Biblical UnitarianThe following logical argument is presented as evidence against the Trinity: There is one God, the Father is God, and the Son is not the Father, therefore the Son is not God. Although many Trinitarians will likely respond saying that God refers to an essence rather than a person, the scriptures consistently portray God as a person. Thus, the One God is a person, not an essence.
Verses: John 17:3; 20:17; Isa. 44:6; 1 Cor. 8:6
Teacher: Johnny Barnes
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Does This Argument Disprove the Trinity?Biblical Unitarian2024-07-12 | The following logical argument is presented as evidence against the Trinity: There is one God, the Father is God, and the Son is not the Father, therefore the Son is not God. Although many Trinitarians will likely respond saying that God refers to an essence rather than a person, the scriptures consistently portray God as a person. Thus, the One God is a person, not an essence.
Verses: John 17:3; 20:17; Isa. 44:6; 1 Cor. 8:6
Teacher: Johnny Barnes
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revisedenglishversion.comTop 10 Trinitarian Mistranslations In The New Testament (Part 1)Biblical Unitarian2024-09-23 | In this video, some of the biggest Trinitarian Mistranslations are explained. The video primarily focuses on verses that are translated in a Trinitarian way but do not have strong manuscript support for that translation. In fact, in many of these verses, a Unitarian reading is preferable and has more support in the manuscripts and the context. The speaker then asks the audience what implications these verses would have, if properly translated, on one’s understanding of the Trinity and God.
Verses: John 1:18; Acts 20:28; 1 Tim. 3:16; 1 John 5:7-8; Jude 1:5
Teacher: Johnny Barnes
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revisedenglishversion.comGod Is Not A Trinity.Biblical Unitarian2024-09-03 | In this video, the traditional Christian doctrine of the Trinity is challenged, by arguing that the God of the Bible is not a triune being but a singular person. Not only are there thousands of singular pronouns and verbs used in relation to God, but God is explicitly defined as the Father, not as the Trinity (Father, Son, and Holy Spirit). This video invites viewers to re-examine traditional doctrines and consider if Unitarianism is true.
Verses: Isa. 45:5-6; John 20:17; 1 Cor. 8:6; 1 John 5:7-8
Teacher: Johnny Barnes
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revisedenglishversion.comDid You Know That’s Not In The Bible?Biblical Unitarian2024-08-08 | This video explores many Trinitarian sayings that are common in churches but are not found in the Bible. These Trinitarian sayings, and the lens through which Trinitarian leaders and pastors speak about the faith, greatly influence one’s ability to view the discussion fairly. The video ends with a call to strip aside any biases and really try to explore the topic of Trinitarianism vs. Unitarianism fairly.
Verses: 1 John 2:22
Teacher: Johnny Barnes
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revisedenglishversion.comThe Trinitarian Explanation of Mark 10:18 Doesn’t WorkBiblical Unitarian2024-06-25 | In this video, Johnny critiques the Trinitarian interpretation of Mark 10:17-18, which states, "Why do you call me good? No one is good except God alone." He argues that Jesus' response clearly teaches Unitarianism by distinguishing himself from God. Using an analogy, Johnny illustrates that the rich young ruler, like any Jew of that time, would not conclude Jesus is God from this statement due to their understanding of God as a singular, non-human entity. He further dismantles the logical argument Trinitarians use by showing that other biblical figures described as "good," like Barnabas, do not imply divinity. Johnny concludes that Jesus was highlighting that God is in a unique category of goodness, incomparable to anyone, including Jesus himself.
Verses: Mark 10:17-18
Teacher: Johnny Barnes
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revisedenglishversion.comStrong Biblical Evidence: Why the Trinity Isnt Mentioned by Jesus or Paul | Unitarianism ExplainedBiblical Unitarian2024-05-24 | In this video, we’ll discuss if Trinitarianism were essential for salvation, it should be explicitly mentioned in the New Testament. However, key figures like Paul and Jesus present definitions of God that align more with Unitarianism. Paul defines God in a Unitarian manner without referencing the Trinity, and Jesus does not mention his pre-existence when discussing the creation of the world. These omissions are presented as strong arguments supporting Unitarianism over Trinitarianism.
revisedenglishversion.comThe Revised English Version: Why Another Bible Translation?Biblical Unitarian2024-05-01 | In this video, the Spirit & Truth bible translation and research team shares why they wanted to translate the REV Bible from Greek and Hebrew. What makes this bible translation so different? Watch and learn about the importance of the REV's integrity, commentary, methodology, italics, and meet the team behind the project.
