Apologia Utah
Is the God of Calvinism Morally Reprehensible? | Dr. James White vs Jacob Hansen
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The text urges believers to pursue mature, orderly worship that reflects God’s character of peace rather than confusion. Paul teaches that uninterpreted tongues can act as a sign of judgment, recalling Isaiah’s prophecy that foreign, unintelligible speech signaled God’s curse on unbelief, and warns the Corinthians not to mimic that by filling their gatherings with gibberish that edifies no one. Instead, prophecy—clear proclamation of God’s Word—convicts hearts and leads both believers and outsiders to worship. Paul lays down practical rules: only two or three may speak in tongues and only if an interpreter is present; likewise, two or three prophets may speak, but each in turn and subject to the discernment of others. These commands safeguard the church’s witness and ensure that every element of worship—songs, teaching, revelation—builds up the body. The message concludes that chaotic services spring from self-centered hearts, while Spirit-led order flows from humility and a desire to honor God, calling the church to reject pride and pursue the wisdom that is “pure, peaceable, and full of mercy.”
The sermon “Disorderly Worship: Part 1” (1 Corinthians 14:1–19) emphasizes that God cares not only that He is worshiped but also how He is worshiped, with order, clarity, and mutual edification rather than confusion. Paul contrasts prophecy, which builds up the church with intelligible words, against uninterpreted tongues, which only edify the speaker and risk pride and disruption. Using analogies of music, trumpets, and language, Paul insists that worship must engage both spirit and mind so that all can understand, participate, and say “amen” together. The sermon warns against gibberish or self-focused displays, arguing that tongues without interpretation mirror pagan disorder and prevent true unity in worship. Paul values intelligibility above spectacle, preferring five clear words of instruction over ten thousand in a foreign tongue, because the goal of gathered worship is to glorify God and edify the whole body of Christ in love and truth.
More and more LDS members are taking this approach, so it’s vital to be equipped. Watch and discover What Mormons Won’t Tell You About the Gospel.
In “God of the Eternities,” Bradley Campbell reflects on Psalm 90 by contrasting the eternality of God with the fleeting nature of human life. He underscores the reality that while our lives are like fleeting breath or grass that withers, God’s existence stretches across all generations. The sermon calls believers to recognize their dependence on God, asking Him to teach us to number our days aright so we might gain wisdom, find compassion, and experience divine steadfastness—even amid life’s brevity. And as much as God's wrath is eternal, His steadfast love is eternal. Christ didn't rescue us from the Father but the Father is the one who sent the Son to us.
The text stresses that without genuine, selfless agape love, even the most impressive spiritual gifts, sacrificial acts, or displays of faith are meaningless. Paul rebukes the Corinthians for using their gifts selfishly and reminds them that true love is not about feelings or status but about Christlike action—seeking others’ good at personal cost. Love is patient, kind, humble, forgiving, truthful, and enduring, refusing jealousy, arrogance, selfishness, provocation, or bitterness. It actively bears, believes, hopes, and endures all things because it reflects the very nature of God revealed in Christ. The sermon concludes by showing how every description of love finds its perfect fulfillment in Jesus—who bore our sins, humbled Himself for our sake, and endures with us still—calling believers to let His love define and fuel everything they do.
The passage teaches that every believer is a God-appointed member of Christ’s body, uniquely placed and gifted for the good of the church. Spiritual gifts are grace-gifts given by the Spirit—not discovered through personality tests, but recognized and used in the life of the church to serve, equip, and build up the body. Paul lists various gifts—some foundational and no longer active, like apostleship and prophecy in its original revelatory form—and others ongoing, such as teaching, evangelism, service, giving, mercy, leadership, and discernment. These gifts differ in function but are equally necessary, and all are supernatural in origin, even if not miraculous in expression. Common questions are addressed: every believer has at least one gift, some have multiple, and the way to discover them is by engaging deeply in the church, not in isolation. Believers are warned against pride, self-appointment, gift-envy, or neglect, and are reminded that gifts are not about self-fulfillment but about glorifying Christ, loving others, and strengthening His church.
