Borja Antela-Bernardez
December 11, 2024
https://www.scu.edu/cas/classics/faculty-and-staff/william-greenwalt/
Participants: Edward Anson, Kenjiro Moro, caroljking, jsroisma, Stanley Burstein, Bill, Graham Wrightson, Rabbi Scolnic, Joshua Nudell, Lee L. Brice, Giustina Monti, Elizabeth Carney, Florian Feil, Jenn Finn, Guendalina Taietti
March 7, 2025
Paper 1: Conquest and Cultural Property in the Wars of Philip II and Alexander III -- Sabine Müller
Paper 2: Alexander the Great's conquests from Anatolia to Apulia: sketches, connections, codes -- Carlo Lualdi
Participants: Luise Marion Frenkel, Justin Bulado, Rabbi Ben Scolnic, Ryan Walker, Carlo Lualdi, Graham Wrightson, Sean M, Marek Olbrycht, Marco Ferrario, Carol King, Lawrence Cortez, Sabine Müller, Jennifer Finn
Dr. Willekes is not only the leading expert on Macedonian cavalry, but ancient horses generally. She's studied the ancient sources *and* tested those sources with experimental archaeology on horseback herself. If her face looks familiar, she's been interviewed on other YouTube videos and several documentaries, including the recent Netflix docudrama, "Alexander: the Making of a God."
Her first book, The Horse in the Ancient World: from Bucephalas to the Hippodrome, is available from Bloomsbury.
bloomsbury.com/us/horse-in-the-ancient-world-9781784533663
Her publications on academia.edu:
https://mtroyal.academia.edu/CarolynWillekes
Her Mount Royal faculty page:
mtroyal.ca/ProgramsCourses/FacultiesSchoolsCentres/Arts/Departments/Humanities/Faculty/Carolyn-Willekes.htm
Secondary literature mentioned:
Elizabeth Carney, "Macedonians and Mutiny: Discipline and Indiscipline in the Army of Philip and Alexander." CLASSICAL PHILOLOGY 91.1 (1996): 19-44.
https://www.academia.edu/50820983/Macedonians_and_Mutiny_Discipline_and_Indiscipline_in_the_Army_of_Philip_and_Alexander
Tim Howe and Sabine Müller, "Mission Accomplished: Alexander at the Hyphasis." Ancient History Bulletin 26 (2012): 21-38.
https://www.academia.edu/3522601/Howe_M%C3%BCller_Mission_Accomplished_Alexander_at_the_Hyphasis_
Yet that was only one way Alexander looked after his image. He also controlled who was allowed to make official paintings and sculptures. This is one of the first examples (at least in Greece) where we find of this sort of extensive, deliberate marketing/narrative-control by a ruler...although it will be far from the last.
For more on Kallisthenes' and his history, check my earlier video "Lost Historians of Alexander the Great" youtube.com/watch?v=13r2ztkwtss
Small correction: I say I'm on Sunset Boulevard, but I had moved on to Hollywood Boulevard at that point.
Books mentioned:
Eurydice and the Birth of Macedonian Power, Elizabeth Donnelly Carney, Oxford, 2019
academic.oup.com/book/34911
Olympias: Mother of Alexander the Great, Elizabeth Carney, Taylor & Francis, 2006
taylorfrancis.com/books/mono/10.4324/9780203412787/olympias-elizabeth-carney
Women and Monarchy in Macedonia, Elizabeth Donnelly Carney, Oklahoma Univ. Press, 2000
oupress.com/9780806132129/women-and-monarchy-in-macedonia
King and Court in Ancient Macedonia: Rivalry, Treason and Conspiracy , Elizabeth Carney, Classical Press of Wales, 2015
classicalpressofwales.co.uk/king.htm
(This is her edited collection of prior articles on the court.)
Dr Carney's academia.edu page with many of her publications:
https://clemson.academia.edu/ElizabethCarney
Dr. Carney's Wikipedia page:
en.wikipedia.org/wiki/Elizabeth_D._Carney
Sabine is one of the most prolific scholars on ancient Macedonia, a full professor at Die Philipps-Universität Marburg, with monographs, book chapters, and articles well into the double-digits. While about half her work (including several important monographs) are in German, quite a lot is also available in English.
