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William Lane Craig vs Klemens Kappel | Does God Exist?
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The Moral Influence Theory of the atonement is often associated with the theologian Peter Abelard, famously known for his love affair with Eloise!
As a young priest, Abelard was hired by a family to tutor their young teenaged daughter Eloise. He seduced her, more or less forced himself upon her sexually, but she fell in love with him. They began this love affair that finally culminated in marriage. But her father, to say the least, was not pleased about Abelard’s seducing his daughter and so he hired a gang of thugs to break into Abelard’s residence one night and they castrated him in bed whereupon Eloise was then consigned to a nunnery for the rest of her life. Abelard went on to become a very famous theologian and philosopher...
Anselm’s comprehensive theory of the atonement includes elements of the ransom theory of the church fathers, including God’s victory over Satan and even a rationale for God’s not achieving atonement without the death of Christ. Nevertheless, the fundamental thrust of Anselm’s theory is very different from that of the church fathers. It forever altered Christian thinking on the doctrine of the atonemen
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Anselm’s comprehensive theory of the atonement includes elements of the ransom theory of the church fathers, including God’s victory over Satan and even a rationale for God’s not achieving atonement without the death of Christ. Nevertheless, the fundamental thrust of Anselm’s theory is very different from that of the church fathers. It forever altered Christian thinking on the doctrine of the atonemen
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Special thanks to Jordan Hampton and The Analytic Christian for the original interview.
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Special thanks to Dan Paterson and Questioning Christianity for this interview.
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Special thanks to [person] for this interview. ([link])
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Special thanks to Michael Lofton from Reason & Theology for this interview.
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Let’s go on to the next New Testament motif connected with atonement, and that is representation. The promise of God’s righteousness is given to those who are “in Christ.” This brings us to yet another facet of the New Testament doctrine of the atonement which is Christ as our representative.
Special thanks to Bryan Callen for this interview on The Bryan Callen Show.
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Divine Righteousness and the New Perspective on Paul
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The topic is The Atonement. We’ve been looking at motifs in the Bible characterizing the atonement wrought by Christ. We’ve seen that one of the most important of these is sacrifice. We looked at the Old Testament sacrifices and saw that they filled a dual function of expiating sin and of propitiating God. Now we want to look at Christ as a sacrifice.
Special thanks to Jordan Hampton and The Analytic Christian for the original interview.
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A premier example is the sacrifice of the Passover lamb. This sacrifice was not originally intended for the expiation of sin. Rather, the blood of the lamb smeared on the doorframes of the Israelite homes served to shelter them from divine wrath and judgment as it swept over Egypt.
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Special thanks to Cynthia Blase and the #MomLife podcast for this interview. cynthiablase.com/momlife
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he operative question with respect to the work of Christ is what did he do? The work of Christ has traditionally been analyzed by Protestant theologians in terms of the three offices held by Christ, namely prophet, priest, and king. We want to look especially at Christ’s work with respect to his priestly office. This is called the doctrine of the atonement.
Special thanks to Cameron Bertuzzi and Capturing Christianity. capturingchristianity.com
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Last time we discussed a proposed model for understanding the deity and humanity of Christ. If we can provide a coherent model, one that is logically consistent and biblically faithful, then this will defeat the attacks or objections of Muslims, secularists, and cultists that it is impossible for Jesus Christ to be truly God and truly man.
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Special thanks to Alex McElroy for this video. proofforthetruth.org
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We’ve been talking about church historical reflection on the doctrine of the incarnation. We come at last today to a proposed model of the incarnation. I believe that on the basis of the historical precedence that we’ve briefly surveyed, we can craft a model of the incarnation which is logically coherent and biblically faithful.
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In our study of the doctrine of the person of Christ, we’ve come to the Council of Chalcedon which in 451 promulgated a statement aimed at settling the controversy between the Alexandrian and the Antiochean schools of Christology.
In our study of the incarnation we’ve been looking at two competing schools of Christological thought among the church fathers: first, the Alexandrian school which held to a one-nature Christology or Monophysitism (one-nature having divine and human elements in Christ), and on the other hand the Antiochean school of Christology which held to a Dyophysite view of Christ (Christ had two natures – one human and one divine).
The questions range from Philosophy to Adam & Eve, Jesus, Suffering, and Bad Arguments for God.
Special thanks to Justin Brierly and Premier Unbelievable? for this interview.
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How was Jesus both God & Man? If Jesus was God, did he really experience suffering, exhaustion, hunger, thirst, etc?
Special thanks to Eric Huffman and the Maybe God Podcast for this interview. maybegodpod.com
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Today we have the exciting opportunity to begin a new locus and to discuss the doctrine of Christ. As we’ll see, there are two major aspects: the person of Christ and the work of Christ. We will look at each of these two areas together. The person of Christ seeks to answer the question, Who is Jesus Christ? The work of Christ tries to answer the question, What did he do?
Why is it that so many Christians are not filled with the Holy Spirit? Why is it that so many Christians seem to fall into that category of carnal Christians – Christians who are still living under the domination and influence of the fallen human nature? Why do so few seem to enjoy the fullness of the Holy Spirit? Let me suggest two reasons as to why so many Christians are not filled with the Holy Spirit.
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You can view the entire panel discussion on Andrew Loke's YouTube channel: youtube.com/watch?v=n4tGmcfdntA&list=PLPow_oiRuWlX9N0wMp3b-Oz6fXXKWchr4&index=17&t=7s
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Today we want to look at the baptism and fullness of the Holy Spirit. There’s a great deal of confusion in Protestant circles concerning the baptism of the Holy Spirit because certain Pentecostal and charismatic Christians claim that the baptism of the Holy Spirit is a second work of grace in the life of the believer which brings one into a fuller and deeper experience of the Holy Spirit.
Special thanks to Cameron Bertuzzi and Capturing Christianity. capturingchristianity.com
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Let’s imagine a timeline on which the left side represents the Old Testament covenant and the right side is the New Testament. The division between these two would come at the cross of Christ. Jesus said at his Last Supper that he was inaugurating a new covenant in his blood. This was the covenant prophesied by the prophet Jeremiah. So the transition between the old and new covenants occurs with the death of Christ. But the effects of that transition are not immediate. There is a transitional period following the cross which is described in the book of Acts in which we have a transition from the old to the new.
Special thanks to Randy Isaac and the American Scientific Affiliation for this interview.
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