The sermon teaches that the church is a single, united body composed of many diverse members, each of whom is essential and purposefully placed by God. Paul rebukes both those who feel unimportant and those who feel superior, reminding believers that no part of the body is dispensable—whether visible or hidden, honored or humble. Just as a human body requires every part to function well, so too does the church need every believer to contribute their spiritual gifts for the good of all. Unity is maintained not through uniformity but through interdependence, mutual honor, and shared care—where suffering or rejoicing in one part affects the whole. The sermon challenges Christians to reject individualism, pride, and envy, and instead embrace their God-given role, encourage others, and invest deeply in the lives and well-being of their fellow believers—mirroring Christ’s own sacrificial love and service for His people.
This sermon introduces Paul’s teaching on spiritual gifts by emphasizing that these gifts are not for personal status or competition but for the common good of the church. Paul reminds the Corinthians that before Christ, they were led astray by lifeless idols, but now, through the Holy Spirit, they can confess Jesus as Lord—a gift of grace shared by all believers. Paul explains that spiritual gifts come from the triune God—distributed by the Spirit, directed by the Son, and empowered by the Father—and each believer receives a unique gift not for personal glory but to build up the church. The sermon lists and briefly explains nine gifts, including wisdom, knowledge, faith, healing, miracles, prophecy, discernment, tongues, and interpretation, highlighting that none are greater than another and all serve God's purpose. Paul’s central message is that the Spirit sovereignly and graciously distributes these gifts according to His will, and no believer is without value or usefulness in the body of Christ. This necessitates a call to humility, unity, and gratitude for God's diverse and purposeful design within the church.
The sermon “The Lord’s Supper: Part 2” teaches believers how to properly approach the Lord’s Table by focusing on Christ’s example, examining themselves, understanding God’s loving discipline, and applying Scripture to address personal sin. Paul reminds the Corinthians that the Supper is a sacred act rooted in Christ’s self-giving sacrifice—His body and blood given “for you”—and should be approached with deep gratitude and reverence. Taking the Supper in an unworthy manner, marked by selfishness, division, or disregard for others, invites God’s discipline, which may include sickness or even death—not as condemnation, but as correction for His children. The sermon emphasizes that examination is not about being worthy, but about partaking in a worthy manner by judging one’s heart and motives in light of God’s Word. The solution for the Corinthians’ sin was not simply to “wait” for others, but to share generously and embrace one another in unity, reflecting Christ’s love and grace. Ultimately, the Lord’s Supper is a visible, tangible symbol of grace—meant to be received humbly and shared freely with others in the church.
The sermon “The Lord’s Supper: Part 1” (1 Corinthians 11:17–22) addresses the abuse of the Lord’s Supper in the Corinthian church, where social divisions and selfish behavior distorted the sacred meal. Rather than reflecting unity in Christ, the wealthy believers indulged in private feasts during the communal gathering, leaving poorer members hungry and humiliated. Paul sharply rebukes them, declaring that such behavior invalidates the very meaning of the Lord’s Supper, which should embody Christ’s self-giving love and unite believers across class lines. Drawing from historical, cultural, and theological context, the sermon explains how early church gatherings occurred in homes, where limited space and Roman customs often reinforced inequality. Paul condemns this partiality, reminding believers that to shame fellow Christians is to despise the church of God itself. The message concludes with a challenge: examine your heart, eliminate pride and division, and approach the Lord’s table in humility, remembering that in Christ, all are welcome at the same table—regardless of status—because this is the table of the true and merciful King.
The passage emphasizes that Christ is the head of every man, the man is the head of the woman, and God is the head of Christ—establishing a divine order of headship that reflects both equality and distinct roles. Paul’s instruction for women to wear head coverings while praying or prophesying is tied to cultural modesty, spiritual symbolism, and respect for their covenantal head, especially during the unique, Spirit-filled era of early church prophecy. The sermon argues that this practice was connected to a temporary, charismatic phase in redemptive history—between Pentecost and the destruction of Jerusalem in A.D. 70—when prophetic gifts were active but have since ceased. Therefore, while the covering itself was a cultural and time-bound symbol, the timeless principle remains: men and women should live and worship in ways that honor God's created order and reflect humility, modesty, and mutual respect. Head coverings today are a matter of Christian freedom, not commandment, but the heart behind them—honoring one’s head—is still essential.
