Saurabh M. More
A look at how AMCHI Mumbai , then Bombay city was , as it is described by the Britishers... as in 1920s
updated 15 years ago
* Don't forget to like this video and subscribe for more BGMI adventures!
* #BGMI #SniperKills #SharpshooterAward #BattlegroundsMobileIndia #GamingComeback #Mini14 #V
* Don't forget to like this video and subscribe for more BGMI adventures!
* #BGMI #SniperKills #SharpshooterAward #BattlegroundsMobileIndia #GamingComeback #Mini14 #V
When a Sniper Got #observationhaki 😅
#KenbunshokuHaki 😅
Hitman Sniper - 19 kills in 3 minutes
15 #undetected kills
12 #quickkill
11 #headshot
#hitmansnipergameplay
#hitmansniper
#sniper
#snipinggames
#mobilegamimg
Don’t rush (basically don’t use sprint frequently)
Go wide and pass it in centre, remember you must give short pass and not cross the ball for header.
And then Shoot.
Played FIFA after ages (after FIFA 08) and too on mobile.
#fifamobile #fifatoty
Don’t rush (basically don’t use sprint frequently)
Go wide and pass it in the centre, remember you must give a short pass and not cross the ball for the header.
And then Shoot.
Played FIFA for ages (after FIFA 08) and too on mobile.
#fifamobile #fifatoty
Make sure u avoid the air sweepers or say attack from the back of air sweepers. Use your lightening n Earthquake Spell properly on Air Defence.
The video is about the dangers of drunk driving. The traffic police had given the ad film in a radically different way instead of the usual, uninspired, boring safety messages like 'Speed Thrills But Kills' and 'Start Early, Reach Safely'.
By and large, Indians are a God-fearing and superstitious lot. Zara, a popular Tapas Bar in Chennai, in association with Chennai Traffic Police decided to address drunken driving (responsible for 70% of road fatalities in India), by leveraging this mindset. Yama, the God of Death from Hindu mythology was used to drive home the message, quietly arriving in the patron's car when the valet brought it back. Seeing the God of Death as a wake-up call, most patrons who experienced the live stunt opted to use the drivers-for-hire service.
The ad is made by McCann-Erickson, Bangalore. Rathish P. Subramaniam, who conceptualised the ad said the idea was to drive home the message in a funny way, but also to make sure it is taken seriously.
Actually, this video is not an ad, but an awareness campaign meant to spread a message to people in a different manner. The idea to use Yama in the ad was not only to make the campaign humorous but also impart a certain sense of fear among those who drink and drive.
The director of the ad, 29-year old Shivakar Srinivasan said that he did not expect this kind of response. He said the actor Radhakrishnan, who did the Yama role is the showstopper. The fact that his moustache is real only added to the effect.
Chief Creative Officer: Prasoon Joshi
Regional Creative Director: Anil Ralph Thomas
Creative Director: Rathish P Subramaniam, Melvin Jacob
Art Director: Rathish P Subramaniam
Copywriter: Ketan Deshpande, Melvin Jacob, Anil Ralph Thomas
Illustrator: Sandeep Kottila
Client Servicing: Vijay Jacob, Rahul Jain
-----------------------------------------------------------------------
Cast:
Yama: Radhakrishna
Crew:
Produced & Directed by Shivakar Srinivasan
Camera: Deepak Menon
Music: Dheen Dhayal
Asst directors: Vivekanandan, Adarsh
Asst cameramen: Selva, Richard
Production manager: Vijay
Post production:
Post production done at Postbox Studios, Chennai
Editor: Vinish Vinayan
CG: Rocky Frantz, Richard, Kumaresan
Produced by Riley Morton
Midway footage courtesy of Jan Vozenilek and Joe Schweers
Music by McKenzie Stubbert
Where icici prudential shows the unconsciously help husband do towards his wife...:)
Actual Poem:
"Tse Kus Be Kus Teli Wan su Kus
Moh Batuk Logum Deg
Shwas Khich Khich Wang-mayam
Bhruman daras Poyun chokum
Tekis Takya bane Tyuk"
But how children sing:
"hukus bukus telli wann che kus
onum batta lodum deag,
shaal kich kich waangano,
Brahmi charas puane chhokum,
Brahmish batanye tekhis tyakha."
Meaning of the poem:
Tse Kus Be Kus Teli Wan su Kus
Who are you and who am I then tell us who is he the creator that permeates through both you and I
Moh Batuk Logum Deg
Each day I feed my senses/body with the food of worldly attachment and material love (Moh = attachment)
Shwas Khich Khich Wang-mayam
For when the breath that I take in reaches the point of complete purification (Shwas = Breath)
Bhruman daras Poyun chokum
It feels like my mind is bathing in the water of divine love (Bhruman = nerve center in the human brain, poyun = water)
Tekis Takya bane Tyuk
Then I know I am like that sandal wood which is pasted for divine fragrance symbolic of universal divinity. I realize that I am, indeed, divine (Tyuk = Tika applied on the forehead)
The message of this poem is rooted in Kashmiri spiritual tradition. The poem itself is ageless. Some say it came up during Lal Ded's time, other's say it dates back to the origin of Kashmir and Kashmiri culture itself. The poem, in later years, was made a song for children. For years it served as a poetic medium to pass down the essence of Kashmiri culture to little ones.Actual Poem:
"Tse Kus Be Kus Teli Wan su Kus
Moh Batuk Logum Deg
Shwas Khich Khich Wang-mayam
Bhruman daras Poyun chokum
Tekis Takya bane Tyuk"
But how children sing:
"hukus bukus telli wann che kus
onum batta lodum deag,
shaal kich kich waangano,
Brahmi charas puane chhokum,
Brahmish batanye tekhis tyakha."