Visit the REV website with added commentary, appendices, topics, and more at: revisedenglishversion.com
Translation Team: John Schoenheit Johnny Barnes Jerry WierwilleMany Trinitarians Commit This FallacyBiblical Unitarian2024-04-19 | In an effort to prove that Jesus is God, many Trinitarians commit the fallacy of false equivalence. This fallacy occurs when equivalence is drawn between two subjects based on faulty reasoning. Examples are given from the Bible proving why this attempt at drawing equivalence between Jesus and God is a logical fallacy.
Verses: Rom. 10:13; Isa. 40:3-4
Teacher: Johnny Barnes
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revisedenglishversion.comDebunked: 12 People In The Bible Claim Jesus Is God (Part 3)Biblical Unitarian2024-04-05 | A graphic circulated on social media about how 12 different people in the Bible call Jesus God. In this video, which is part 3 in the series, that claim will be examined and proven to be false. Even in the strongest Trinitarian verses, the Father is called God (not the Son), at least 7 times.
Verses: Acts 10:34-36; Acts 20:28; Phil. 2:5-6; Tit. 2:13; Heb. 1:8-10; John 5:17-18; John 8:58; John 10:30-33
Teacher: Johnny Barnes
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revisedenglishversion.comDebunked: 12 People In The Bible Claim Jesus Is God (Part 2)Biblical Unitarian2024-03-22 | A graphic circulated on social media about how 12 different people in the Bible call Jesus God. In this video, which is part 2 in the series, that claim will be examined and proven to be false. Even in the strongest Trinitarian verses, the Father is called God (not the Son), at least 7 times.
Verses: Luke 2:11; John 1:1; 1 John 5:20; John 9:35-38; John 20:28
Read the REV Bible: revisedenglishversion.comDebunked: 12 People In The Bible Claim Jesus Is God (Part1)Biblical Unitarian2024-03-01 | A graphic circulated on social media about how 12 different people in the Bible claim Jesus is God. In this video, that claim will be examined and proven to be false. Even in the strongest Trinitarian verses, the Father is called God (not the Son), at least 7 times. Watch this video to learn more!
Verses: Matt. 22:43-45; Psa. 110:1; Isa. 7:14; 9:6; Jer. 23:5-6
Read the REV Bible: revisedenglishversion.comDoes Worshiping Jesus Make Him God? (Matt. 4:8-10)Biblical Unitarian2024-01-23 | In this video, some problems and misconceptions with the traditional understanding of Matthew 4:8-10 are explored. Interestingly, many people throughout the Bible receive worship rightly, therefore, being worshiped does not make Jesus God or a god. Biblically, Jesus is not worshiped as God, but as the Messiah.
Read the REV Bible: revisedenglishversion.comJesus Is Lower Than God Even After His ExaltationBiblical Unitarian2023-10-31 | Although the scriptures are clear that Jesus is lower than God while here on earth, Johnny Barnes explores how even after Jesus is exalted and resurrected, he is still lower and subordinate to God. His analysis entails Hebrews 1, 1 Corinthians 15, and the similarities between our resurrected bodies and Jesus’ resurrected body.
Verses: Hebrews 1, 1 Cor. 15:27-28Even In John 1, Jesus Is Not GodBiblical Unitarian2023-10-05 | In this video, Johnny Barnes explores why the author of John 1 believes that God is someone different from Jesus, so we should not think that John 1:1 is teaching that Jesus is God. Also, some problems with the Trinitarian logic of John 1:1 are examined.
Teacher: Johnny BarnesEach Time Jesus Was Called God, He Denied ItBiblical Unitarian2023-09-14 | This video explores three different verses in the gospel of John in which people mistakenly think Jesus is claiming to be equal with God (John 5:18; 10:33; 20:28) and we learn from Jesus’ responses that he denies this claim. Instead, Jesus claims to be the Son of God who is empowered by God. Other New Testament passages are examined to see how Jesus views God to be someone different from himself.
Read the REV Bible: revisedenglishversion.comThis Is What Convinced Me Jesus Is Not GodBiblical Unitarian2023-08-24 | Although often overlooked, the death of Jesus on the cross is one of the most significant arguments that he is not God. Jesus died, but God cannot die (1 Tim. 6:16), therefore, Jesus is not God.
