Twilight of the Idols - Friedrich Nietzsche Emporium 2024-10-21 | Twilight of the Idols - Friedrich Nietzsche
Hilary Putnam - Why There Isnt a Ready-Made World Emporium 2013-09-29 | Howison Lectures in Philosophy 1981
Michel Foucault - Discourse and Truth Emporium 2013-09-17 | Discourse and Truth - Parrhesia0:00:00 The meaning and evolution of the word Parrhesia1:55:39 Parrhesia in the Tragedies of Euripides2:49:44 Parrhesia and the crisis of democratic institutions3:51:06 Practice of parrhesia 4:37:41 Techniques of the Parrhesiastic Games5:41:32 ConclusionThese six lectures were delivered on the UC Berkeley Campus in October and November of 1983.
Claude Lévi-Strauss - The Birth of Historical Societies Emporium 2013-09-16 | Hitchcock Lecture Series 1984
David Chalmers - Constructing the World Emporium 2013-09-05 | 0:00:00 Lecture 1: A Scrutable World1:16:23 Lecture 2: The Cosmoscope Argument2:20:06 Lecture 3: The Case for A Priori Scrutability3:23:48 Lecture 4: Revisability and Conceptual Change: Carnap vs. Quine4:26:58 Lecture 5: Hard Cases: Mathematics, Normativity, Ontology, Intentionality 5:31:32 Lecture 6: Whither the Aufbau?John Locke Lectures 2010
Graham Priest - Paradoxes and Paraconsistent Logic Emporium 2013-09-03 | Can a statement be simultaneously true and false? That might seem like sheer nonsense to you -- but not to certain modern logicians. In this episode Massimo and Julia are joined again by philosopher and logician Graham Priest, who explains why we have to radically revise our notions of "true" and "false." In the process, he explains classic puzzlers like the "barber paradox": "In a village, the barber shaves all men who do not shave themselves. Does he shave himself?" Follow along for an episode that really takes to heart the podcast's tagline: exploring the borderlands between reason and nonsense.
Graham Priest and Maureen Eckert - Deviant Logic Emporium 2013-09-02 | According to classical systems of logic, anything follows from a contradiction: the relation of logical consequence is explosive. But recent decades have seen growing interest in "deviant," paraconsistent systems that include non-explosive relations of logical consequence. Further, some deviant logicians, such as Priest, assert the existence of dialetheias (true contradictions). In this conversation, Eckert and Priest discuss whether and how deviant logic should be studied in the undergraduate classroom. Then (starting at 29:40) they look for dialetheias in the areas of emotions, legal norms, and contradictory fictions.
Slavoj Žižek responds to Noam Chomsky (2013) Emporium 2013-07-19 | 12 July 2013Birkbeck Institute for the HumanitiesUniversity of London
Slavoj Žižek The Event: Politics, Art, Ontology (2013) - 8/8 Emporium 2013-05-26 | 9 May 2013Birkbeck, University of London
Slavoj Žižek The Event: Politics, Art, Ontology (2013) - 7/8 Emporium 2013-05-26 | 9 May 2013Birkbeck, University of London
Slavoj Žižek The Event: Politics, Art, Ontology (2013) - 6/8 Emporium 2013-05-26 | 9 May 2013Birkbeck, University of London
Slavoj Žižek The Event: Politics, Art, Ontology (2013) - 5/8 Emporium 2013-05-26 | 9 May 2013Birkbeck, University of London
Slavoj Žižek The Event: Politics, Art, Ontology (2013) - 4/8 Emporium 2013-05-25 | 9 May 2013Birkbeck, University of London
Slavoj Žižek The Event: Politics, Art, Ontology (2013) - 3/8 Emporium 2013-05-25 | 9 May 2013Birkbeck, University of London
Slavoj Žižek The Event: Politics, Art, Ontology (2013) - 2/8 Emporium 2013-05-25 | 9 May 2013Birkbeck, University of London
Slavoj Žižek The Event: Politics, Art, Ontology (2013) - 1/8 Emporium 2013-05-25 | 9 May 2013Birkbeck, University of London
Lacan with Beckett - Suzanne Dow (4/4) Emporium 2013-05-17 | 4 June 2010Collier Room, Regent's Park College, Pusey Street, Oxford
Lacan with Beckett - Suzanne Dow (3/4) Emporium 2013-05-17 | 4 June 2010Collier Room, Regent's Park College, Pusey Street, Oxford
Lacan with Beckett - Suzanne Dow (2/4) Emporium 2013-05-17 | 4 June 2010Collier Room, Regent's Park College, Pusey Street, Oxford
Lacan with Beckett - Suzanne Dow (1/4) Emporium 2013-05-16 | 4 June 2010Collier Room, Regent's Park College, Pusey Street, Oxford
From Structure to Rhizome: French Theory - François Cusset (4/4) Emporium 2013-05-15 | 17 April 2010Ciné Lumière, The French Institute17 Queensberry Place, London, SW7 2DTFrançois Cusset teaches contemporary French thought at the Institut d' Etudes Politiques, Paris, He is the author of Queer critics: La littérature française déshabillée par ses homo-lecteurs (PUF, 2002), French Theory: Foucault, Derrida, Deleuze & Cie et les mutations de la vie intellectuelle aux États-Unis (La Découverte, 2003; trans. University of Minnesota Press, 2008) and La décennie: Le grand cauchemar des années 1980 (La Découverte, 2006).