Meaning of the poem:
Tse Kus Be Kus Teli Wan su Kus
Who are you and who am I then tell us who is he the creator that permeates through both you and I
Moh Batuk Logum Deg
Each day I feed my senses/body with the food of worldly attachment and material love (Moh = attachment)
Shwas Khich Khich Wang-mayam
For when the breath that I take in reaches the point of complete purification (Shwas = Breath)
Bhruman daras Poyun chokum
It feels like my mind is bathing in the water of divine love (Bhruman = nerve center in the human brain, poyun = water)
Tekis Takya bane Tyuk
Then I know I am like that sandal wood which is pasted for divine fragrance symbolic of universal divinity. I realize that I am, indeed, divine (Tyuk = Tika applied on the forehead)
The message of this poem is rooted in Kashmiri spiritual tradition. The poem itself is ageless. Some say it came up during Lal Ded's time, other's say it dates back to the origin of Kashmir and Kashmiri culture itself. The poem, in later years, was made a song for children. For years it served as a poetic medium to pass down the essence of Kashmiri culture to little ones...:)
Actual Poem:
"Tse Kus Be Kus Teli Wan su Kus
Moh Batuk Logum Deg
Shwas Khich Khich Wang-mayam
Bhruman daras Poyun chokum
Tekis Takya bane Tyuk"
But how children sing:
"hukus bukus telli wann che kus
onum batta lodum deag,
shaal kich kich waangano,
Brahmi charas puane chhokum,
Brahmish batanye tekhis tyakha."
Meaning of the poem:
Tse Kus Be Kus Teli Wan su Kus
Who are you and who am I then tell us who is he the creator that permeates through both you and I
Moh Batuk Logum Deg
Each day I feed my senses/body with the food of worldly attachment and material love (Moh = attachment)
Shwas Khich Khich Wang-mayam
For when the breath that I take in reaches the point of complete purification (Shwas = Breath)
Bhruman daras Poyun chokum
It feels like my mind is bathing in the water of divine love (Bhruman = nerve center in the human brain, poyun = water)
Tekis Takya bane Tyuk
Then I know I am like that sandal wood which is pasted for divine fragrance symbolic of universal divinity. I realize that I am, indeed, divine (Tyuk = Tika applied on the forehead)
The message of this poem is rooted in Kashmiri spiritual tradition. The poem itself is ageless. Some say it came up during Lal Ded's time, other's say it dates back to the origin of Kashmir and Kashmiri culture itself. The poem, in later years, was made a song for children. For years it served as a poetic medium to pass down the essence of Kashmiri culture to little ones.Actual Poem:
"Tse Kus Be Kus Teli Wan su Kus
Moh Batuk Logum Deg
Shwas Khich Khich Wang-mayam
Bhruman daras Poyun chokum
Tekis Takya bane Tyuk"
But how children sing:
"hukus bukus telli wann che kus
onum batta lodum deag,
shaal kich kich waangano,
Brahmi charas puane chhokum,
Brahmish batanye tekhis tyakha."
Meaning of the poem:
Tse Kus Be Kus Teli Wan su Kus
Who are you and who am I then tell us who is he the creator that permeates through both you and I
Moh Batuk Logum Deg
Each day I feed my senses/body with the food of worldly attachment and material love (Moh = attachment)
Shwas Khich Khich Wang-mayam
For when the breath that I take in reaches the point of complete purification (Shwas = Breath)
Bhruman daras Poyun chokum
It feels like my mind is bathing in the water of divine love (Bhruman = nerve center in the human brain, poyun = water)
Tekis Takya bane Tyuk
Then I know I am like that sandal wood which is pasted for divine fragrance symbolic of universal divinity. I realize that I am, indeed, divine (Tyuk = Tika applied on the forehead)
The message of this poem is rooted in Kashmiri spiritual tradition. The poem itself is ageless. Some say it came up during Lal Ded's time, other's say it dates back to the origin of Kashmir and Kashmiri culture itself. The poem, in later years, was made a song for children. For years it served as a poetic medium to pass down the essence of Kashmiri culture to little ones...:)
http://ourworld.unu.edu/en/plastic-to%20-oil-fantastic/
Script & Direction: Faraz Ali | Producer: Abbas Syed & Imtiyaz Shaikh | Cast: Sharib Hashmi & Kristine Zedek | Cinematography: Neeraj Tewari | Editing: J.D & Rahul Bajaj | Music: Arijit Datta | Singer: Rekha Bhardwaj
Script & Direction: Faraz Ali | Producer: Abbas Syed & Imtiyaz Shaikh | Cast: Sharib Hashmi & Kristine Zedek | Cinematography: Neeraj Tewari | Editing: J.D & Rahul Bajaj | Music: Arijit Datta | Singer: Rekha Bhardwaj
http://www.youtube.com/watch?v=nkeijVmniHc
===========
China's Got Talent English Blog:
http://chinasgottalent.org
CopyRights belongs to SMGBB.cn
===========
Actual Subtitles are given below
Guy: How old are you?
