KCLS
Giddy-Up
updated
At Ebon… Long, long ago at the island of Ebon.
We played many times. There is a time late in the afternoon when the sun shines pleasantly, when we would play this game called awia that is similar to the game that the later children played called bani – like how the later children threw at each other (bani is a Marshallese game similar to dodgeball).
Another game we used to play is called bikwor. The game can be played with a ball or any object that can be concealed in one’s hand. The opposing team’s goal is to identify who has the ball or object and take it (bikwor is played by 2 teams and is commonly played on the beach).
The team on the left and the team on the right will rush toward each other as the team without the ball or object tries to identify who has the ball or object and take (There are no rules on how to take the ball or object from the other team. Wrestling and tackling are often displayed).
The one who has the object concealed in their hand(s) and their team will need to rush to the opposing team’s starting side. There is a line that the one carrying the object will need to pass and throw down the object to win (The object can be passed to other team members multiple times)
We would play on the lagoon side of the island as it was full of clean sand for us to run around. We avoided playing on the roads because this would block folks from walking through or riding through with their bikes. Back then bicycles were our way of traveling on the island of Ebon. From children to adults. All learned how to ride a bike. This is how we travel back and forth between both ends of the island. Or when there is work or the need to deliver essential supplies to other households, we use a bike.
In the late afternoon, before we get ready for bed, we play the game awia.
[chanting] Awia awia ponial ne koban inten jibwe io bwe naij…
This is when we fight to get the ball. And whoever gets it will need to get the ball to the correct side to win the game. Like basketball where one needs to take the ball to the correct side and throw the ball to a designated spot.
This is the game awia. You need a strong grip as everybody else will be trying to take the ball out of your hands, [while in a pile] the person will need to find an opening to rush through everybody else to that correct side. And there is normally somebody at that side to defend the goal. If the other members of the opposing team are late to catch up to help and the person with the ball throws it on the line, their team wins.
This is the game played by the kids back then and it is normally played in the late afternoon because earlier in the day we work, we clean. No children played during work hours. We cleaned, gather leaves to make bwiro (fermented breadfruit), gathered iaraj (taro) and prepared them for cooking. All of [the cooking] was done over open fire. Every household had a cookhouse and in each cookhouse were stocks of kane (firewood).
When the food was ready everybody in the family had dinner together. We would have both breakfast and dinner together as family. [dinner] was usually around 6-7pm when there still some sunlight because we didn’t have the capabilities for light bulbs. We used lanterns for light and those without lanterns used campfires for light.
There were many mosquitoes on the island back then. We used the smoke from a burning bweo (dried coconut husks) as a form of mosquito repellent.
I am grateful that I grew up on that island. I was 13 years old when I moved to Majuro. This is a story about life in Ebon. Bye.
Bwil kijorjor kil barokrok is a song for one that is about to sail the sea. It can apply to us, Marshallese whom starting our journey to work for a better future for our islands.
E bwil kijorjor rijarokrok in.
Wonin ej bwil im kotopar
Eto wot ad kijbadbad kotopar in
Bwe koj in aelon eo imaan ej bujen kotopar in am.
Koba tok jen Aelon in Majol.
Bok kunaad ilo makutkut ko an RiMajol.
Jutak kin etan aelon ko Bok kunaad ke eja ien emman.
Jutak tok im kwon kate iok Koba tok jen aelon in
Majol Bok kunaam ilo makutkut ko an RiMajol
Jutak kin etan aelon ko. Bok kunaam ke eja ien emman
Kwon jutak tok im kate iok bwe ij kate io
This is the song. A song for all the Marshallese men (and women ) striving for the future of the Marshall Islands and their people
First, I will share about how the wa lap (big canoes) used to sail and how our ancestors moved these wa lap on to the water.
By empowering everybody so that all will be able to carry the wa lap.
Somebody will empower all that are lifting the canoe as they carry it out on to the water – the wa lap back then. They’ll chant Bwil kijorjor kil barokrok en an rijarokrok. A jab ikijorjor kil barokrok en an rijarokrok Jen bwilik jen ijin bwe jekakure. A jen bwilik jen ijin bwe jekakure. Jerak o jerak. Jerak ilo koto. Pelak o pelak Pelak eo en lo wawe. Jo jo jo jo jo jo jo en lo make.
And this is how our ancestors carried the the wa lap on to the water. Because without the right attitude we can’t accomplish anything.