From Structure to Rhizome: French Theory - François Cusset (3/4) Emporium 2013-05-14 | 17 April 2010Ciné Lumière, The French Institute17 Queensberry Place, London, SW7 2DTFrançois Cusset teaches contemporary French thought at the Institut d' Etudes Politiques, Paris, He is the author of Queer critics: La littérature française déshabillée par ses homo-lecteurs (PUF, 2002), French Theory: Foucault, Derrida, Deleuze & Cie et les mutations de la vie intellectuelle aux États-Unis (La Découverte, 2003; trans. University of Minnesota Press, 2008) and La décennie: Le grand cauchemar des années 1980 (La Découverte, 2006).
From Structure to Rhizome: French Theory - François Cusset (2/4) Emporium 2013-05-14 | 17 April 2010Ciné Lumière, The French Institute17 Queensberry Place, London, SW7 2DTFrançois Cusset teaches contemporary French thought at the Institut d' Etudes Politiques, Paris, He is the author of Queer critics: La littérature française déshabillée par ses homo-lecteurs (PUF, 2002), French Theory: Foucault, Derrida, Deleuze & Cie et les mutations de la vie intellectuelle aux États-Unis (La Découverte, 2003; trans. University of Minnesota Press, 2008) and La décennie: Le grand cauchemar des années 1980 (La Découverte, 2006).
From Structure to Rhizome: French Theory - François Cusset (1/4) Emporium 2013-05-14 | 17 April 2010Ciné Lumière, The French Institute17 Queensberry Place, London, SW7 2DTFrançois Cusset teaches contemporary French thought at the Institut d' Etudes Politiques, Paris, He is the author of Queer critics: La littérature française déshabillée par ses homo-lecteurs (PUF, 2002), French Theory: Foucault, Derrida, Deleuze & Cie et les mutations de la vie intellectuelle aux États-Unis (La Découverte, 2003; trans. University of Minnesota Press, 2008) and La décennie: Le grand cauchemar des années 1980 (La Découverte, 2006).
Slavoj Žižek - A reply to my critics (2013) - 6/6 Emporium 2013-05-04 | Although most of the critiques to which my work was exposed in the last years are "so-called" fast denunciations not worthy of a serious reply, some of them do at least raise pertinent questions : which, exactly, is the status of violence in social life, and how can one justify resort to it? Is in our societies a radical social change -- not just a revolt but the imposition of a new order -- objectively possible? What is materialism today, beyond the usual versions of deconstructionist discursive materialism, Deleuzian "new materialism," and scientific naturalism? And, last but not least, what immanent role do jokes play in theory?28 February 2013, The Birkbeck Institute for the Humanities
Slavoj Žižek - A reply to my critics (2013) - 5/6 Emporium 2013-05-04 | Although most of the critiques to which my work was exposed in the last years are "so-called" fast denunciations not worthy of a serious reply, some of them do at least raise pertinent questions : which, exactly, is the status of violence in social life, and how can one justify resort to it? Is in our societies a radical social change -- not just a revolt but the imposition of a new order -- objectively possible? What is materialism today, beyond the usual versions of deconstructionist discursive materialism, Deleuzian "new materialism," and scientific naturalism? And, last but not least, what immanent role do jokes play in theory?28 February 2013, The Birkbeck Institute for the Humanities
Slavoj Žižek - A reply to my critics (2013) - 4/6 Emporium 2013-05-04 | Although most of the critiques to which my work was exposed in the last years are "so-called" fast denunciations not worthy of a serious reply, some of them do at least raise pertinent questions : which, exactly, is the status of violence in social life, and how can one justify resort to it? Is in our societies a radical social change -- not just a revolt but the imposition of a new order -- objectively possible? What is materialism today, beyond the usual versions of deconstructionist discursive materialism, Deleuzian "new materialism," and scientific naturalism? And, last but not least, what immanent role do jokes play in theory?28 February 2013, The Birkbeck Institute for the Humanities
Slavoj Žižek - A reply to my critics (2013) - 3/6 Emporium 2013-05-03 | Although most of the critiques to which my work was exposed in the last years are "so-called" fast denunciations not worthy of a serious reply, some of them do at least raise pertinent questions : which, exactly, is the status of violence in social life, and how can one justify resort to it? Is in our societies a radical social change -- not just a revolt but the imposition of a new order -- objectively possible? What is materialism today, beyond the usual versions of deconstructionist discursive materialism, Deleuzian "new materialism," and scientific naturalism? And, last but not least, what immanent role do jokes play in theory?28 February 2013, The Birkbeck Institute for the Humanities