Read the REV Bible: revisedenglishversion.comJesus Christ Was Fully HumanBiblical Unitarian2019-05-30 | Jesus as a human being is distinguished from God, his Father, according to Jesus’ statement to Peter in Matthew 26 where Jesus tells Peter that he could ask his Father for legions of angels to help him.
#BiblicalUnitarian #OneGod #OneLordWhat do Biblical Unitarians Believe?Biblical Unitarian2018-11-27 | This teaching explains the definitions of the words Unitarian, Trinitarian, Universalism, and Universalist, and the origins of each. Also covered are the many names of the one true God, and the differentiation between Holy Spirit and holy spirit.
#BiblicalUnitarian #Monotheism #OneGodInsights and Commentary on John 1:14 (Part 2)Biblical Unitarian2018-02-13 | In the Old Testament, the presence of God, which dwelled in the Temple, left and didn’t return. In John’s gospel, Jesus thinks and speaks like he is God’s new Temple - where God’s presence dwells. The “word” and “wisdom” in the prologue of John come and pitch their tent in the embodiment of Jesus, who, being the presence of God’s given word, functions as the purpose of God.
For notes on this teaching, follow the link below: http://www.biblicalunitarian.com/wp-content/uploads/2018/02/12350855715354183569.pdfJohn 1:14 - Insights and Commentary (Part 1)Biblical Unitarian2018-02-06 | God’s powerful, creative speech (word) and His kind interactions with His creation (wisdom) are personified and ultimately embodied in the human Jesus. The things that God started in the Old Testament we now see being fulfilled in the New Testament.
Link to teaching on the personification of God’s wise interaction with the world: youtube.com/watch?v=rgkJVbKXlw8&t=8sInsights and Commentary on John 1:10-11Biblical Unitarian2018-01-30 | The use of the words “he” and “him” are explained as personification of God’s powerful words, drawing from themes from the Jewish writings of the time regarding God’s wisdom. Ultimately, these were embodied in Jesus who came to his own (the Jews). John is actually drawing upon the Jewish traditions to explain the significance and ministry of Jesus.
If you enjoy the REV, consider giving financially to help support the project http://stfonline.org/donateInsights and Commentary on John 1:5Biblical Unitarian2018-01-23 | In John 1:5, light and darkness are metaphors for the characteristics of people who follow God‘s light and those who don’t. The ultimate embodiment of light is Jesus. In Jewish writings, wisdom acts like light and darkness cannot prevail against it. Through God‘s powerful speech, which brings wisdom, God is illuminating this fallen creation and bringing about redemption and salvation.
If you enjoy the REV, consider giving financially to help support the project http://stfonline.org/donateInsights and Commentary on John 1:4Biblical Unitarian2018-01-16 | God’s word is what brings about light and life, and that is what was formerly said about wisdom. “Word” and “wisdom” are overlapping themes in John 1. The connection between them, along with the use of personification, are important to properly understanding this verse.
Verses: Gen. 1:3; 1:26-27; Prov. 3:18; 8:35; John 1:4
If you enjoy the REV, consider giving financially to help support the project http://stfonline.org/donateUnderstanding John 1:3Biblical Unitarian2018-01-09 | This teaching clarifies “who” and “what” the Logos is in John 1:3. The “Word” or “ Logos” is the personification of who God is and is not a person; however, ultimately, the Logos is embodied in Jesus, who spoke the words of God.
Verses: John 1:3; Pss. 33:6; 104:24; 136:5
Teacher: Dustin Smith
To view the notes for this teaching, click the following link: http://www.biblicalunitarian.com/wp-content/uploads/2018/01/John-1_3.pdfUnderstanding John 1:1Biblical Unitarian2018-01-02 | This teaching explains the complicated verse John 1:1. Drawing on Gen. 1:1, we stand in awe of God’s powerful and creative spoken word. We see the personification of God’s heart and character and finally understand that the “word” fully expresses who God is.
Verses: John 1:1; Job 10:13; 23:14; 27:11; Prov. 8:23-30
If you enjoy the REV, consider giving financially to help support the project http://stfonline.org/donateUnderstanding Personification in ScriptureBiblical Unitarian2017-12-19 | God uses personification in Scripture to accentuate His attributes. Personification does not refer to real people, but rather it is a poetic way of revealing characteristics about the one personified. In this case, it reveals how God interacts with His creation.
