Uploaded December 2025 | Updated September 2026, 3 days ago
Basil the Great was born at Caesarea of Cappadocia in 330. He was one of ten children of Basil the Elder and Emmelia. Several of his brothers and sisters are honored among the saints. He attended school in Caesarea, as well as Constantinople and Athens, where he became acquainted with Gregory Nazianzen in 352. A little later, he opened a school of oratory in Caesarea and practiced law. Eventually he decided to become a monk and found a monastery in Pontus which he directed for five years. After founding several other monasteries, he was ordained and, in 370, made bishop of Caesaria. In this post until his death in 379, he continued to be a man of vast learning and constant activity, genuine eloquence and immense charity. This earned for him the title of "Great" during his life and Doctor of the Church after his death. Basil was one of the giants of the early Church. He was responsible for the victory of Nicene orthodoxy over Arianism in the Byzantine East, and the denunciation of Arianism at the Council of Constantinople in 381-82 was in large measure due to his efforts.
Introduction to the Hexæmeron.
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The Hexæmeron is the title of nine homilies delivered by St. Basil on the cosmogony of the opening chapters of Genesis. When and where they were delivered is quite uncertain. They are Lenten sermons, delivered at both the morning and evening services, and appear to have been listened to by working men. (Hom. iii. 1.) Some words in Hom. viii. have confirmed the opinion that they were preached extempore, in accordance with what is believed to have been Basil’s ordinary practice.1361 Internal evidence points in the same direction, for though a marked contrast might be expected between the style of a work intended to be read, like the De Spiritu Sancto, and that of the orations to be spoken in public, the Hexæmeron shews signs of being an unwritten composition.
In earlier ages, it was the most celebrated and admired of Basil’s works. Photius (Migne, Pat. Gr. cxli) puts it first of all, and speaks warmly of its eloquence and force. As an example of oratory he would rank it with the works of Plato and Demosthenes.
#cappadocianfathers
#earlychristianity
#romanempire
#jesusisgod
#christianity
#audiobook
#christianaudiobooks
Basil the Great was born at Caesarea of Cappadocia in 330. He was one of ten children of Basil the Elder and Emmelia. Several of his brothers and sisters are honored among the saints. He attended school in Caesarea, as well as Constantinople and Athens, where he became acquainted with Gregory Nazianzen in 352. A little later, he opened a school of oratory in Caesarea and practiced law. Eventually he decided to become a monk and found a monastery in Pontus which he directed for five years. After founding several other monasteries, he was ordained and, in 370, made bishop of Caesaria. In this post until his death in 379, he continued to be a man of vast learning and constant activity, genuine eloquence and immense charity. This earned for him the title of "Great" during his life and Doctor of the Church after his death. Basil was one of the giants of the early Church. He was responsible for the victory of Nicene orthodoxy over Arianism in the Byzantine East, and the denunciation of Arianism at the Council of Constantinople in 381-82 was in large measure due to his efforts.
Introduction to the Hexæmeron.
————————————
The Hexæmeron is the title of nine homilies delivered by St. Basil on the cosmogony of the opening chapters of Genesis. When and where they were delivered is quite uncertain. They are Lenten sermons, delivered at both the morning and evening services, and appear to have been listened to by working men. (Hom. iii. 1.) Some words in Hom. viii. have confirmed the opinion that they were preached extempore, in accordance with what is believed to have been Basil’s ordinary practice.1361 Internal evidence points in the same direction, for though a marked contrast might be expected between the style of a work intended to be read, like the De Spiritu Sancto, and that of the orations to be spoken in public, the Hexæmeron shews signs of being an unwritten composition.
In earlier ages, it was the most celebrated and admired of Basil’s works. Photius (Migne, Pat. Gr. cxli) puts it first of all, and speaks warmly of its eloquence and force. As an example of oratory he would rank it with the works of Plato and Demosthenes.
#cappadocianfathers
#earlychristianity
#romanempire
#jesusisgod
#christianity
#audiobook
#christianaudiobooks



![Justin Martyr - Dialogue With Trypho -Part 3: First Day - c. 155 AD
Justin Martyr (Greek: Ἰουστῖνος ὁ μάρτυς, romanized: Ioustinos ho martys; c. AD 100 – c. AD 165), also known as Justin the Philosopher, was an early Christian apologist and philosopher.
Dialogue With Trypho 48-68
00:00:00 Chapter 48. Before the divinity of Christ is proved, he [Trypho] demands that it be settled that He is Christ
00:02:24 Chapter 49. To those who object that Elijah has not yet come, he replies that he is the precursor of the first advent
00:08:10 Chapter 50. It is proved from Isaiah that John is the precursor of Christ
00:12:14 Chapter 51. It is proved that this prophecy has been fulfilled
00:14:16 Chapter 52. Jacob predicted two advents of Christ
00:17:41 Chapter 53. Jacob predicted that Christ would ride on an ass, and Zechariah confirms it
00:21:29 Chapter 54. What the blood of the grape signifies
00:22:48 Chapter 55. Trypho asks that Christ be proved God, but without metaphor. Justin promises to do so
00:25:25 Chapter 56. God who appeared to Moses is distinguished from God the Father
00:40:00 Chapter 57. The Jew objects, why is He said to have eaten, if He be God? Answer of Justin
00:42:18 Chapter 58. The same is proved from the visions which appeared to Jacob
00:50:30 Chapter 59. God distinct from the Father conversed with Moses
00:52:02 Chapter 60. Opinions of the Jews with regard to Him who appeared in the bush
00:56:21 Chapter 61. Wisdom is begotten of the Father, as fire from fire
00:59:55 Chapter 62. The words Let Us make man agree with the testimony of Proverbs
01:04:24 Chapter 63. It is proved that this God was incarnate
01:08:43 Chapter 64. Justin adduces other proofs to the Jew, who denies that he needs this Christ
01:14:49 Chapter 65. The Jew objects that God does not give His glory to another. Justin explains the passage
01:19:25 Chapter 66. He proves from Isaiah that God was born from a virgin
01:21:39 Chapter 67. Trypho compares Jesus with Perseus; and would prefer [to say] that He was elected [to be Christ] on account of observance of the law. Justin speaks of the law as formerly
01:26:43 Chapter 68. He complains of the obstinacy of Trypho; he answers his objection; he convicts the Jews of bad faith Justin Martyr - Dialogue With Trypho -Part 3: First Day - c. 155 AD](https://i.ytimg.com/vi/qktWAHGssQQ/mqdefault.jpg)






