Robera Amanu - Goota Oromo❤️🌳❤️ Oromo Ethiopian Music Oromtiti WBO 2022-07-10 | All Copyright rights belonging to Robera Amanu❤️🌳❤️All Copyright rights belonging to Nimona Film Production❤️🌳❤️
Dawite Mekonen - Ambo Gara Galgalaa❤️🌳❤️ Oromo Ethiopian Music Oromtiti WBO 2022-07-04 | All Copyright rights belonging to Dawite Mekonen❤️🌳❤️
Hachalu Hundessa - Jirra❤️🌳❤️ Oromo Ethiopian Music Oromtiti WBO 2022-06-30 | All Copyright rights belonging to Hachaluu Hundessa❤️🌳❤️
Daangaa H/Elfinesh - Qoree Suqqatee❤️🌳❤️ Oromo Ethiopian Music Oromtiti WBO 2022-05-26 | All Copyright rights belonging to @ Daangaa H/Elfinesh❤️🌳❤️ All Copyright rights belonging to @ King Studio❤️🌳❤️
Tajudin Ahmed - Asheeta Timiraa ❤️🌳❤️ Oromo Ethiopian Music Oromtiti WBO 2022-05-03 | All Copyright rights belonging to @ Tujadin Ahmed❤️🌳❤️ All Copyright rights belonging to @ Seenaa Studio❤️🌳❤️
Raayyaa Oromo (PT2)❤️🌳❤️ Oromtiti WBO 2022-04-29 | Wallo is an Oromo tribe that consists of 13 "Houses", these subtribes of Wallo (Wollo) are;Warra Iluu, Warra Himanoo, Warra Baabboo, Warra Qaalluu, Warra Qobboo, Warra Raayyaa, Warra Azaboo, Warra Waayyuu, Warra Yejjuu, Warra Buukkoo, Warra Heebanoo, Laga Amboo, Laga Hiddaa.The name Wollo (“Walloo” in Oromo; derived from “waloo” meaning “together” or “togetherness”) is of Oromo origin.The Rayyaa Oromo people (Oromo: Raayyaa) are a subgroup of Oromo clans inhabiting an area from the historic Wollo Province to Lake Ashenge Tigray Province in Ethiopia, along with the Wollo Oromo and Yejju Oromo people.The Raya and Azebo Oromo, who with the Yejju Oromo are the northernmost groups of the Oromo people and are apart of the Wollo Oromo Tribe. These Northern Oromos are located in the Debubawi Zone at the eastern edge of the Ethiopian highlands.This is video in Affan Oromo describes these people that aired on the Oromo program on EritreanTV courtesy of Bilisumaa.com"Because of the historical hostile relationship and interactions between the Wollo Oromo rulers and Emperor Tewodros II, the Tewodros II had forcibly attempted to incorporate the Wollo region under his direct rule during his reign. However, he had faced stiff resistance from the Wollo Oromos, notably under the leadership of Queen Workitu Wadajo. Many historians estimate this resistance lasted for more than 10 years, in which Tewodros went on a vengeance campaign against the Wollo Oromos by devastating, burning, and looting the eastern Wollo region. However, he too was overwhelmed by the resistance of Queen Workitu, which contributed to his demise in 1868 CE* (Darch, 1977).""Between 1855 and 1868, under the leadership of Tewodros, the Amharas began major campaigns to either colonize and convert the Wallo and Yejju Oromo to Orthodox Christianity or expel or exterminate them (Crummey, 1971: pp. 107-125). Before this period, the Wallo, Yejju, Azabo, and the Raya Oromo had accepted Islam “as a bulwark against being swamped by Abyssinian nationalism” (Trimingham, 1965: p. 109).The Ethiopian rulers had feared Islam and the Oromo since the sixteenth century, “and the thought of the two in combination has been their recurring nightmare” (Baxter, 1978: p. 285). Tewodros mobilized the Abyssinians against the Oromo by reintroducing this fear (Abir, 1968). After he defeated the Yejju Oromo dynasty of Ras Ali II in 1853, he concentrated on the de-Oromoization of the Wallo region; his first campaign of terrorism, mutilation, and killing began in 1855 (Crummey, 1971).He also took extreme actions against the Tulama Oromo and