Joined by his young adults group, Pastor TJ asks thoughtful and direct questions about the nature of God, salvation, and truth. Shiloh and LJ respond with clarity and conviction, making this a great example of how Christians and Latter-day Saints can engage in meaningful dialogue without hostility.
We’re deeply grateful to Shiloh and LJ for their honesty, kindness, and courage in participating.
Watch what happens when a Christian Pastor meets two young LDS Apologists: a talk on God, grace, and truth.
He shares his belief in being saved, currently being saved, and will be saved—the three tenses of salvation—but wrestles with how this aligns with LDS doctrine, especially concerning temple ordinances and the necessity of works for exaltation. Despite his sincere efforts, Michael finds himself at odds with official church teachings and the statements of church leaders, revealing a real and honest struggle in his faith.
Please pray for Michael and others wrestling with these profound questions, that they might find clarity and grace in their journey.
The sermon “Communion with Jesus or Demons” (1 Corinthians 10:14–22) delivers a strong call for exclusive loyalty to Christ by warning believers about the spiritual dangers of idolatry. Paul urges the Corinthians to flee idolatry, reminding them that participating in the Lord’s Supper signifies deep union with Christ. Sharing in idol feasts, even casually, creates spiritual fellowship with demons—an act of betrayal against the Lord. The sermon highlights that believers cannot sit at both the table of the Lord and the table of demons. To do so provokes God’s righteous jealousy, risks spiritual compromise, and reveals divided allegiance. Christians are called to guard their communion with Christ by remaining loyal in thought, behavior, and worship, resisting cultural pressures to dilute their faith. Therefore, believers are to be jealous for Christ, for His table, and for their salvation so that the table of demons never tempts them. And just as Paul did for us, we should “pull back the veil” on everything we think, say, or do, to see if Christ is behind them or demons.
Are Mormons Christians? Real Talk Between Christian & Mormon will help you identify key differences between Mormons and Christians while maintaining a respectful behavior during your own interactions with Mormons.
The sermon “The Common Temptation & Its Solution” from 1 Corinthians 10:1–13 warns believers against spiritual complacency and compromise by reflecting on Israel’s failures in the wilderness. Paul reminds the Corinthian church that just as ancient Israel experienced God’s presence, provision, and deliverance, they too are recipients of divine grace—and therefore just as accountable. He recounts Israel’s sins—idolatry, sexual immorality, testing God, and grumbling—and the severe judgments that followed, using them as sobering warnings. Yet the sermon ends with great encouragement: temptation is common, but God is faithful to provide a way of escape and strength to endure. Believers must resist the lure to conform to the culture and instead trust Christ, who was with Israel in the wilderness and walks with us today, empowering us to remain faithful.
The sermon "The Fight for Self-Control" uses the imagery of athletic training to illustrate the spiritual discipline required of Christians. Drawing from Paul’s example in 1 Corinthians 9:24–27, it emphasizes that believers must run the race of faith with intentionality, self-denial, and perseverance—not for a perishable reward, but for an eternal crown. Paul warns that without self-control, even a preacher of the gospel could be disqualified. The sermon offers practical guidance: confess sin, remove temptation, replace bad habits with godly ones, rely on the Holy Spirit, and cling to the grace of Christ as motivation to keep fighting. True spiritual strength comes not from human willpower alone, but from a Spirit-empowered resolve to discipline the body, deny the flesh, and live in light of eternity.
When we consider the Gospel, we must ask: What does Mormonism truly have to offer? As you'll see, redefining key doctrines like repentance and the person of Jesus leads to a gospel that is fundamentally different from the one revealed in Scripture. And when that foundation is altered, the hope it offers crumbles.
Please join us in praying for this man—that God would soften his heart, open his eyes, and lead him to a saving knowledge of the true Jesus.
