Uploaded March 2026 | Updated September 2026, 9 hours ago
In February, Prof. Didem Uca joined the LBI to discuss The Artificial Silk Girl by Irmgard Keun.
This enthralling tale of a “material girl” in 1930s Berlin is the masterpiece of a literary icon, rediscovered and restored to the same heights as such luminaries as Isherwood and Brecht.
In 1931 a young woman writer living in Germany penned her answer to Anita Loos’s Gentlemen Prefer Blondes and the era of cinematic glamour: The Artificial Silk Girl. Though a Nazi censorship board banned Irmgard Keun’s work in 1933 and destroyed most existing copies, the novel survived, as fresh and relevant today as the day it was written.
The Artificial Silk Girl is the story of Doris, beautiful and striving, who vows to write down all that happens to her as the star of her own life story. But instead of scripting what she hopes will be a quick rise to fame and fortune as either an actress or the mistress/wife of a wealthy man, she describes a slow descent into near prostitution and homelessness. Prewar Berlin is not the dazzling and exciting city of promise it seems; Doris unwittingly reveals a bleak, seamy urban landscape.
(Description: Penguin Random House).
Author Irmgard Keun
Irmgard Keun (1905 – 1982) was a (non-Jewish) German novelist. She is noted for her portrayals of the life of women in the Weimar Republic as well as the early years of the Nazi Germany era. She was born into an affluent family and was given the autonomy to explore her passions. After her attempts at acting ended at the age of 16, Keun began working as a writer after years of working in Hamburg and Greifswald. Her books were eventually banned by Nazi authorities but gained recognition during the final years of her life. She was a romantic partner to the Jewish author Joseph Roth.
In February, Prof. Didem Uca joined the LBI to discuss The Artificial Silk Girl by Irmgard Keun.
This enthralling tale of a “material girl” in 1930s Berlin is the masterpiece of a literary icon, rediscovered and restored to the same heights as such luminaries as Isherwood and Brecht.
In 1931 a young woman writer living in Germany penned her answer to Anita Loos’s Gentlemen Prefer Blondes and the era of cinematic glamour: The Artificial Silk Girl. Though a Nazi censorship board banned Irmgard Keun’s work in 1933 and destroyed most existing copies, the novel survived, as fresh and relevant today as the day it was written.
The Artificial Silk Girl is the story of Doris, beautiful and striving, who vows to write down all that happens to her as the star of her own life story. But instead of scripting what she hopes will be a quick rise to fame and fortune as either an actress or the mistress/wife of a wealthy man, she describes a slow descent into near prostitution and homelessness. Prewar Berlin is not the dazzling and exciting city of promise it seems; Doris unwittingly reveals a bleak, seamy urban landscape.
(Description: Penguin Random House).
Author Irmgard Keun
Irmgard Keun (1905 – 1982) was a (non-Jewish) German novelist. She is noted for her portrayals of the life of women in the Weimar Republic as well as the early years of the Nazi Germany era. She was born into an affluent family and was given the autonomy to explore her passions. After her attempts at acting ended at the age of 16, Keun began working as a writer after years of working in Hamburg and Greifswald. Her books were eventually banned by Nazi authorities but gained recognition during the final years of her life. She was a romantic partner to the Jewish author Joseph Roth.
![Hebrew Children’s Literature & the Jewish Enlightenment | Part 3
Did you know that Jewish children in the 19th century often learned moral lessons through fables? One remarkable example is Mashal u-Melitsa, a collection of Hebrew fables published in 1860 by Moritz Steinschneider.
These stories blended Enlightenment ideals with traditional Jewish teaching. Like their European peers, Jewish children were encouraged to learn honesty, discipline, and civic values — but here, the lessons were conveyed in Hebrew, keeping the language alive while reshaping it into a modern educational tool.
The rise of Hebrew children’s literature reflected a major cultural shift: not only were Jewish writers adapting European genres like fables and moral tales, but they were also creating a Jewish Enlightenment curriculum in both Hebrew and German. This dual approach showed how Jewish education evolved — balancing tradition with modernity.
In the next episode, we’ll explore how Jewish children’s books of the late 19th century — like Eugenie Werthauer’s Freitagabend und andere Erzählungen — began reflecting middle-class family life and the realities of integration into German society.
📖 Mashal u-Melitsa : a collection of fables and parables for the use of Jewish youth in the Eastern countries by Moritz Steinschneider. Fables were popular texts for childrens books during the Enlightenment. Berlin : Adolf Fridlender, [1860]. LBI Library, r 1199.
🌍 An illustration from Metsiat ha-arets ha-hadashah, the Hebrew a of Joachim Campes The Discovery of America. . Joachim Campes works were frequently translated for Jewish children because of their usefulness in conveying Englightenment values. Altona, 1807. LBI Library, r 1175.
🔗 Visit our website to read more about how fables and moral lessons shaped Jewish children’s books — https://www.lbi.org/collections/childlit/inventing-part-one/
🖼️ Portrait of a young boy on a tricycle, approximately 1900. LBI Photos, F 1966B
🖼️ Portrait of Albert, Philippine and Hanne Stargardt, 1893. By the late 1800, Part of: Anneliese Riess Collection, AR 10019. LBI Photos, F 84494.
#JewishHistory #ChildrensBooks #HebrewLiterature #Haskalah #LeoBaeckInstitute #JewishHistory Hebrew Children’s Literature & the Jewish Enlightenment | Part 3](https://i.ytimg.com/vi/sMU_pWyG5rE/mqdefault.jpg)