Her academia.edu page, with a number of articles and book chapters available to the public, quite a few in English:
https://uni-marburg.academia.edu/SabineM%C3%BCller
The featured book, PERDIKKAS II. – RETTER MAKEDONIENS (Perdiccas II -- King of the Macedonians) is available here:
https://www.frank-timme.de/de/programm/produkt/perdikkas_ii-retter_makedoniens
You can read more about her here (both in German):
* https://www.uni-marburg.de/de/fb06/ag/seminar/personen/prof-dr-sabine-mueller
* de.wikipedia.org/wiki/Sabine_M%C3%BCller_(Althistorikerin)
Her other books (also in German):
DIE ARGEADEN:
brill.com/display/title/51383?language=de
ALEXANDER DER GROSSE:
https://shop.kohlhammer.de/alexander-der-grosse-31346.html#147=9
Ancient Authors mentioned:
Thucydides, Herodotus
Part 1: youtube.com/watch?v=V2eaI5iJ8XQ&t
Part 2: youtube.com/watch?v=X1hPymee8KA
Articles mentioned in the videos:
Elizabeth D. Carney “Regicide in Macedonia,” Parola del Passato 211 (1983) 260-72.
_____. "The Politics of Polygamy: Olympias, Alexander, and the Murder of Philip," Historia 40.2 (1992) 169-189.
J.R. Ellis, "Amyntas Perdikka, Philip II, and Alexander the Great: a Study in Conspiracy," Journal of Hellenic Studies (1971) 15-24.
Timothy Howe, "Cleopatra-Eurydice, Olympias, and a ‘Weak’ Alexander," in East and West in the World of Alexander the Great. Essays in Honour of Brian Bosworth (Oxford, 2015), 133-46.
In this second video, I detail Philip's final months, the whole mess with Pausanias (his actual killer), and the assassination itself. So this is the "what happened" video (and a little of why). In the final video, we'll detail the various suspects and why this or that person might be more or less likely to be guilty.
At 10:11, I accidentally called the elder Pausanias the younger Pausanias (the boy who died). This matters largely as all of this is confusing enough. But yes, just for clarity, Philip punished the older boy, obviously not the one already dead.
Part 1: youtube.com/watch?v=V2eaI5iJ8XQ
Part 3: youtube.com/watch?v=MGv5djh-q-I
In this first video, I cover the precipitating events. What would turn out to be Philip's final marriage (to Kleopatra, niece of Attalos); the insult to Alexander (and Olympias) that led them to depart Macedonia; and finally, the marriages that Philip arranged while Alexander was away in Illyria, including Alexander's ill-advised attempt to meddle and insert himself into negotiations with Pixodaros that landed him in the doghouse later.
When looking at all these things, one point becomes crystal clear: we are missing some important parts of the story involving politics at the court in Philip's last year.
Love me some royal court intrigue!
Part 2: youtube.com/watch?v=X1hPymee8KA
Part 3: youtube.com/watch?v=MGv5djh-q-I
https://www.sdstate.edu/directory/graham-wrightson
VIDEOS OF THE SARISSA IN ACTIONS:
facebook.com/watch/?v=284609168631375
My 2023 experimental history class and the public day at its end was featured in the local news: listen.sdpb.org/arts-life/2023-06-01/sdsu-history-class-brings-ancient-infantry-to-life
youtube.com/shorts/Yt1Jz9gEh20
The recent deployment of them at UNO in September of 2024:
SOME OF DR. WRIGHTSON'S PUBLICATIONS:
The Third Macedonian War and Battle of Pydna: Perseus' Neglect of Combined-arms Tactics and the Real Reasons for the Roman Victory. Barnsley: Pen and Sword, 2023.
penandswordbooks.com/9781526793508/the-third-macedonian-war-and-battle-of-pydna
The Battles of Antiochus the Great: the failure of combined arms at Magnesia. Barnsley: Pen and Sword, 2022.
penandswordbooks.com/9781526793461/the-battles-of-antiochus-the-great
Combined Arms warfare in Ancient Greece: from Homer to Alexander the Great and his Successors. London and New York: Routledge, 2019.
routledge.com/Combined-Arms-Warfare-in-Ancient-Greece-From-Homer-to-Alexander-the-Great-and-his-Successors/Wrightson/p/book/9781032093581
“The nature of command in the Macedonian sarissa phalanx.” AHB 24 (2010): 71-92.
ancienthistorybulletin.org/downloads/graham-wrightson-the-nature-of-command-in-the-macedonian-sarissa-phalanx
“To use or not to use: The practical and historical reliability of Asclepiodotus’ ‘philosophical’ tactical manual.” In Ancient Warfare: Introducing Current Research (IAWC vol. 1) edited by G. Lee, H. Whittaker, & G. Wrightson, 65-93. Newcastle upon Tyne: Cambridge Scholars Press, 2015.
cambridgescholars.com/product/978-1-5275-7035-1
“The Macedonian heavy infantry of Philip II and Alexander the Great: professionals in a world of amateurs.” In Brill's Companion to the Campaigns of Philip II and Alexander the Great, edited by Edward Anson. Leiden: Brill, 2024.
brill.com/display/title/71317
OR was that the creation of Plutarch later, in his Life of Alexander, and pair of rhetorical essays, "On the Fortune or Virtue of Alexander" (Moralia)? It's in Plutarch that we find stories such as Alexander's famed meeting with Diogenes, and his "war of wits" with the Indian Naked Philosophers.