The text emphasizes Paul’s complete surrender of personal rights—not out of obligation, but out of passionate devotion to Christ’s mission. Though entitled to support and comfort as an apostle, Paul refused them to avoid any hindrance to the gospel. He felt compelled, not as a volunteer but as a slave ordered by the Divine Master. And he considered himself a slave to all, becoming like those he served—Jews, Gentiles, and the weak—not through compromise, but for effective outreach. He kept his Jewish membership by enduring the lashes; he became a those without the law by refusing his heritage as a means of covenantal blessing; and he became weak showing himself in the same level of need as any other ungodly person on the earth. His joy was in preaching freely and sacrificially; to see people come to faith in Jesus Christ. The sermon challenges believers to live with the same urgency, adaptability, and gospel-driven focus in every area of life.
Watch how standing on a firm foundation truly stands the test of uncertainty. Pray for this young man who clearly heard the gospel that day.
The sermon "Laying Aside Rights for the Gospel" centers on the Apostle Paul's message in 1 Corinthians 9, emphasizing how believers should be willing to give up personal rights for the sake of the gospel. The Corinthians won’t give up a sin like eating idol meat in an idol temple but Paul forfeits support and a believing wife, good things he is allowed to have. For him this is how he removed all hindrances to the spread of the Gospel even though for Peter, receiving support and having a believing wife did not hinder him at all. They had different callings with the same goal in mind. The sermon challenges Christians to adopt a mindset of self-denial and servanthood, living in a way that prioritizes others’ salvation and spiritual growth over personal comfort, echoing Christ’s own sacrificial example.
The sermon "When the Suffering See God" explores the story of Job, focusing on how deep suffering can lead to a greater revelation of God's nature. Bradley emphasizes that while Job’s trials were severe and seemingly unjust, they ultimately brought him to a fuller, more personal understanding of God's sovereignty, wisdom, and compassion. Job moves from a secondhand knowledge of God to a firsthand encounter, confessing, “Now my eyes see You.” The sermon teaches that suffering, while painful, can strip away false perceptions and deepen trust in God’s goodness and ultimate justice, encouraging believers to cling to faith even when answers are not immediately given. And ultimately, the way we can see God today is in the person and work of Jesus Christ in the Gospel. When we suffer we must look to the one who suffered all things for us.
The sermon titled "The Risen King" from Acts 2:22–36 centers on Peter’s proclamation at Pentecost, emphasizing four key truths about Jesus Christ: His true identity as both God and man, His death and resurrection according to God’s sovereign plan, the multitude of witnesses who confirmed His resurrection, and His current exalted position at the right hand of God as Lord and Christ. Through vivid storytelling and deep theological reflection, the sermon walks listeners through the confusion and wonder of first-century Jews witnessing the aftermath of Jesus’s crucifixion and resurrection. It highlights that Jesus was not merely a prophet, but God in the flesh, authenticated by divine miracles and ultimately crucified by sinful humanity, yet raised from the dead in fulfillment of prophecy. Peter’s message convicts the crowd, urging repentance and faith in Christ as the only way to salvation. The sermon concludes with a passionate appeal to choose Christ, the merciful and powerful King who alone can rescue from sin and grant eternal life.
The two talked for two hours and covered many different topics watch and learn on how to discuss heated topics between Biblical Christianity and Mormonism.
The sermon titled "The King of Psalm 118" explores Psalm 118 as a prophetic and Messianic text that beautifully intertwines the themes of suffering and glory in the life of Jesus Christ. The preacher emphasizes that while the psalm was originally about a Davidic king, it finds its true fulfillment in Jesus, the ultimate King who embodies God's eternal hesed—His steadfast love. The psalm's back-and-forth movement between distress and deliverance mirrors Christ’s journey from suffering to triumph, culminating in the Resurrection. The sermon traces how the psalm speaks of Christ’s rejection, His trust in the Father, His victory over death, and His role as the gate to salvation and the cornerstone of God’s kingdom. Verses that were traditionally sung during Passover, including the cries of "Hosanna" and the declaration, "Blessed is He who comes in the name of the Lord," were prophetically fulfilled when Jesus entered Jerusalem. The message concludes by urging the congregation to respond in praise, recognizing Christ as the sacrificial King who was bound to the cross for their salvation, and to give thanks for God's everlasting grace.