Verses: Prov. 1:21-23; 8:12,17; Pss. 61:7, 85; 10:28; 96:6; 43:3; 23:6; 25:21; Isa. 51:9; 55:11; John 1:1
Teacher: Dustin Smith
To view the notes for this teaching, click the following link: http://biblicalunitarian.com/pdf/BU-personifications-dustin-smith.pdfLady Wisdom PersonifiedBiblical Unitarian2017-12-12 | God’s wise interaction with the world is expressed in the personification of wisdom as a woman. Throughout Proverbs, Lady Wisdom is described, and finally brought into vivid images in Proverbs 31. This is ultimately embodied in Christ.
Click the following link to view the notes for this teaching: http://www.biblicalunitarian.com/wp-content/uploads/2017/12/Wisdom-in-Proverbs.pdfWhat is the First and Greatest Commandment?Biblical Unitarian2014-09-06 | It is important to understand what the first and greatest commandment is and how the depth of the Hebrew language can be lost in translation. The first and greatest commandment is identified as the Shema in Deuteronomy. This teaching explores the meaning of the Shema.
Verses: Deut. 6:4-5; 1 Cor. 8:6
Teacher: John SchoenheitNavigating as a Biblical Unitarian in a Trinitarian WorldBiblical Unitarian2014-09-06 | This is a sharing demonstrating how as a Biblical Unitarian one can use wisdom without compromise and navigate among Trinitarians in this world, being respectful but not conceding their beliefs about the truth of who God and Jesus Christ are.
Teacher: Dan GallagherThe Root of DavidBiblical Unitarian2013-07-01 | In the Bible there are many titles for Jesus Christ, and each tells us something about him. In this sharing, two important titles of Jesus, “the root of Jesse” and “the root of David,” are discussed. These titles point to the hope and stability that Jesus Christ embodies.
Verses: Isa. 11:1-10; Rom. 15:12
Teacher: John SchoenheitSeeing the Glory of God in Jesus ChristBiblical Unitarian2013-05-16 | During Old Testament times, Yahweh met His people at His dwelling place, the Tent of Meeting. The Tent was filled with the glory of God and it foreshadowed His future meeting place with believers in Jesus Christ. We can now see the glory of God through Jesus Christ.
Verses: John 1:14
Teacher: John Schoenheit
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Give financially to our ministry at: http://STFonline.org/DonateCan We Pray to Jesus?Biblical Unitarian2013-04-12 | At the Last Supper Jesus said, “ask anything in my name and I will do it,” and then a short time later he said “you will not ask me anything.” This teaching explains how those statements do not contradict each other.
Verses: John 14:13-14; 16:22-23
Teacher: John Schoenheit
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Answers to commonly used verses to try to support the doctrine of the Trinity: http://BiblicalUnitarian.com/VersesDoes John 1:18 say that Jesus is God or Son?Biblical Unitarian2013-03-22 | Various translations over the years have confused “God” and “Son” in John 1:18. As we study the Bible, it is of utmost importance to use a good translation, as translators promote the doctrines they believe.
Verses: John 1:18; 3:16, 18
Teacher: John W Schoenheit
See our website: http://BiblicalUnitarian.com.
See our main ministry website: http://STFonline.org
Answers to commonly used verses to try to support the doctrine of the Trinity: http://BiblicalUnitarian.com/VersesIf Jesus is called Lord, does that make him God?Biblical Unitarian2013-03-04 | In the New Testament, both God and Jesus are called “Lord.” This causes confusion about whether or not that makes Jesus God. Understanding the meaning of the Greek word translated “Lord“ and how people in the first century used it in language resolves the confusion.
Verses: Matt. 1:20; 7:21; 10:24; 20:8; 21:30, 40; 27:63; Mark 13:35; Luke 16:3; John 12:21; 20:15; Acts 10:4; 25:26; 1 Cor. 8:5; 1 Pet. 3:6; Rev. 7:14.
Teacher: John Schoenheit See our website: http://BiblicalUnitarian.com.