If we are faced with a big obstacle we will need to work together and empower each other to overcome it.
And this is how our ancestors used to carry the wa lap on to the water. By:
Bwil kijorjor kil barokrok en an rijarokrok A komin ribwil eo lujetutu eo lujetutu. Lemeto jare. Jerak o lim ko pij ko.
There it is. That is how our ancestors carried the wa lap on to the water for them to sail.
I am going to inoñ (tell a story; also means legends) about Lijakwe. Lijakwe was a beautiful woman. You know, you had to see her back then.
The way she looked when the sun set on the Mejkadu part of the island turned the coconut fronds red. This was because of her beauty.
Many (this includes men from the other islands of the Marshall Islands) sought after her regardless of the distance. This did not discourage the men.
Now one of the men… Have you heard the name Labōlāp? It is a reef found behind Rupi.
If you get a chance to visit the reef, you will see how white it is (because he had a skin condition that caused white spots on his skin). This is where that man stays. So, he decided to gather some taro to give [Lijakwe].
On his way to her, he was sure that he would succeed but when they met, Lijakwe shamed him and rejected his gifts. Embarrassed, he left. He is known for being the reef behind Rupi.
If you get a chance to visit Ebon, you will “see” him. Also, the taro at the jito aren’t like the taro at the jitak side of island. This is because this is where Lijakwe stayed.
If you go to the Mejkadu part of the island, you will see two reefs. The two reefs are the bwebwe(tuna) and the iu (coconut).
These are the two landmarks on the island of Ebon. These are found at the Mejkadu part of the island on the jitak side.
Although this a legend, we see some truth in it from these 2 landmarks.
The reef that is known to be Labōlāp and the other, these reefs are called Jikit and Rukit.
Ebon is an island that is the best.
There are coconuts, taro, breadfruit, and pandanus.
We should all show off its name because it is better than the other islands.
We should all show off its name because it is better than the other islands.
There are coconuts, taros, breadfruits, and pandanus and also bananas. Ebon is an island that is the best.
There are coconuts, taros, breadfruits, and pandanus and also bananas.
We should all show off its name because it is better than the other islands.
It symbolizes walking. Walking today.
Look to the ocean side, look to the lagoon side, and look up. Do you see?
A bird flying up there. Fly, fly the bird.
It was looking for fish. Poor bird. It didn’t catch its fish.
Well, I am grateful this morning… this late afternoon for this song.
It is a song to teach us about functions of our body.
Like the Marshallese songs we used to sing in school.
Today, the kids learn the American song head shoulders, knees, and toes.
And we have this song in Marshallese.
Between brothers and sisters (Samoan Text)
O se malamalama’aga ia Samoa i aso anamua, i le va o le tuagane ma le tuafafine. O le feagaiga o le tuagane ma le tuafafine.
I le tulaga o le Aiga o le tamā ma le tinā. O le Sa’o o le Aiga e uma loa ona tali lana sua, soso’o loa ma lona afafine po’o le tamaita’i o le Aiga.
O le va la o le tuagane ma le tuafafine, e lē mafai, lē mafai ona ‘ai le tuagane se’iloga lava e uma lelei ona tausami lona tuafafine.
E lē mafai fo’i ona tali e le tama se upu a lona tuafafine. E lē mafai.
O aso fo’i ia anamua, o le tama’ita’i i totonu o se afioaga e fa’aaloalo uma iai tagata. Auā fo’i e uma loa le fale o matai, soso’o loa ma le fale e iai le aoaluma po’o Sa’o-tamaita’i o le nu’u.
Ia ona fa’ato’ā o’o lea i faletua ma tausi ma aumaga ona e fa’apenā le aganu’u o Samoa.
Ona o Samoa e numera tasi i le fa’aaloalo, latou te iloa fo’i le va tapuia lea.
Ua ese a aso la ese aso nei. Ua matuā leiloa lava e le tama le va tapuia ma lona tuafafine.
Ua leai se fa’aaloalo. Ua leiloa fo’i e le tama le va fa’afeagai ai ma lona tuafafine.
Ma o le mea moni lava Samoa, ua tatau lava ona tatou toe tata’i a tatou fanau i le mea na soifua ma ola mai ai.
Auā o le tele o fanau, ua lē faia le tiute. O Samoa i aso ia, e ta loa le afiafi ua tagi alisi, ulufale loa tagata.