Is polygamy ever endorsed by God? What do Abraham, Jacob, David, and Solomon really teach us?
In this hard-hitting episode of Unanswered, Pastor Wade dives into one of today’s most controversial and misunderstood topics: polygamy. In a time when sexuality is redefined, perversion is celebrated, and even grocery stores have sexual opinions, we must return to the unchanging standard—God’s Word.
👉 Did God allow or endorse multiple wives in Scripture?
👉 What do Genesis, Deuteronomy, and 2 Samuel actually say about polygamy?
👉 How did Jesus reaffirm the creation prototype of one man and one woman?
👉 And what can we learn from the tragic consequences of polygamous unions in Scripture?
From the polygamist compounds of Utah to the ancient kings of Israel and modern-day Islamic laws, this video tackles the historical, biblical, and theological angles with clarity and conviction. Pastor Wade exposes the myths, examines the so-called "proof texts," and brings the ultimate answer straight from the Word of God.
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#Polygamy #BiblicalMarriage #ChristianApologetics #Mormonism #Unanswered #PastorWade #MarriageGodsWay #BiblicalTruth #ChristianResponse #CulturalConfusion
No Christian should be participating in idol events and reclining at an idol table, eating idol food, in an idol temple. Even though the idol is nothing and food is nothing, to everyone else it is something. We are not to imitate the ways of the heathen who worship false gods. In this sermon we find: (1) Things will not commend us to God. (2) Liberties should not promote sin or mixing with idols. (3) Causing others to sin is sin and sin against Christ. (4) Forgoing liberties for others is Christlike. (5) No one can assume “weaker” brother or sister in perpetuity when they gain knowledge so as to be a legalist. And most of all, as Christians who are to care for every person in the body of Christ, we should look at the things we cling on to in the name of “freedom” when maybe we should let it go for our sakes and the sakes of others.
The sermon on 1 Corinthians 8:1-13 addresses the issue of food sacrificed to idols, emphasizing that while idols have no real power, and there is only one true God and one Lord, Jesus Christ, knowledge must be tempered with love. Paul warns against using freedom in a way that causes weaker believers to stumble, as some still struggle with their past associations with idolatry. He urges the Corinthians to prioritize the spiritual well-being of others over personal liberty, demonstrating love and sensitivity in their actions. The sermon concludes with a call to live in a way that honors God and builds up fellow believers, avoiding anything that might lead others away from faith.
Video we reacted to: youtube.com/watch?v=g-Q2J0k-dlA&t=1s
Check it out when we think about Fallacies and how Evangelicals can use this information to better interact with their LDS neighbors.
We should learn How to Think About Fallacies | Pastors React
From the fiery ascent of Elijah (2 Kings 2:1-14) to the chariots of fire on Sinai (Exodus) and the ascension of Jesus (Acts 1), history is filled with supernatural encounters. But what do these events tell us about the unidentified aerial phenomena (UAPs) captivating the modern world?
Governments have disclosed shocking information about objects that defy physics—instant acceleration, transmedium travel, and no visible propulsion. Are these extraterrestrial beings from distant galaxies? A lost human civilization like Atlantis? Or something else entirely?
Many want to believe in ancient aliens, interdimensional visitors, or even government cover-ups. But could the biblical worldview provide the ultimate answer? Ezekiel’s vision describes entities that sound eerily similar to modern UAP encounters. Could these phenomena be spiritual in nature rather than extraterrestrial?
This video dives deep into the history, theories, and biblical perspectives surrounding UAPs, challenging you to reconsider what you believe and why. Are we dealing with advanced lifeforms, or are these signs of something far greater at play?
🚀 Watch now and explore: What Does the Bible Say About Aliens?
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Whole Series on Alien Revelations: thecultishshow.com/alien-revelations-season-one
#UFOs #UAPs #BiblicalWorldview #Aliens #SpiritualWarfare #AncientAliens #ConspiracyTheories #EndTimes #Ezekiel #Theology
Later the young man comes back out and we find out that, that wasn't the case. Watch as we have a Powerful: Deep Conversation with a Young Man outside Planned Parenthood.
Sermon starts at 3:28