See our main ministry website: http://STFonline.org
Answers to commonly used verses to try to support the doctrine of the Trinity: http://BiblicalUnitarian.com/VersesWhat is Jesus Christ doing today? (Part 6)Biblical Unitarian2013-02-28 | Do we usurp God‘s authority by praying to Jesus Christ? This is a debated question. To pray means to ask. In numerous verses, we see that Jesus Christ instructed his disciples to ask him for help and we find many examples of them doing so. We need to learn to ask both God and Jesus to be personally involved in our lives.
Answers to commonly used verses to try to support the doctrine of the Trinity: http://BiblicalUnitarian.com/VersesWhat is Jesus Christ doing today? (Part 3)Biblical Unitarian2013-02-28 | We learn about how busy Jesus Christ is today. As the Head of the Body of Christ, he organizes it. However, the verse that says this is frequently misunderstood. Jesus Christ creates positions in the Body and gives the ministries to fill them. Every member of the Body has a ministry and Jesus gives revelation, direction, and guidance regarding how to best fulfill it.
Answers to commonly used verses to try to support the doctrine of the Trinity: http://BiblicalUnitarian.com/VersesWhat is Jesus Christ doing today? (Part 5)Biblical Unitarian2013-02-28 | This teaching illustrates that Jesus Christ healed people when he walked the earth and he continues to heal people today. He also gives grace and peace, and he participates in our suffering. He intercedes with emotion for what we are going through and is actively involved with us.
Answers to commonly used verses to try to support the doctrine of the Trinity: http://BiblicalUnitarian.com/VersesWhat is Jesus Christ doing today? (Part 4)Biblical Unitarian2013-02-28 | This teaching examines a difficult section of Scripture where Jesus is called “the Spirit,” a name he was given after his resurrection. Jesus continues to intercede for us, so we should ask for his help. Jesus also strengthens, protects, comforts, encourages, guides, and directs us. He does these things in multiple ways.
Answers to commonly used verses to try to support the doctrine of the Trinity: http://BiblicalUnitarian.com/VersesWhat is Jesus Christ doing today? (Part 2)Biblical Unitarian2013-02-27 | The Bible says that Jesus Christ is the Head of the Body of Christ and guides and directs it. We also see from Scripture that Jesus gets people born again and adds to those being saved, causing the Body of Christ to grow. The role of both God and Jesus is explained.
Answers to commonly used verses to try to support the doctrine of the Trinity: http://BiblicalUnitarian.com/VersesWhat is Jesus Christ doing today? (Part 1)Biblical Unitarian2013-02-27 | This teaching is first in a series. In this one, we see the wonderful relationship between God the Creator and Jesus Christ, who was the Lamb of God. Jesus is second in authority and was made Lord by God. “Lord” means “one has power and authority over others.”
Answers to commonly used verses to try to support the doctrine of the Trinity: http://BiblicalUnitarian.com/VersesOne actually means OneBiblical Unitarian2013-01-31 | Known in Judaism as “The Shema,” Deuteronomy 6:4 has been the centerpiece of Jewish prayer services for thousands of years and declares that “Yahweh is our God, Yahweh is one.” “One” in Hebrew is echad and in 960 uses in the Hebrew Bible it has no hint of being a compound unity inferring a godhead.
Verses: Deut. 6:4; Matt. 28:19; James 2:19; 1 Tim. 2:5
Teacher: John Schoenheit
See our website: http://BiblicalUnitarian.com.
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Answers to commonly used verses to try to support the doctrine of the Trinity: http://BiblicalUnitarian.com/VersesVerses Used to Support the Trinity - Jude 1:5Biblical Unitarian2013-01-17 | The NET and ESV translations of the Bible say “Jesus” saved a people out of Egypt. All the other Bible versions say it was “the Lord.” Why the difference? Maybe it was a scribal copying error, or possibly religious pressure. There is no reference to Jesus leading Israel out of Egypt, nor did Jesus ever say he did. This teaching draws a conclusion to understanding Jude 1:5.
Verses: Jude 1:5
Teacher: John Schoenheit
See our website: http://BiblicalUnitarian.com.
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Answers to commonly used verses to try to support the doctrine of the Trinity: http://BiblicalUnitarian.com/VersesDid Mary Believe Jesus was God?Biblical Unitarian2013-01-15 | Mary, the mother of Jesus, heard along with her other sons that Jesus was preaching and healing people. Since Mary knew from an angel that Jesus was the Messiah, perhaps she was thinking he should be doing other things, like freeing Israel from Roman rule. This teaching also demonstrates that Mary knew Jesus was not God.