Fai loa le lotu, tapua’i i le Atua i aso ia. E leai a ma se isi e lē iai i totonu o le fale. Ae a aso nei,
ua leai a ni lotu afiafi. O ai e mafua ai? E lē mafua mai i fafo, e mafua lava ia tatou matua.
O le isi fo’i mea, o lo’o fai pea le galuega a matua, ae ona o le mea ua o’o iai lenei vaitau
ma e fa’amaoni ai lava upu o le Tusi Paia, “E sau lea augatupulaga ma a latou aga, sau lea augatupulaga ma a latou aga”.
Ua leai fo’i se fa’alogo o fanau i matua. O lo’o faia pea le tiute a matua ae peita’i, e le o fai atu a matua i fanau e fa’apea ma fa’apea ae ona o le tulaga ua iai Samoa i nei onapo.
Ao Samoa ma lana aganu’u, e ese le manaia. A tatou va’ava’ai ai i ia onapo, ua seāseā toe maua mea i la aso. Ua seāseā fo’i toe maua feagaiga i la aso i le va o matua ma fanau, o fanau fo’i ma matua.
Ae maise lava o le osigāfeagaiga a le tama i lona tuafafine, o le tuafafine i lona tuagane.
Ia o le fa’amatalaga na i lenei taeao, tau ina alofagia e le Atua ia fa’amanuia i lau fa’afofoga’aga Samoa.
A iai fo’i se upu ua sasi a le lo’omatua, ia e fa’apena lava. O le taimi lenei ua 74 o’u tausaga.
Ia fa’amanuia le Atua i lau fa’afofoga mai i lenei taeao,
Tofa Soifua Samoa, Tofa!
Between brothers and sisters (English Translation)
Understanding of the sacred covenant between the brother and the sister in Samoa in the past.
Regarding the family, after the High Chief eats then his daughter.
Between the brother and the sister, the brother would not eat unless the sister has finished eating.
The brother cannot answer back to his sister.
In ancient days, the High Chief’s daughter is well respected by everyone, because their building is right next to the High Chief’s.
Then the Chiefs’ wives and untitled men according to the Samoan culture.
Because Samoa is all about respect and mutual boundaries.
Nowadays, the brother is ignorant of his sacred covenant between him and the sister.
There is no more mutual respect between the brother and the sister.
We should teach our children the traditional way.
A lot of the children are not doing their duties. Back in the days, once the crickets chirping it is time to go inside the house.
During evening prayers, everybody is present. But nowadays, there’s no more evening prayers. Who’s to blame? Noone else, but us parents.
On the contrary, the parents are doing their duties but because of modern influences and the sciptures talk about “The different generations bringing their own culture”
Nowadays the children disobey their parents despite the parents doing their duties.
Nonetheless the Samoan culture is beautiful. Compared to the old days, it is rare to see the old traditional ways including the scared covenant between the parents and their children and vice versa.
Especially, the sacred covenant between the brother and the sister and vice versa.
That is for today, may God bless Samoa
Forgive me if I have said anything wrong as I am 74 years of age.
God Bless!
Tofa!
“E TA’A’ALO LAVA TAMA A’O LE AUSO” (Samoan Transcript)
Ia ou te lagona fo’i ma o’u manatu Samoa, e faitau ese’ese lava tagata. Ao tala fo’i po’o alagā’upu nei o e lava na mafua ai ona maua nei alaga’upu fa’asamoa.
Fia fa’asoa atu i lenei alaga’upu aua o le tele lava o tagata e lauvivilu ai ae e le o malamalama. O le alaga’upu nei fa’asamoa e fa’apea,
“E TA’A’ALO LAVA TAMA A’O LE AUSO”
O Fonotī ma Fuatino, o le la tama le tama o Muagututi’a. O Fuatino la o lona uso Melegālenu’u. O Melegālenu’u o lana tama le tama e igoa ia Aputioletolo’ula.
Ina ua ta’u mai le fa’amatalaga ua gasegasefa’atafa le afioga ia Fonoti, ona fa’apea loa lea o le tamaita’i o Melegālenu’u.
“Sau ia oe si a’u tama Aputioletolo’ula, o le a ta o se’i ta asia le gasegase o le to’alua o lo’u uso o Fonotī”
Ua taunu’u atu loa le la faigamalaga e o e asi le gasegasefa’atafa o Fonotī, o ta’alo mai po’o tafao mai le tama lea o Muagututi’a i luma o le latou fale.