In this video, we explore why Plato wanted his philosopher king to be a trained warrior, and how that (and Alexander as the model for it) might have been attractive to an author of the Second Sophistic under the Roman Empire.
For more on Plato and the Philosopher Warrior King, explained by Dr. Steven Skultety, see this YouTube interview:
youtube.com/watch?v=mO-jAgFvoc8
Steven Skultety, PhD, university profile:
https://philosophy.olemiss.edu/steven-c-skultety/
Also mentioned:
Sulochana R. Asirvatham, "Plutarch's Alexander." In, The Brill Companion to the Reception of Alexander the Great, ed. K. Moore (Brill, 2018)
https://www.academia.edu/35494000/Plutarch_s_Alexander_
Sulochana R. Asirvatham, "Olympias' Snake and Callisthenes Stand: Religion and Politics in Plutarch's 'Life of Alexander.'" In, Between Magic and Religion: Interdisciplinary Studies in Ancient Mediterranean Religion and Society," eds. S. R. Asirvatham, C. Pache, J. Watrous (Lanham/Boulder/New York/Oxford, 2001)
https://www.academia.edu/1161517/Olympias_Snake_and_Callisthenes_Stand_Religion_and_Politics_in_Plutarchs_Life_of_Alexander
(Off-topic nationalist comments will be automatically deleted. Stick to the content or leave.)
Mentioned:
Christopher Brunelle, "Alexander's Persian Pillow and Plutarch's Cultural Commander," The Classical Journal 112.3 (2017): 280-317.
I also talk about how historical fiction authors decide what to include or exclude, using some examples from my own novels--Dancing with the Lion: (1) Becoming and (2) Rise--and how they go about making choices. For instance, in my novels, I opted to use the actual Greek names, not Anglicized versions (Alexandros not Alexander). I had a reason for that.
Last, I talk a bit about the novels themselves and tour folks around the associated website with material including videos of the Macedonian countryside, cut and extra scenes, glossary, and even a playlist. jeannereames.net/Dancing_with_the_Lion/DwtL.html
The novels are available in ebook form, as well as print-on-demand. Please purchase the ebooks direction from Riptide Publishers.
riptidepublishing.com/collections/jeanne-reames
If you'd like a paper copy, you'll have to go through Barnes and Noble (or Amazon).
barnesandnoble.com/w/dancing-with-the-lion-jeanne-reames/1131987003?ean=9781626498976
amazon.com/dp/B094GDMTC8?binding=paperback&ref=dbs_dp_rwt_sb_pc_tpbk
The Italian translation is available in Europe from Triskell Edizione.
https://triskelledizioni.it/search?q=Reames
Correction: at 9:50, I accidentally refer to the oinochoe (wine pitcher) as a rhyton (wine aerator), although earlier I used the right term. Just didn't want to confuse anybody. At 11:30, I explain what a rhyton is used for.
That's wrong.
Here we take a deep dive into the ancient sources themselves, written and visual, to discern who Alexander emulated most, in his own lifetime.
Minor correction; late in the video (21:25), I refer to the silver wine pourer with the head of Herkales-Alexander as a rhyton. I misspoke; it's an oinokhoe. A rhyton is an aerator.
(Siidnote: Not sure why the video quality is so poor initially. It improves at the one-minute mark.)
Article mentioned in the video:
Jeanne Reames, "The Mourning of Alexander the Great," SYLLECTA CLASSICA 12.1 (2001) 98-145.
https://digitalcommons.unomaha.edu/histfacpub/20/
The real (perhaps more interesting) question is how Alexander has been used (and abused) from his own day to ours, depending on the needs of the moment and political environment. He provides a "reflective opacity" (Spencer) that mirrors ourselves (more than him), from megalomaniacal tyrant to colonial hero.
I talk a bit about how his presentation has been reflected in modern scholarship (Tarn, Badian) depending on place and world events. Then I walk back to look at his use in Rome (briefly), before moving on to a discussion of what a "tyrant" (turranos) was in ancient Greece, and why that term doesn't fit Alexander (or Philip) even if Demosthenes threw it around a lot.
What WAS "kingship" in Macedonia, and the importance of royal charisma? The blood of the gods and heroes, and the *religious* role that the king held?
Books/articles mentioned:
Ernst Badian, "The Eunuch Bagoas," Classical Quarterly 8.3-4 (1958), 144-57.