eliminated the Oromo living between Dabra Berhan and Angolala (Crummey, 1971: p. 112). Despite his brutal campaigns and the attempt to deport the Wallo Oromo en masse to western Abyssinia, Tewodros failed to control them effectively Crummey, 1971: p. 118).Surrounded in 1868 by the British expedition and near defeat, Tewodros released other prisoners and expressed his hatred for the Oromo by massacring some 1000 Oromo captives (Waldhaansso, 1979: pp. 19-20). He then committed suicide. Thus, he lost his life before unifying Abyssinia proper and colonizing the Oromo; the Wallo, Raya, Azabo, Yejju, and Tulama Oromo had successfully defended themselves.Yohannes IV and the Amhara king, Menelik II, allied with rival European powers to centralize their political power and expand their territories by participating in “the scramble for Africa."*Menelik established garrison towns in Oromia based on strategic and political considerations until he obtained massive firearms in the 1880s. Menelik and his rases built their garrison settlements (except Addis Ababa) on mountains and hills that they considered safe even after receiving these arms. Menelik consolidated his garrison town of Warra Illu in Wallo, northern Oromia, in 1870 and installed 40,000 soldiers there (Pankhurst, 1985: p. 226); in the same year, the Wallo Oromo attacked and destroyed it.After Yohannes imposed an overlordship on Menelik in 1878, the latter agreed at the Council of Borumeda in the same year to convert the Muslim Oromo coercively into Ethiopian Orthodox Christianity (Pankhurst, 1985: p. 227). Yohannes left the administration of the Wallo Oromo to his vassal, Menelik. There were several Europeans at the re-created Warra Illu garrison town in 1879. The Wallo Oromo set fire to this town again and destroyed it in the same year. The Wallo Oromo had played a significant role in weakening Habasha power since the sixteenth century by isolating the Amhara from the Tigray (Greenfield, 1965: p. 97):" (Asafa Jalata)
Raayyaa Oromo (PT 1)❤️🌳❤️ Oromtiti WBO 2022-04-29 | Wallo is an Oromo tribe that consists of 13 "Houses", these subtribes of Wallo (Wollo) are;Warra Iluu, Warra Himanoo, Warra Baabboo, Warra Qaalluu, Warra Qobboo, Warra Raayyaa, Warra Azaboo, Warra Waayyuu, Warra Yejjuu, Warra Buukkoo, Warra Heebanoo, Laga Amboo, Laga Hiddaa.The name Wollo (“Walloo” in Oromo; derived from “waloo” meaning “together” or “togetherness”) is of Oromo origin.The Rayyaa Oromo people (Oromo: Raayyaa) are a subgroup of Oromo clans inhabiting an area from the historic Wollo Province to Lake Ashenge Tigray Province in Ethiopia, along with the Wollo Oromo and Yejju Oromo people.These Northern Oromos are located in the Debubawi Zone at the eastern edge of the Ethiopian highlands."This is video in Affan Oromo describes these people that aired on the Oromo program on EritreanTV courtesy of Bilisumaa.com""Because of the historical hostile relationship and interactions between the Wollo Oromo rulers and Emperor Tewodros II, the Tewodros II had forcibly attempted to incorporate the Wollo region under his direct rule during his reign. However, he had faced stiff resistance from the Wollo Oromos, notably under the leadership of Queen Workitu Wadajo. Many historians estimate this resistance lasted for more than 10 years, in which Tewodros went on a vengeance campaign against the Wollo Oromos by devastating, burning, and looting the eastern Wollo region. However, he too was overwhelmed by the resistance of Queen Workitu, which contributed to