Ua alu atu loa le tama lea o Aputioletolo’ula, ua la ta’a’alo loa ae ua aga’i loa na o Melegālenu’u i totonu e asi le agsegase o Fonotī.
Taga’i mai loa Fonotī i fafo, fai mai loa le fesili a Fonotī ia Fuatino, “A o ai le la e ta’a’alo mai ma si o’u atali’i?”
Ae fai mai le tali a Fuatino, “Oi! O le tama a si o’u uso na la malaga mai. Na omai e asi lou gasegase. Lae la ua eva mai i fafo ma lou atali’i”
Fa’apea loa upu a Fonotī, “E Talofa e, E TA’A’ALO LAVA TAMA A’O LE AUSO”
Ua alua’i alua’i le latou mafutaga i le na aso, fai mai loa le fa’amatalaga a Fuatino, “Ia Fonotī, fai ia sau tala i si o’u uso, o lea o le a toe fo’i ma si ana tama o le a po.”
Fai mai loa le toea’ina, “Ia vala’au atu tama e omai.” Ia omai loa tama, fai mai loa le tala a Fonotī, “Aputioletolo’ula! Sau e toa’tuli mai i!” To’otuli loa le tama.
Ia tu atu loa Fonotī faimai loa, “Ia fa’afetai i lou lua alolofa ma lou tina ae fa’apea, o la’u meaalofa lenei ia te oe.
O lo’u matai o le FAUMUINĀ, o lea o le a avatu ia te oe. E te Faumuinā ai, e te tiu ai. O le a le finagalo o le Atua i lou tuputupu a’e, o le a e alu lava ma lou Faumuinā.
O le Faumuinā, o le Tupufia. E fia tupu na e iai i totonu, o le a e alu ma oe. E alu alu taualumaga, su’e sau avā pe fia fai sou to’alua, ia o oe lava o le tupu.
Ua alu’ai alua’i le tama, ua o’o loa lava ina ua fia faiavā le tama, usu loa le tama i le afafine o Ama le teine o Poto i Lotofagā, fa’ae’e ai loa le gafa, maua ai loa le tama e suafa ia Tūaupepe.
Ia o se fa’amatalaga le na Samoa.
O Samoa ua tala lasi. O le a fo’i sau fa’afofoga’aga iai, ia o fa’amatalaga lava nei na maua mai i nisi na tupuga mai ai ma o latou fo’i na mafua ai ona o’o mai nei fa’amatalaga ma maua ai sina malamalama’aga.
Ia tauia ina ia alofagia e le Atua lenei aso ma ona fuafuaga. Fa’amanuia fo’i le Atua i lau fa’afofoga mai.
Fa’afetai Tele!
“THE BOYS ARE PLAYING BUT ARE BROTHERS” (English Translation)
I feel and believe that Samoan people have different views on these proverbs.
I wanted to share some knowledge regarding this Samoan proverb which is commonly misused by our people without understanding,
“THE BOYS ARE PLAYING BUT ARE BROTHERS”
Muagututi’a is the son of Fonotī and Fuatino. Melegālenu’u is Fuatino’s sister whose son is Aputioletolo’ula.
When news regarding the sickness of his highness Fonotī reached Melegālenu’u, she said to her son,
“Son Aputioletolo’ula, come! Let’s go pay a visit to my sister’s husband Fonotī who is sick.”
When they arrived, Muagututi’a was playing in front of their house.
Aputioletolo’ula joined him while his mom Melegālenu’u went inside to visit Fonotī.
Fonotī looked outside then asked his wife Fuatino, “who is that playing with my son?”
Fuatino replied, “Oh! That’s my sister’s son who came with my sister to visit you. So he is playing with your son outside.”
Then Fonotī responded, “Poor thing, THE BOYS ARE PLAYING BUT ARE BROTHERS”
When it was time for them to leave, Fuatino said, “Fonotī, say something to my sister and her son; they are about to leave”
Fonotī said to call the boys to come. Then he told Aputioletolo’ula to kneel.
Fonotī stood up and said, “thank you and your mom for your kindness but here is my gift to you.
My Chief Title FAUMUINĀ, I will give you. You will be the Faumuinā, it’s your pride. Whatever happens you will always be the Faumuinā
Faumuinā is the Tupufia. You will carry all the kingly titles that are included in it. Even if you are married, you are still a king.