Diana Spencer, THE ROMAN ALEXANDER: Reading a Cultural Myth, c2002.
Daniel Ogden, THE LEGEND OF SELEUCUS: Kingship, Narrative, and Mythmaking in the Ancient World, c2017.
Ancient Authors: Plutarch, Elder Seneca, Valerius Maximus
We talk here about how the Greeks understood levels of divinity, from primordial and "concept" deities, to the Titans and Olympians (most familiar in myths), to Chthonic deities, lesser divinities, and daimones (little divine things). ALL were immortals as opposed mortals (human beings).
But there was also this "between" category of HEROES--like Herakles--who received "cult" (worship), but who also DIED. This provided a kind of on-ramp for real people to put a toe on the cloak of divinity. From colony/city founders (after death) to Brasidas (after death) to Lysander (while alive) to Philip II (ATG's daddy) to Alexander himself. Not to mention the special role [Macedonian] kings had as possessors of "royal charisma" (which separated kings from mere tyrants).
For longer discussion: "How to Become a Hero" tumblr.com/jeannereames/671883872002277376/did-alexander-post-siwah-really-think-himself-a
Areas/digs mentioned include: Aigai, Archontiko, Agia Paraskevi, Sindos; Aiani; Tribenishte, Gorna Porta; Methone, Pydna, Chalkidiki (Chalcidice); Pella, Dion, Beroia, Lefkadia-Mieza.
Scholars: for Archontiko, Vivi Saripanidi (researchgate.net/profile/Vivi-Saripanidi). For Methone, Yannis Tzifopoulos, Matthaios Bessios, and colleagues (https://www.academia.edu/34596967/Tzifopoulos_Y_M_Bessios_and_A_Kotsonas_2017_Panhellenes_at_Methone_Pieria_ca_700_BCE_New_inscriptions_graffiti_dipinti_and_trade_marks_In_C_Morgan_and_X_Charalambidou_eds_Interpreting_the_Seventh_Century_BC_Tradition_and_Innovation_Athens_British_School_at_Athens_364_374), also the UCLA research team (separate).
Some sites with more info/images (this is just some of them!):
The Warriors of Archontiko
petersommer.com/blog/another-thing/archontiko-macedonia
Archaeological Museum of Thessaloniki
https://www.amth.gr/en
Aigai: the Royal Metropolis of Macedon
https://www.aigai.gr/en
Kingdom of Macedon - The Palace of Pella
https://www.palaceofpella.gr/archaeological-museum-of-pella/?lang=en
Ancient Mieza & Aristotle's School
https://visit-centralmacedonia.gr/en/mieza
Archaeological Museum of Aiani
https://www.mouseioaianis.gr/en/#myGallery1-picture(2)
Archaeological Museum of Ioannina
https://archaeologicalmuseums.gr/en/museum/5df34af3deca5e2d79e8c125/archaeological-museum-of-ioannina
Archaeological Museum of Florina
https://archaeologicalmuseums.gr/en/museum/5df34af3deca5e2d79e8c1b2/archaeological-museum-of-florina
Historians/sources discussed:
Kallisthenes of Olynthos
Ephemerides & Hyponemata
Nearchos of Crete/Amphipolis
Ptolemy Lagus (I) of Egypt
Aristoboulos of Kassandreia
Chares of Mytilene
Medios of Larissa
Marsyas of Pella
Antipatros, regent of Macedon
Onesikritos of Astypalaia
Ephippos of Olynthos
Kleitarchos of Kolophon/Egypt
Duris of Samos
Hieronymos of Kardia
Timagenes of Alexandria
Pompeius Trogus
Also mention of Corinthian League oath, Decree of Philippi, some dedicatory plaques, Babylonian Chronicles, Babylonian tablets (36761 & 36390), the Alexander Romance and Shahmaneh, etc.
I'll introduce you to "fragmenta" and "testimonia," and a man named Jacoby, who assembled the first collection of the lost Greek historians (FGrH). Now we have Brill's New Jacoby (BNJ), which is the current iteration; I'll show you a "fragment" from Kleitarchos and how these "fragments" show up in still-existing historians.
Last, I explain a little about ancient manuscripts, and also spelling conventions between "Latin" and "Greek" (and Anglicized). So Kleitarchos = Cleitarchus.
N.B. Small correction, Athenaeus is the author of the Supper Party. I accidentally said Athanasius in the video; he's an Early Church Father who I *also* happen to know a bit about and I have a bad habit of calling one by the other's name. Ha. Not worth redoing the video, so I note the correction here.
At 18:00, I accidentally refer to Athenaeus as Athenasius, apologies. It's a mistake I make now and then, annoyingly, as I teach about both of them, so my tongue gets twisted. Just want to clarify, as they've very different!