his demise in 1868 CE (Darch, 1977).""According to The Oromos (1971: pp. 12-13), “the sixteenth century’s so-called ‘Galla invasion’ was neither an invasion nor a migration. It was rather a national movement of the Oromo people incited by the southern Oromo and supported by the northern Oromo then under the domination of the Abyssinians with the specific goal of liberating themselves and their territories from colonial domination.”"Between 1855 and 1868, under the leadership of Tewodros, the Amharas began major campaigns to either colonize and convert the Wallo and Yejju Oromo to Orthodox Christianity or expel or exterminate them (Crummey, 1971: pp. 107-125). Before this period, the Wallo, Yejju, Azabo, and the Raya Oromo had accepted Islam “as a bulwark against being swamped by Abyssinian nationalism” (Trimingham, 1965: p. 109).The Ethiopian rulers had feared Islam and the Oromo since the sixteenth century, “and the thought of the two in combination has been their recurring nightmare” (Baxter, 1978: p. 285). Tewodros mobilized the Abyssinians against the Oromo by reintroducing this fear (Abir, 1968). After he defeated the Yejju Oromo dynasty of Ras Ali II in 1853, he concentrated on the de-Oromoization of the Wallo region; his first campaign of terrorism, mutilation, and killing began in 1855 (Crummey, 1971).He also took extreme actions against the Tulama Oromo and eliminated the Oromo living between Dabra Berhan and Angolala (Crummey, 1971: p. 112). Despite his brutal campaigns and the attempt to deport the Wallo Oromo en masse to western Abyssinia, Tewodros failed to control them effectively Crummey, 1971: p. 118).Surrounded in 1868 by the British expedition and near defeat, Tewodros released other prisoners and expressed his hatred for the Oromo by massacring some 1000 Oromo captives (Waldhaansso, 1979: pp. 19-20). He then committed suicide. Thus, he lost his life before unifying Abyssinia proper and colonizing the Oromo; the Wallo, Raya, Azabo, Yejju, and Tulama Oromo had successfully defended themselves.Yohannes IV and the Amhara king, Menelik II, allied with rival European powers to centralize their political power and expand their territories by participating in “the scramble for Africa."Menelik established garrison towns in Oromia based on strategic and political considerations until he obtained massive firearms in the 1880s. Menelik and his rases built their garrison settlements (except Addis Ababa) on mountains and hills that they considered safe even after receiving these arms. Menelik consolidated his garrison town of Warra Illu in Wallo, northern Oromia, in 1870 and installed 40,000 soldiers there (Pankhurst, 1985: p. 226); in the same year, the Wallo Oromo attacked and destroyed it.After Yohannes imposed an overlordship on Menelik in 1878, the latter agreed at the Council of Borumeda in the same year to convert the Muslim Oromo coercively into Ethiopian Orthodox Christianity (Pankhurst, 1985: p. 227). Yohannes left the administration of the Wallo Oromo to his vassal, Menelik. There were several Europeans at the re-created Warra Illu garrison town in 1879. The Wallo Oromo set fire to this town again and destroyed it in the same year. The Wallo Oromo had played a significant role in weakening Habasha power since the sixteenth century by isolating the Amhara from the Tigray (Greenfield, 1965: p. 97):" (Asafa Jalata)
Tokkummaa Tuujjoo ❤️🌳❤️ Oromo Ethiopian Music Oromtiti WBO 2022-01-10 | Copyright @ Tokkummaa Tuujjoo ❤️🌳❤️All rights and distribution @ Tokkummaa Tuujjoo Tube