Years went by and the boy wanted a wife. He married Poto of Lotofagā, the daughter of Ama and bore a son named Tūaupepe.
That’s it Samoa.
Samoa is full of legends. These are the stories from the descendants of the kings of Samoa.
May the Lord bless you for listening.
Fa’afetai Lava!
“AUA NE’I FA’AGALO A’AFI’A I SI ONA VAO” (Samoan Text)
Fa’atalofa atu i lenei taeao i le pa’ia ma le mamalu o si o tatou atunu’u o Samoa, nisi fo’i o le a fa’afogafoga mai i lenei fo’i taeao i se upu fo’i po’o se alagā’upu ua tatau ona avatu i lenei taeao.
O lo’u igoa o Lemalu Pualagaseiina Afuie Pua’auli.
O le a amataina loa se fa’amatalaga e uiga i se alagā’upu. O le alagā’upu lenei, ua tele ina lauvivilu ai le tele o le atunu’u. O le tele o nisi o le atunu’u, latou te malamalama lelei iai. Ia a o le tele fo’i o nisi o le atunu’u e talanoa ai ma fa’aaoga i latou lauga, ae tele ina le malamalama ai.
O le alaga’upu la lenei “AUA NE’I FA’AGALO A’AFI’A I SI ONA VAO”
O le mafaua’aga o le alaga’upu lenei, e mafua i le tamaita’i o Sina.
O Sina sa nonofo ma le Tui-Fiti i Fiti. Ua alua’i, alua’i, ua agaleagaina e le Tui-Fiti, alu loa Sina i Samoa e sa’ili lona Aiga.
Ina ua taunu’u atu Sina i Samoa, ia ua alu atu loa, ua va’ava’ai atu ua taunu’u tonu a i gatai o Falealupo.
Ona alu atu loa lea o Sina, ua va’ava’ai atu i le matagofie o le togala’au i le matafaga i le nu’u o Falealupo. Ua alu atu loa lenei tamaita’i ua nofonofo ai ma fa’asolosolo ai ona mafaufauga, po’o fea o le a aga’i e sa’ili ai lona Aiga.
Ae manatua fo’i Samoa, o aso ia sa itulua tagata. Ina ua malama mai le taeao, ua sauni loa le tamaloa lenei, o A’afi’a, e alu e asi lona togala’au i falealupo.
Ae alu atu le tamaloa, o nofonofo mai ai le tamaita’i nei o Sina. Ia alu atu loa le tamaloa ua fesili loa i a Sina po’o ai lona igoa ae o fea fo’i e sau ai.
Ae tali Sina “O lo’u igoa o Sina. Na o’u sau mai i Fiti e asi lo’u Aiga i Samoa”.
Fai mai loa le fa’amatalaga o le tamaloa lenei o A’afi’a “Ia ua lelei, o le a e sau ta o i lo’u fale, o le a ta nonofo ai ma o’u tausia oe”
Sa iai la le tamaloa Toga ina onapo, e aluatu e alu i le nu’u lea o Tufutafoe. O le fa’amatalaga i na onapo o le tele ia o le au Toga e nonofo i Tufutafoe.
Ua alu atu loa la le tama Toga lenei ua mana’o ai loa Sina. Ua mana’o ai Sina i le lalelei o le Toga. Fai mai loa Sina i a A’afi’a “Fa’afetai i lou agalelei, a’o a’u, o le a ma o ma le Toga i Tufutafoe”.
Fai mai loa le fa’aupuga a le tamaloa lenei o A’afi’a,”Ia ua lelei Sina, sau ina alu, ae aua ne’i galo ia te oe la’u tala lenei. “AUA NE’I E FA’AGALO A’AFI’A I SI ONA VAO”
Ia e manatua, o le vao o lo’u fanua po’o le vao o lo’u togala’au lea na lavea’iina oe, lea fo’i na e ola ai.
A tu’u mai i le fa’aleagaga, ia manatua fo’i na mafua ona maliu le Alo o le Atua ona o le alofa i le lavea’iina o oe ma a’u.
Auā ana lē lavea’iina e A’afi’a, ia e fa’apenei, tatou te lē o iloa po’o fea o iai.
A tu’u mai i le fa’aleagaga, ia manatua fo’i na mafua ona maliu le Alo o le Atua ona o le alofa i le lavea’iina o oe ma a’u.