Verses: Luke 8:19-21; Mark 3:20-21, 30-35
Teacher: John Schoenheit
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Answers to commonly used verses to try to support the doctrine of the Trinity: http://BiblicalUnitarian.com/VersesVerses Used to Support the Trinity - Genesis 22:8Biblical Unitarian2013-01-14 | When Abraham took Isaac to sacrifice him to God, Isaac asked where the sacrificial lamb was. Abraham said that God Himself would provide the lamb. This simply means that God would provide the lamb. It does not mean that God Himself would be that lamb.
Verses: Gen. 22:8
Teacher: John Schoenheit
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Answers to commonly used verses to try to support the doctrine of the Trinity: http://BiblicalUnitarian.com/VersesVerses Used to Support the Trinity - John 8:58Biblical Unitarian2012-11-30 | Many Christians believe that when Jesus said “Before Abraham was, I am” in John 8:58 (KJV), he was referring to Exodus 3:14 and declaring himself to be God. But is that the case? This teaching delves into the meaning and usages of the Greek phrase “egō eime” (“I am he” or “I am the one”) and demonstrates that it is a phrase of self-identification, that is, the speaker is simply identifying himself.
Verses: Gen. 3:15; Exod. 3:14; John 1:1-9; 8:24; Mark 13:6; Matt. 14:27; Acts 26:29
Teacher: John Schoenheit
See our website: http://BiblicalUnitarian.com.
See our main ministry website: http://STFonline.org
Answers to commonly used verses to try to support the doctrine of the Trinity: http://BiblicalUnitarian.com/VersesWhy did the Jews execute Jesus?Biblical Unitarian2012-11-09 | Jesus was not executed because he claimed to be God. Each of the four Gospels has a clear record that shows the Jews’ concern was whether or not he was the Christ, the Son of God. Jesus was finally asked this in a specific way which required his answer. When he said that he was indeed the Christ, this met the Jews’ definition of blasphemy, which was a capital offense.
Verses: Lev. 5:1; Matt. 26: 63-65; Mark 15:12; John 10:24; 19:7
Teacher: Dan GallagherConsequences of Believing in the Trinity (Part 3)Biblical Unitarian2012-10-17 | The Trinitarian view of the holy spirit is misleading. God’s Word declares that Holy Spirit is one of God’s names and that God gives His spiritual nature, holy spirit, His gift, to believers at the new birth. When Trinitarians make the holy spirit a person, they are actually creating an idol.
Verses: Matt. 1:18; Luke 1:35; John 7:39; Acts 10:45; 2:28; 15:8; Eph.1:13; Rev. 22:1
Teacher: John Schoenheit
Answers to commonly used verses to try to support the doctrine of the Trinity: http://BiblicalUnitarian.com/VersesConsequences of Believing in the Trinity (Part 2)Biblical Unitarian2012-10-17 | This teaching continues to emphasize that the Bible is “the” textbook of truth. False theology fosters complacency, confusion, and contradiction. Trusting tradition muzzles or denies the truth. Finally, we need to know God’s son, Jesus, as a man fully committed to working in unity with his Father.
Verses: 1 Tim. 2:5; Num. 23:19; Acts 2:27; John 10:30; 17:11; 14:12; Luke 34:39; James 1:13; 1 Cor. 11:3
Teacher: John Schoenheit
Answers to commonly used verses to try to support the doctrine of the Trinity: http://BiblicalUnitarian.com/VersesConsequences of Believing in the Trinity (Part 1)Biblical Unitarian2012-10-17 | This teaching shows there are consequences to believing wrong doctrine. Not knowing who God is, relying on the idea of mystery, manipulating vocabulary, and not following logic impede truth. The church needs to follow the Bible as the textbook, rather than the interpretations of men.
Verses: Deut. 6:4; Isa. 1:18; Prov. 4:7
Teacher: John Schoenheit
Answers to commonly used verses to try to support the doctrine of the Trinity: http://BiblicalUnitarian.com/VersesThe Jurisdiction Of SatanBiblical Unitarian2012-10-05 | This teaching addresses questions such as: Who is causing all the problems in the world today? How are these problems represented to God? How are these problems dealt with? By what means do we understand the answers to these questions today?
Verses: Luke 10:1-3, 17-19, 23; Rev. 12:1, 3-4, 7-10