Jirenya Shiferaw - Hudan Siibita ❤️🌳❤️ Oromo Ethiopian Music Oromtiti WBO 2021-01-27 | Copyright @ Jirenya Shiferaw ❤️🌳❤️Copyright @ Hope Music ❤️🌳❤️
Guutamaa Mahaammad - Dahara Muudanii❤️🌳❤️ Oromo Ethiopian Music Oromtiti WBO 2021-01-22 | Copyright @ Guutamaa Mahaammad ❤️🌳❤️Copyright @ Golden Entertainment ❤️🌳❤️
Dabalee Dhaabaa - Biyya Balleesse ❤️🌳❤️ Oromo Ethiopian Music Oromtiti WBO 2020-11-30 | All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.Namooti hundinuu birmaduu ta'anii mirgaa fi ulfinaanis wal-qixxee ta'anii dhalatan. Sammuu fi qalbii ittiin yaadan waan uumamaan kennameef, hafuura obbolummaatiin walii-wajjin jiraachuu qabu. Copyright @ Dabalee Dhaabaa ❤️🌳❤️Copyright @ Koket Entertainment ❤️🌳❤️
Yeroosan Fiqaaduu - Ni Moona ❤️🌳❤️ Seena Studio ❤️🌳❤️ Oromo Ethiopian Music Oromtiti WBO 2020-11-24 | Copyright @ Yeroosan Fiqaaduu ❤️🌳❤️Copyright @ Seenaa Studio ❤️🌳❤️
Tashoomaa Assafa - Harmee Tiyyaa ❤️🌳❤️ Odaa Film Production ❤️🌳❤️ Oromo Ethiopian Music Oromtiti WBO 2020-11-24 | Copyright @ Tashoomaa Assafa❤️🌳❤️Copyright @ Odaa Film Production❤️🌳❤️
Hachaluu Hundessa - Millennium Hall Finfinne 🌳❤️🌳 Oromo Ethiopian Music Oromtiti WBO 2020-11-02 | Hachaluu Hundessa - Millennium Hall Finfinne 🌳❤️🌳words of our hero 🦁✊🏾❤️🌳❤️ our Lencho "the real heroes are those in Kalitti, Kerchele, prisons" "we/Oromo have done everything for this country from Adwa to Mekelle. Even our horses have done so much for thus country""We bowed down, bent in humility, For the sake of soldiarity and unity,But they took it as a sign of cowardice,Oromo rise up,Feed and ready your horses,Sharpen your spears, Take down your shields from your walls,Your enemy is pushing you to the edge,It wants to bring your end, Why lay down and die?When you can get up and fight,Don't expect someone else to bring you freedom, Fight and free yourself,Arat Kilo belongs to you, not them.""This land shall not remain fallow,We shall sow sesame seed on it;We will not sit idly by, While they take ours and feast on it""Even if you die, your name does not die, it lives on in your children"
Ilfinesh Qannoo Fi Hirphaa Gaanfuree ❤️🌳❤️ Oromo Ethiopian Music Oromtiti WBO 2020-10-30 | Copyright @ Ilfinesh Qannoo ❤️🌳❤️Copyright @ Hirphaa Gaanfuree ❤️🌳❤️
Bilisummaa Araarsaa - Akkaafuu Baroode ❤️🌳❤️ Gadaa Digital Studio❤️🌳❤️ Oromo Ethiopian Music Oromtiti WBO 2020-10-29 | Copyright @ Bilisummaa Araarsaa ❤️🌳❤️Copyright @ Gadaa Digital Studio ❤️🌳❤️Copyright @ Pro Gadaa Film Production ❤️🌳❤️
Lij Yared Fi Abbaashunbee - Qeeen Abbaan Tola ❤️🌳❤️ OF-TAI Film Production ❤️🌳❤️ Oromtiti WBO 2020-10-26 | Lij Yared Fi Abbaashunbee - Qe'een Abbaan Tola ❤️🌳❤️OF-TA'I Film Production ❤️🌳❤️ Copyright @ Lij Yared Fi AbbaashunbeeCopyright @ OF-TA'I Entertainment
Tafarii Zarfuu - Dirree Haqaa ❤️🌳❤️ Yeedaloo Studio ❤️🌳❤️ Oromo Ethiopian Music Oromtiti WBO 2020-10-26 | Tafarii Zarfuu - Dirree Haqaa ❤️🌳❤️ Yeedaloo Studio ❤️🌳❤️Gadaa Film Production❤️🌳❤️Copyright @ Tafarii Zarfuu Copyright @ Yeedaloo Studio Copyright @ Gadaa Film Production
Lammii Ajjamaa - Diinni Dheesse ❤️🌳❤️ Sena Studio ❤️🌳❤️ Oromo Ethiopian Music Oromtiti WBO 2020-10-26 | Diinni Dheesse - Lammii Ajjamaa ❤️🌳❤️ Sena Studio ❤️🌳❤️Copyright @ Diinni DheesseCopyright @ Sena Studio ❤️🌳❤️Published by Oromp3
Ittiiqaa Tafarii - Galma Dhugaa ❤️🌳❤️Oromo Ethiopian Music Oromtiti WBO 2020-10-03 | Ittiiqaa Tafarii - Galma Dhugaa ❤️🌳❤️ Ittiiqaa Entertainment ❤️🌳❤️ Hiriya Pictures ❤️🌳❤️Copyright @ Ittiiqaa Entertainment All rights and distribution @ Ittiiqaa Entertainment