Ia tau ina fa’amanuia le Atua i lenei taeao i lau fa’afofoga’aga Samoa,
Soifua ma ia Manuia!
Fa’afetai
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Presented by Chef Matt Lewis.
Chef Matt Lewis, owner of Where ya at, Matt?, shows how to make some of his favorite picnic items. Growing up in New Orleans, Matt also shares stories and the importance of Juneteenth.
ا: ا سے انگور ا سے انگور اؔاؔ اؔاؔ اؔاؔ اؔاؔ اؔاؔ ؔ ؔااؔ
ب: ب سے بال ب سے بال با با با با با با
ت: ت سے تالا ت سے تالا ۔ تا تا تا تا تا تا
م: م سے مو بتی۔ م سے موبتی ما ما ما ما ما ما
ک: ک سے کلم ک سے کلم کا کا کا کا کا کا
Alif is Grapes(angoor) (2x), aa aa aa (2x)
Be is Ball (bol) (2x), ba ba ba (2x)
Te is Lock (tala) (2x), ta ta ta (2x)
Mim is candle (mombatti) (2x), ma ma ma (2x)
Kaf is pen (kalam) (2x), ka ka ka (2x)
جو کہتا ہوں یاد رکھو
جب بھی اپنے لؔب کھولو
پیارے بچؔو سچ بولو
کھاوؔ پیو دل شاد کرو
اپنے رب کو یاد کرو
کھیلو کودو موج کرو
لکھنا پٹرھنا بھی سیکھو
Bacho meri baat suno 2x
Jo kehta hon yad rekho 2x
Jab bhi apnay lab kholo 2x
Piyaray bacho such bolo 2x
Khaio pieo dil shad karo 2x
Apnay rub ko yad karo 2x
Khelo koodo moaj karo 2x
Likhna padhna bhi sekho 2x
Jab socho acha socho 2x
Kam karo jo acha ho 2x
Kids, listen to me when I talk 2x
Remember what I say 2x
Whenever you open your lips 2x
Dear kids, tell the truth 2x
Eat, drink, and make your heart satisfied 2x
Remember your God 2x
Whenever you play, be happy 2x
Writing, reading, also learning 2x
Whenever you think, think good 2x
Whatever you do, do good 2x
پانچ چوہے گھر سے نکلے کرنے چلے شکار
ایک چوہا رہ گیا پیچھے باقی رہ گئے چار
چار چوہے جوش میں آکر بجانے لگے بین
ایک چوہے کو آگئی کھانسی باقی رہ گئے تین
تین چوہے ڈر کر بولے گھر کو بھاگ چلو
ایک چوہے نے بات نا مانی باقی رہ گئے دو
دو چوہے مل کے بیٹھے دونوں ہی تھے نیک
ایک چوہے کو کھا گئی بلی باقی رہ گیا ایک
ایک چوہا جو باقی رہ گیا کر لی اس نے شادی
بیوی اس کو ملی لڑکا یوں ہو ہوئی بربادی
Five mice left on a hunt
One was left behind and four remained
Four mice got excited and started to play the flute
One started to cough and three remained
Three mice got scared and decided to return home.
One decided not to listen and two remained
Two mice sat together and both were poise
The cat ate the one mouse and remained one
One mouse left behind got married
He got a wife who loved to argue and this is how his life went down hill
2x. مچلی جل کی رانی ہے
2x. جیون اُس کا پانی ہے
2x. ہاتھ لگاوُ گے تو ڈر جائے گی
2x. پانی سے نکلے تو مر جائے گی
2x. مچلی کو پانی میں رہنے دو
2x. جیون اُس کا پانی ہے
2x. مچلی جل کی رانی ہے
2x. جیون اُس کا پانی ہے
Machli jal ki rani hai
Jewan is ka pani hai
(Repeat 2x)
Hanth lagio ge tou dar jai gi
Pani se niklay to mar jai gi
(Repeat 2x)
Machli ko pani me rhnay do
Jewan us ka pani hai
(Repeat 2x)
Machli jal ki rani hai
Jewan us ka pani hai
(Repeat 2x)
English Translation
The fish is the queen of the sea
Its life is it’s water
(2x)
When you touch her, she will get scared
When you take it out of the water, she will die
(2x)
Leave the fish in the water
Its life is it’s water
(2x)
The fish is the queen of the sea
Its life is it’s water
(2x)