Girl: 6
Guy: Attending school?
Girl: Preschool
Guy: Who came with you? Your mom or dad?
Girl: Mom Guy: Where's your dad?
Girl: Dad is working
Guy: Because of work, your dad didn't come with you?
Girl: Because of work to earn money
Woman: The money he earned was for you to attend this competition right?
Girl: No, the money is to pay for my school fee
Guy: Mom not earning money?
Girl: She does but when I entered the competition she decide to come with me
Guy: Have you entered many competitions before?
Girl: Loads Guy: Did you get many prizes?
Girl: Some yes, some no
Woman: Were you upset or happy? Girl: I was very happy
Woman: Even when you didn't get prize you were still very happy
Girl: Yes Woman: Why? Even when you lose you're still very happy?
Girl: Because..only being happy is good enough
Guy: You have a contradicting mind. What will you perform for us?
Girl: Singing
Guy: Okay please begin After performance
Guy: Its not because you can't sing properly but if you keep on singing I will go crazy. You're too adorable
Woman: Have you sung this song for your parents?
Girl: Yes
Woman: When they listened, what was their reaction?
Girl: They didn't say anything
Guy: That movement you did, do it again. Do you feel like this resemble the world's most wanted enemy? (I think thats what he meant?)
Woman: Why do you like this song? There's no lyrics
Girl: You say there are no lyrics but there really are.
Woman: Where are the lyrics?
Girl: Hmm... the lyrics are in a mess.
Woman: The last part of the song there is a high pitch part. Can you sing that part for us? We didn't reach that part of the song cos it was too long. I'm scared that if we continued listening we will have brain damage.
Starts singing
Guy: Okay, thats fine, otherwise the joint defence team will come. Thank you
Guy2: This isn't a professional criticism. This is quite disturbing, what else can I say?
Guy: You made this hard for us to endure. But we still need to give our verdict.
Woman: because if...ehhh where you going?
Guy: You have to wait until all 3 judges make their decision then you can leave, okay?
Woman: I'm really stuck
Guy: I'm gonna say no because you are already attending preschool. I hoped you had a beautiful and memorable experience rather than a nightmare on stage. Whether it is a yes or no, it is for WOMAN to say.
Woman: Sorry no
Guy: Sorry sweetheart. We will meet again next time okay? Girl:Okay Guy: We bid you farewell.
Woman: Im so sorry! Guy: You are really adorable though Woman: Don't be upset
Guy: Don't cry Woman: Didn't you say even if you lose you will still be happy?
Guy: (Repeats the woman) Woman: Give us smile Guy: Say goodbye to everybody
Woman: Soo 'stuck' Presenter: She's really upset. You sang pretty well. We all loved it.
Girl: I felt my performance was good.
...:)
PLAYLIST - http://www.youtube.com/playlist?list=PL76A56D566033DB0A&feature=viewall
I randomly found that game on Youtube and I just though it would be a good game for a little playthrough for those sadists, who like to see me dying over and over again. :p
I would recommend you to play the game before you watch my playthrough, otherwise it isn't so funny to play anymore.
Client: TMB Bank Public Company Limited, Thailand
Advertising Agency: Leo Burnett Group Thailand by Arc Worldwide
Creative Director: Sanpathit Tavijaroen
Art Director: Park Wannasiri
Copywriter: Puttipong Pattanapongsagorn, Chanwit Nimcharoen
Producer: Sompetch Nuntasinrapachai
Account Service: Suthasi Sukpornsinchai, Phatarada Tritiprungroj
Directed by: Matt Devine of The Glue Society
D.O.P: Geoffrey Simpson
Producer: Alice Grant
Production Company: Revolver Film
Editor: Dan@ The Editors, Sydney
Sound Production: Jingle Bell Bangkok
Lying in one of the worst drought-prone regions of India, the village of Hiware Bazar battled many decades of sparse rain and failed crops. However, 20 years ago, the entire village came together to script a silent revolution by designing a rainwater-harvesting model that saved every drop of the scanty rain they received. Today, the village is literally an oasis in the middle of the desert, boasting of bumper harvests, dairy co-operatives, millionaire families and visionary farmers.
Hiware Bazar still receives the scanty amount of rainfall it used to in the heart of its most trying years, but what has changed is the way it has managed its water and created a miracle with this most precious liquid resource!
Our production partners on the bottled water film include five leading sustainability groups: Corporate Accountability International, Environmental Working Group, Food & Water Watch, Pacific Institute, and Polaris Institute.
And, for all you fact checkers out there, http://storyofstuff.org/pdfs/StoryOfBottledWater_pdfs.zip


