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Doctrine of Christ Part 5: The Incarnation (5)
updated
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We're talking about various interpretations of Genesis chapter 1, and we have begun our discussion of the literal interpretation of the first chapter of Genesis. Last time I explained that most evangelical exegetes will say that these narratives are meant to be taken in a sort of figurative and yet historical sense...
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Special thanks to Cameron Bertuzzi for this interview. youtube.com/@UCux-_Fze30tFuI_5CArwSmg
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How should we interpret the creation accounts in Genesis? Are the days in Genesis 24-hour periods of time? If not, what does this mean about other interpretations generally? What does it mean about inerrancy?
Today, we'll look at the most straightforward way of interpreting Genesis 1: a literal interpretation - sometimes called the 24-hour day interpretation.
The question of how God created life and the biological diversity around us is an important and interesting aspect of the doctrine of creation. So I want to now take an excursus from our survey of Christian doctrine to discuss this specific issue.
Let's begin with the interpretation of Genesis chapter 1...
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Watch Part One here: youtu.be/-iIKVWzr7pU
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Special thanks to Raul Jaramillo, the Chapters Director of Latin America, for hosting this interview.
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Special thanks to Darren Christopher for this interview.
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We're thinking about angels and demons. Last week we looked at the origin of demons. Today we want to talk about the nature of demonic beings...
Part THREE of this panel discussion features responses from William Lane Craig and Peter Van Inwagen followed by a time of audience Q&A..
Respondents:
Kenneth Boyce
Thomas Ward
Robert Koons
Moderator:
Mitch Stokes
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Special thanks to Reasons to Believe for the invitation, hosting, and footage of this video. You can find the original video from RTB here: youtube.com/live/n1Cfnazgc1w?si=voOVdP5hRHbGcsGW
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Satan is presented as a tremendous adversary of the work and Kingdom of God with whom we have to contend. This raises the obvious question of the origin of this being. Since God is not evil and cannot create evil, then how could there be such a being as Satan? How do you explain the origin of someone like Satan and the demons?
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This is the part of the section dealing with Satan and the demons. You have a spiritual being referred to as the devil, or Satan, in Scripture, and the demonic hordes which serve his destructive purposes. So let's talk first a bit about the names of this person...
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Special thanks to Bryan Callen for this interview on The Bryan Callen Show.
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We have been thinking about angels and demons. Last time we looked at the nature of these angelic beings. Today we want to say something more about the work of angels: what do they do?
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Now we want to turn to an entirely new facet of the doctrine of creation which concerns the reality of angels and demons. When we come to the subject of angels and demons we're dealing with an entirely different order of creation than the physical universe. On the Judeo-Christian view, there is another order of the created world that is not part of the physical universe but which nonetheless still depends upon God for its existence. These are the angelic beings that exist.
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Today we want to turn to Hume’s first claim that the evidence for a miracle is by definition utterly improbable. In order to show that no evidence could possibly establish the historicity of a miracle, Hume needs to show that the intrinsic probability of a miracle like the resurrection is unacceptably low...
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Today we want to look at David Hume’s “in principle” argument against miracles. Despite its influence, Hume’s argument is generally recognized by philosophers today as an “abject failure”...
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Special thanks to Cameron Bertuzzi and Capturing Christianity.
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The last time we looked at an assessment of the Newtonian world-machine and the challenge that that posed for belief in miracles. Today I want to turn to the objections of Benedict de Spinoza.
Special thanks to Nemanja Jurišić and NT Podkast Serbia for this interview.
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We saw last time that the 19th century collapse of the belief in miracles among biblical scholars had its roots in the 18th century and even earlier. Today we want to begin some assessment of those reasons and arguments that led to skepticism concerning the occurrence and identification of miracles.
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The roots of the 19th century collapse in the belief in miracles among biblical theologians lay in the 18th century and even earlier. The skepticism of modern man with regard to miracles arose during the Enlightenment, or the so-called Age of Reason, which dawned in Europe in the 17th century.
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There's another aspect of the doctrine of divine providence which is classically known as providentia extraordinaria – or God's extraordinary providence. Typically God's extraordinary providence is understood as miracles – his special supernatural acts in the world.
In our study of divine providence we've looked critically at the Calvinist view of providence, and I offered a five-point critique last Sunday of that reconciliation of divine sovereignty and human freedom. Today we want to turn our attention to the Arminian account of divine sovereignty and human freedom on the basis of God's foreknowledge of the future.
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Part TWO of this panel discussion features the responses to Peter Van Inwagen and William Lane Craig.
Respondents:
Kenneth Boyce
Thomas Ward
Robert Koons
Part three will include the replies to the respondents and audience Q&A.
Moderator:
Mitch Stokes
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Part Three: Final Q&A
Check out the final section of this 17-part graduate-level course from Dr. Craig on the divine attributes.
This unique one-week intensive taught at Houston Christian University is divided into the following five sections:
Section One: Divine Incorporeality
Section Two: Divine Aseity
Section Three: Divine Eternity
Section Four: Divine Omniscience
Section Five: Divine Omnipotence
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Last time we discussed three competing accounts of divine providence: Calvinism, Arminianism, & Molinist views of providence...
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Part Two: Maximal Range & Other Accounts
Check out the final section of this 17-part graduate-level course from Dr. Craig on the divine attributes.
This unique one-week intensive taught at Houston Christian University is divided into the following five sections:
Section One: Divine Incorporeality
Section Two: Divine Aseity
Section Three: Divine Eternity
Section Four: Divine Omniscience
Section Five: Divine Omnipotence
For more resources visit: reasonablefaith.org
We welcome your comments in the Reasonable Faith forums:
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