Slavoj Žižek - A reply to my critics (2013) - 2/6 Emporium 2013-05-03 | Although most of the critiques to which my work was exposed in the last years are "so-called" fast denunciations not worthy of a serious reply, some of them do at least raise pertinent questions : which, exactly, is the status of violence in social life, and how can one justify resort to it? Is in our societies a radical social change -- not just a revolt but the imposition of a new order -- objectively possible? What is materialism today, beyond the usual versions of deconstructionist discursive materialism, Deleuzian "new materialism," and scientific naturalism? And, last but not least, what immanent role do jokes play in theory?28 February 2013, The Birkbeck Institute for the Humanities
Slavoj Žižek A reply to my critics (2013) - 1/6 Emporium 2013-05-03 | Although most of the critiques to which my work was exposed in the last years are "so-called" fast denunciations not worthy of a serious reply, some of them do at least raise pertinent questions : which, exactly, is the status of violence in social life, and how can one justify resort to it? Is in our societies a radical social change -- not just a revolt but the imposition of a new order -- objectively possible? What is materialism today, beyond the usual versions of deconstructionist discursive materialism, Deleuzian "new materialism," and scientific naturalism? And, last but not least, what immanent role do jokes play in theory?28 February 2013, The Birkbeck Institute for the Humanities
Why Reason Cant Be Naturalized - Hilary Putnam 3/3 Emporium 2013-04-06 | Howison Lectures in Philosophy 1981http://link.springer.com/article/10.1007%2FBF00485252#
Why Reason Cant Be Naturalized - Hilary Putnam 2/3 Emporium 2013-04-05 | Howison Lectures in Philosophy 1981http://link.springer.com/article/10.1007%2FBF00485252#
Why Reason Cant Be Naturalized - Hilary Putnam 1/3 Emporium 2013-04-05 | Howison Lectures in Philosophy 1981http://link.springer.com/article/10.1007%2FBF00485252#
Jacques Derrida and Raymond Williams (2/2) Emporium 2013-02-01 | Raymond Williams and Jacques Derrida talk in the empty hall at the end of the Linguistics of Writing Conference (Glasgow UK, 1986). They begin by reflecting on the recording of the event for television. Gradually their conversation widens to touch on topics including translation, the international flow and influence of publications and artistic movements, and the role of the English language and North American market in legitimizing academic ideas.
Jacques Derrida and Raymond Williams (1/2) Emporium 2013-01-31 | Raymond Williams and Jacques Derrida talk in the empty hall at the end of the Linguistics of Writing Conference (Glasgow UK, 1986). They begin by reflecting on the recording of the event for television. Gradually their conversation widens to touch on topics including translation, the international flow and influence of publications and artistic movements, and the role of the English language and North American market in legitimizing academic ideas.
G. E. Moore - Principia Ethica (Chapter 2 - 4/4) Emporium 2013-01-27 | Moore's great meta-ethical work.
G. E. Moore - Principia Ethica (Chapter 2 - 3/4) Emporium 2013-01-27 | Moore's great meta-ethical work.
G. E. Moore - Principia Ethica (Chapter 2 - 2/4) Emporium 2013-01-26 | Moore's great meta-ethical work.
G. E. Moore - Principia Ethica (Chapter 2 - 1/4) Emporium 2013-01-26 | Moore's great meta-ethical work.
G. E. Moore - Principia Ethica (Chapter 1 - 4/7) Emporium 2013-01-22 | Moore's great meta-ethical work.
G. E. Moore - Principia Ethica (Chapter 1 - 3/7) Emporium 2013-01-22 | Moore's great meta-ethical work.
G. E. Moore - Principia Ethica (Chapter 1 - 2/7) Emporium 2013-01-21 | Moore's great meta-ethical work.
G. E. Moore - Principia Ethica (Chapter 1 - 1/7) Emporium 2013-01-21 | Moore's great meta-ethical work.
Richard Boyd - Objective Truth Emporium 2013-01-15 | Richard Boyd interviewed on the question of objective truth.9 Aug 2008.
Alasdair MacIntyre - Ends and Endings Emporium 2012-12-02 | An Alasdair MacIntyre lecture delivered at The Catholic University of America, September 25, 2009.
Tractatus Logico-Philosophicus - Ludwig Wittgenstein Emporium 2012-11-27 | 0:46:28 1-The world is everything that is the case.0:47:13 2-What is the case, the fact, is the existence of atomic facts.0:59:42 3-The logical picture of the facts is the thought.1:21:30 4-The thought is the significant proposition.2:11:13 5-Propositions are truth-functions of elementary propositions.3:27:02 6-The general form of truth-function is:[p,ξ,N(ξ)]
